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the DRS is still creating terrorists and using ‘false flag’ incidents and ‘state terrorism’ as fundamental means of control. The DRS has certainly not changed: its head, General Mohamed Mediène, who was trained by the KGB and once referred to himself as ‘The God of Algeria’,2 was appointed in 1990 and is still in post. He is regarded as the most powerful man in Algeria

Some incidents, such as the widely reported Al Qaeda in the Islamic Maghreb attack on Algeria’s Djanet airport in 2007, simply didn’t happen. What actually transpired was that a demonstration against the Algerian administration over unemployment by local Tuareg youths ended with the youths firing shots at the airport. It was nothing to do with Al Qaeda in the Islamic Maghreb.

As for Al Qaeda in the Islamic Maghreb, its leaders in the Sahara and Sahel regions, namely Abdelhamid Abou Zaid, Mokhtar ben Mokhtar and Yahia Djouadi (all have many aliases) are either agents of the DRS or closely connected to it.

Operation Northwoods remained ‘classified’ and unknown to the American public until declassified by the National Security Archive and revealed by Bamford in April 2001. In 2002, a not dissimilar plan was presented to US Defense Secretary Donald Rumsfeld by his Defense Science Board. Excerpts from its ‘Summer Study on Special Operations and Joint Forces in Support of Countering Terrorism’ were revealed on 16 August 2002,3 with Pamela Hess,4 William Arkin5 and David Isenberg,6 amongst others, publishing further details and analysis of the plan. The plan recommended the creation of a ‘Proactive, Preemptive Operations Group’ (P20G as it became known), a covert organization that would carry out secret missions to ‘stimulate reactions’ among terrorist groups by provoking them into undertaking violent acts that would expose them to ‘counter-attack’ by US forces.7

The first US-Algerian ‘false flag’ terrorist operation in the Sahara-Sahel was undertaken in 2003 when a group led by an ‘infiltrated’ DRS agent, Amari Saifi (aka Abderrazak Lamari and ‘El Para’), took 32 European tourists hostage in the Algerian Sahara. The Bush administration immediately branded El Para as ‘Osama bin Laden’s man in the Sahara’.

The loss of tourism has deprived the region of tens of millions of dollars and forced more and more Tuareg (and others), especially young men, into the ‘criminality’ of banditry and drug trafficking.

Around the time of the El Para operation, the Pentagon produced a series of maps of Africa, depicting most of the Sahara-Sahel region as a ‘Terror Zone’ or ‘Terror Corridor’. That has now become a self-fulfilled prophecy. In addition, the region has also become one of the world’s main drug conduits. In the last few years, cocaine trafficking from South America through Azawad to Europe, under the protection of the region’s political and military élites, notably Mali’s former president and security forces and Algeria’s DRS, has burgeoned. The UN Office of Drugs Control recently estimated that 60 per cent of Europe’s cocaine passed through the region. It put its value, at Paris street prices, at some $11 billion, with an estimated $2 billion remaining in the region.

the rebellion that began in January 2012 was different from all previous Tuareg rebellions in that there was a very real likelihood that it would succeed, at least in taking control of the whole of northern Mali. The creation of the rebel MNLA in October 2011 (see box below) was therefore not only a potentially serious threat to Algeria, but one which appears to have taken the Algerian regime by surprise. Algeria has always been a little fearful of the Tuareg, both domestically and in the neighbouring Sahel countries. The distinct possibility of a militarily successful Tuareg nationalist movement in northern Mali, which Algeria has always regarded as its own backyard, could not be countenanced

‘terrorism rents’

The Algerian intelligence agency’s strategy to remove this threat was to use its control of Al Qaeda in the Islamic Maghreb to weaken and then destroy the credibility and political effectiveness of the MNLA

The leaders of these new groups – Ansar al-Din’s Iyad ag Ghaly, and MUJAO’s Sultan Ould Badi – are both closely associated with the Algerian intelligence agency, the DRS. Although Ansar al-Din and MUJAO both started out as few in number, they were immediately supported with personpower in the form of seasoned, well-trained killers from the DRS’s Al Qaeda in the Islamic Maghreb brigades. This explains why the Islamists were able to expand so quickly and dominate the MNLA both politically and militarily.

Foreign military intervention now looks increasingly likely. That is something to which Algeria has always been strongly opposed in that it regards itself, not France, as the hegemonic power in the Sahel. The UN Security Council’s 12 October Resolution effectively gave Algeria a last window of opportunity to ‘rein in its dogs’ and engineer a peaceful political solution.

there is the prospect of one appalling scenario that is being raised by some of the local, mostly Tuareg, militia commanders. They are postulating as to whether Algeria’s DRS and its Western allies have been using the Azawad situation to encourage the concentration of ‘salafist-jihadists’ into the region – in the form of the long-talked about ‘Saharan emirate’ – before ‘eradicating’ them. In that instance, Algeria’s DRS would pluck out its ‘agents’ and leave the foot-soldiers – the Islamist fanatics – to face the bombardment.

Some 35 million migrants are employed in the six Gulf Cooperation Council countries, in Jordan, and in Lebanon, and incidences of exploitation are well documented

“The situation here is serious,” Narendra said, describing the lockdown in part of the Industrial Area. “I have been frequently speaking with workers who are in lockdown areas. Employers aren’t allowing people out to buy food, and companies are not providing food. We don’t have any rights to ask for support.”

While Qatar has now shut down all public spaces, construction workers are still working on a variety of projects despite the fact that hundreds of cases of the coronavirus have spread among their communities

the true burden of disease among migrant workers is unknown. The government doesn’t give figures on what portion of the infected are migrant workers. And some migrants fear coming forward to report their symptoms.

Research published last year in the journal Cardiology explored the relationship between heat exposure and the deaths of more than 1,300 Nepali workers over a nine-year period until 2017. The climatologists and cardiologists found a strong correlation between heat stress and young workers dying of cardiovascular problems in the summer months

At the heart of the abuse faced by migrant workers has been Qatar’s kafala system, which legally binds foreign workers to their employers, restricting workers’ ability to change jobs and preventing them from leaving the country without their employers’ permission—a practice that has been described as modern slavery. In October 2019, the government announced reforms that would allow migrant workers to change jobs and leave Qatar without employer consent. Thus far, only the second reform has been implemented. And while campaigners laud the progress, enforcement of laws remains spotty, and there’s little clarity on when further reforms will be rolled out.

Most workers sleep in dormitories, sharing rooms with up to 10 people and sharing kitchens and bathrooms with dozens more. When they head to work on the construction sites, it is on overcrowded buses. In response, the government recently announced it would reduce bus capacity by half, that construction workers would work a maximum six hours a day, that workers’ accommodation would be limited to four people, and that all accommodation sites would be sanitized and information on hand-washing and hygiene would be provided. Whether this is just rhetoric remains to be seen.

The culmination of this process was the passing of the Jewish Nation-State Law in the Knesset in July 2018.

The Zionist project is committed to a well-defined ethnic-religious group, at a defined point in space and time. In that, Zionism is not unique, of course: the commitment of nationalistic movements in general is limited and defined a priori, and therefore exclusion, marginalization of, and separation from the Other (not to mention expulsion of that Other) are inherent to them and are their by-products

why the Jewish Nation-State Law was enacted 70 years after the state’s establishment rather than immediately thereafter

The common explanation for the rise of this new discourse is that years of occupation have weakened liberal values in Israel, and the nationalist right-wing governments are stronger than ever. As such, the right is now able to implement its ethnocentric and anti-liberal ideology and weaken the democratic character of the state’s institutions.

the nationalist discourse serves to shore up a new electoral project led by the right-wing political parties.

The logic is simple: if it is no longer effective to talk about the indivisible land (as belonging to the Jews), let us instead talk about the indivisible nation and mark external and internal enemies. According to this understanding, the wave of anti-democratic legislation, especially the Jewish Nation-State Law, serves as propaganda that bolsters the coalescing of the right wing around an ethnocentric agenda. In other words, the messianic-nationalist energy is directed inwards rather than outwards.

a state that grants a privileged status to Jews is no longer regarded as a self-evident phenomenon

the old tools that served to maintain Jewish political supremacy are no longer sufficient, and there is a need for active separation and active legitimization. Separation is no longer the result of history; rather, it must be inscribed on the political body by law and politics and must be enforced.

For a short time, from the beginning of the 1990s until the beginning of the Netanyahu era in 2009, it seemed possible to talk about the right of self-determination for both peoples, and the two-state solution appeared to be at hand.

The notion of “two states for two peoples” that took root in the collective Israeli consciousness as an optimal, realistic, and implementable solution to the conflict created an illusion of separation between the two populations — as if they were separate political entities. Although this separation was to be fully implemented at some point in the future and was repeatedly postponed, Israelis felt that the two-state paradigm implied that the Palestinians in the occupied territories were over “there,” on the other side of the border, on the way to their independent state with an anthem, a flag, and independent prisons, outside of “our” (i.e. of the Israeli-Jewish national collective) responsibility. Israel’s decision to restrict Palestinians’ freedom of movement between the territories and Israel during the First Intifada, and the establishment of the Palestinian Authority pursuant to the Oslo Accords, contributed to this experience of separation.

With the promise of the preservation of a Jewish majority within the ’67 boundaries — albeit through a future solution not yet fully implemented on the ground — it appeared easier for Israel to move, however slowly and tentatively, along the liberal path in their attitude toward Palestinian citizens. This tendency expressed itself in the “constitutional revolution” and the policies of the Rabin government in the early to mid-1990s. These policies strengthened the “democratic” aspect of the “Jewish and democratic” equation and began to advance the status of the Palestinians as citizens with equal rights, even if only rhetorically.

That era, which was one of partial optimism for Palestinian citizens and for human and civil rights in Israel, continued until the beginning of the 21st century, when the Second Intifada broke out during Ehud Barak’s government and Israeli police shot dead 13 Palestinian citizens as they were protesting in October 2000. This event marked a new rupture regarding the place of Palestinians in Israeli society. A few years later, with Netanyahu at the helm, a tendency to continually incite against Palestinian citizens of Israel developed, and the cautious optimism evaporated.

The new nationalist/ethno-religious discourse, and in particular the new law, which has been assiduously promoted for many years, is not merely a replay of history or its direct continuation. They are not merely expressions of anti-liberal and ethnocentric trends enabled by the strengthening of the right, or a mere reaction to the Palestinians’ vision documents. And they are not merely intended to create further political bias or to redefine the limits of political legitimacy. Rather, they constitute an innovation in the Israeli right’s political project, by serving the need to actively and legally enshrine Jewish privileges, despite the fact that these exist anyway, and to give them a new constitutional framing and anchoring. This effort has successfully rallied a significant part of the Jewish-Israeli population.

two groups figure prominently between the Jordan and the Mediterranean Sea: the Palestinian citizens of Israel and the Jewish settlers in the West Bank

The crumbling of the two-state idea and the blurring of the Green Line led to a de facto single geopolitical entity in which both populations are mixed to some degree. The sharp distinction between the Palestinians “there” and the Israeli Jews “here” became hazy. Before, the two-state solution created the illusion of separation into two independent entities and removed the Palestinians from the Israeli political awareness; now, even this “calming” sensation diminished. Before, it could be claimed that the Palestinians in the territories were headed for their own separate and independent state; now, it has become clear that the territories are here, in a de facto Greater Israel, and so are the Palestinians.

The Jewish settlers, for their part, strengthened their presence in the occupied territories, and are no longer marginal or temporary inhabitants. The more their presence in the territories is perceived as natural, the more they bring the territories into Israel, creating a new geographic unity.

the Israeli right has had to pay a significant price for this success: in this unified space (unified only for Jews because Palestinians cannot move freely within it), the Jewish majority is no longer self-evident. The settlement project brought back the problem that Zionism solved through expulsion in 1948.

Expelling the Palestinians from the territories is no longer an option that can be openly discussed; neither can the Palestinians be offered full citizenship (though this possibility can be bandied about for propaganda reasons). The first possibility is untenable because of international pressure, the second because of the Jews. We are stuck in the situation that had existed during the British Mandate: one geopolitical entity with two peoples mixed together. This time, however, we are not under the Mandate, but under Israeli rule.

All of this helps clarify the role of the new nationalist/ethno-religious discourse: it is a discourse of segregation.

with the crumbling of the two-state paradigm, the blurring of the Green Line and the continuing effort to extend the Jewish state over the entirety of Greater Israel, the settler right sees a need to conceptualize Jewish privileges, this time within a patently non-democratic regime between the river and the sea, which is expected to be based on a Jewish minority. The 1948 expulsion, which was a solution to the demographic problem, is no longer feasible, and therefore the need arises to establish a new-fangled apartheid regime. The Jewish Nation-State Law embodies the core of this attempt

The segregation inspired by the law is not a division between “here” and “there” but between “us” and “them” — between Jews and Palestinians, no matter where they live between the Mediterranean and the Jordan River. It is not based on dividing the territory into two territories, but dividing the two people within one single territory.

the question of the Jewish democratic state and that of Greater Israel — the internal question and the external question — become two aspects of the same project: to legitimize the privilege of Jews over Palestinians between the river and the sea.

With the blurring of the Green Line and the return of the demographic threat, the logic of separation from the Palestinians has been abandoned and replaced with the logic of a segregating regime. It is a regime in which one group clearly dominates another; in which that domination is comprehensive and permanent, rather than temporary and security-based; and which is maintained by a legal system and reinforced by a violent and forceful state.

This dominating logic and the fact that the plan arranges for segregation, not separation, is clear when looking at the map included with the proposal. The Palestinian entity is surrounded on all sides by Israeli sovereignty: in the air and on the ground, from the north, south, east, and west. Segregation based on ethnicity, religion, and nationality, rather than on territory, is complemented by two other aspects in the plan, reflecting the demise of the Green Line: its treatment of settlers, and of Palestinian citizens in Israel

the current plan discards territorial logic and treats Palestinians’ citizenship as a problem to be solved, and the status of settlers as a given and immutable fact

it departs from the conflict management paradigm in order to impose a one-sided American-Israeli vision to “end” the conflict, or rather eliminate it without solving it.

Tensions escalated this year, as the U.S.-brokered negotiations between Ethiopia and Egypt unraveled and new talks mediated by the African Union began

The Ethiopian government does broadly engage in “computational propaganda,” according to a 2019 report from the Oxford Internet Institute. Agencies there use human-run social media accounts to spread pro-government propaganda, attack the opposition, and troll users. The same goes for the Egyptian government.

Social media users from the two countries frequently collide on the Internet, but seem to do so most often on Adel el-Adawy’s Twitter page: As a member of a prominent Egyptian political dynasty, a professor at the American University in Cairo, and the most visible disseminator of the Egyptian perspective on the dam in English, he has amassed a significant following. Adawy, whose pinned tweet is a picture of himself shaking hands with Egyptian President Abdel Fattah al-Sisi, posts frequently about the Nile and Ethiopian affairs, especially when things get sticky.

It’s possible that the engagement is coming from concerned Ethiopians at home and abroad, at the encouragement but not the behest of Ethiopian officials. “I have friends who joined Twitter just for the sake of this. It’s highly emotional and nationalistic,” said Endalkachew Chala, an Ethiopian communications professor at Hamline University in Minnesota.

Construction of the dam was completed in July, and the filling of its reservoir started soon after amid heavy rains but before an agreement between Ethiopia, Egypt, and Sudan was signed. The U.S. government, a top source of aid for both Ethiopia and Egypt, said in August that it would halt some aid to Ethiopia over what it saw as a unilateral move to progress with the dam.

For both countries—Egypt since the 2011 fall of Mubarak and Ethiopia since the 2012 death of strongman Prime Minister Meles Zenawi—national identity has been in flux

the first known time these kinds of digital tools have been used by people from one African country against people from another, said Gilbert Nyandeje, founder and CEO of the Africa Cyber Defense Forum. “It only means one thing. It means we should expect this more and more.”

at the core of Egyptian identity is the Nile, so bolstering nationalism means defending the Nile, too. And officials have encouraged this outlook: One sleekly produced video shared on Facebook by the Ministry of Immigration and Egyptian Expatriates Affairs warned, “More than 40 million Egyptians are facing the threat of drought and thirst.… The cause of water shortage is Ethiopia building a dam five times bigger than its needs.”

a show of vulnerability rare in Arab power politics. But the strategy has helped garner global sympathy for Egypt, even as its Nile claims are framed by Ethiopia as the result of unjust colonial-era agreements in which Egypt’s interests were represented by British colonizers.

the dam provided a unifying issue around which Ethiopians of all ethnic backgrounds could rally. “We do have a lot of divisions—ideological, ethnic, tribal, religious,” said Chala, the Ethiopian professor. “But even though we have these bitter divisions, Ethiopians have overwhelmingly supported this Nile dam especially on social media.”

Ethiopian officials, meanwhile, continue to encourage Ethiopians to post about the dam online and often use the #ItsMyDam hashtag in their own social media posts. This use of social media to rally around the dam has also meant that Ethiopia’s massive global diaspora can get involved, without having to worry about frequent in-country Internet shutdowns that otherwise curtail online movements there.

The thousands of Ethiopian refugees, asylum seekers, and migrants living in Egypt are now facing greater pressure and harassment from Egyptian citizens and authorities since the dam tensions started to heat up

in Ethiopia, it has meant that any domestic criticism of the dam from an environmentalist point of view—namely, that it could disrupt ecosystems and biodiversity, even within Ethiopia—is met with derision

for both countries, surging nationalist sentiment means that it’s harder for officials to agree to, and for the public to accept, compromise

the main sticking points now are related to dispute resolution, drought contingency plans, and future upstream projects. And yet, much of the online rhetoric remains maximalist, even rejecting items that have already been unanimously decided—such as the existence of an Ethiopian Nile dam in any form—raising the possibility that the online tensions and attacks may not subside anytime soon

many of the region’s youth have become immobilized by revolutionary fatigue left by the tragic, violent trauma of the Arab Spring’s aftermath

Breakthroughs in surveillance methods are allowing intelligence outfits across the Middle East to infiltrate just about every crevice of civil society, making it almost impossible to communicate or organize without the government’s knowledge. Some of the most sinister of these weapons have been manufactured in Israel, which has emerged as a leading global exporter of surveillance technologies that are now being deployed against oppressed populations worldwide.

The prospect of acquiring dystopian surveillance tech like Pegasus has become a driving motive for authoritarian Arab leaders in their rush to normalize relations with Israel, against the will of their people

While arming themselves with the latest repressive tools, autocratic regimes across the Middle East continue to be encouraged by their external benefactors to prioritize security and foreign interests at the expense of democracy and human rights at home

with the United States declining as a global hegemon, authoritarians are selling their allegiances to the highest bidder, with human rights, democracy, and accountability falling further by the wayside.

Since 2011, Russia has doubled down on its support for some of the most brutal regimes in the region.

About 60 percent of the region’s population are under 25 years old, and the dire socio-political and economic conditions that much of the Middle East’s youth face have changed little since the thwarted revolutions of 2011. Youth unemployment has, in fact, worsened over the past decade, increasing from 23.8 percent in 2010 to 27.2 percent in 2020. The lack of opportunities continues to fuel brain drains and mass migration across the region.

dictators driven by paranoia have continued to hollow out civil society, ensuring that no viable political alternative to their rule exists. Press freedom across the region has declined drastically; Egypt, for example, has become one of the world’s top jailers of journalists since President Abdel Fattah al-Sisi came to power in a military coup in 2013. In Tunisia, President Kais Saied has undone many of the country’s democratic advances by dissolving the government and enhancing his powers through a new constitution.

This aggressive trend has intensified in Palestine, too. Following the 2021 Unity Intifada, Israeli forces arrested hundreds of political activists and are now stepping up efforts to target civil society and human rights groups that expose Israeli war crimes and rights violations. Meanwhile, the Palestinian Authority has entrenched its role as a subcontractor of the Israeli occupation, stepping up arrests of political activists and resistance fighters alike across the West Bank at Israel’s behest.

A recent study by The Guardian and YouGov found that although a majority of respondents in Sudan, Tunisia, Algeria, Iraq, and Egypt do not regret the uprisings, more than half of those polled in Syria, Yemen, and Libya say their lives are now worse

By shutting down spaces for Iranians to realize their imagined future, Iran’s leaders have ensured that any substantial transfer of power will be violent

Among the 1930s cultural and intellectual figures given place of pride are Albert Einstein, Pablo Picasso and John Steinbeck. Guernica is reproduced in an inset about Picasso, illustrating the artist’s hatred of war. (47) A lengthy excerpt from the Grapes of Wrath concludes with Steinbeck’s denunciation of depression-era America: “And money that might have gone to wages went for gas, for guns, for agents and spies, for blacklists, for drilling. On the highways the people moved like ants and searched for work, for food. And the anger began to ferment.”

The book places added emphasis on the harsh terms imposed on Germany at Versailles. Prefiguring the later treatment of Al Qaeda terrorism, the intention appears not so much to justify Nazism, but rather to present injustice as the causal force behind violence and cruelty in world politics.

the Holocaust instead appears here as one among several examples of Western barbarity

The foundation of the UN is immediately followed by a discussion of Israel under the heading “Imperial Powers in the Remaking of the Middle East.” (80-81) The Palestine problem, students learn, is the principal cause of conflict in the region. It began when the Ottoman Empire, “the biggest obstacle to the foundation of a Jewish state,” grew weak, leading to the creation of Israel.

Next comes a discussion of the post-war financial order and the International Monetary Fund. Students learn that “the IMF’s standard formula, which recommends austerity policies for countries in economic crises, generally results in failure, chaos and social unrest.” (81-83) An excerpt, which students are then asked to discuss, explains how the IMF prescribes different policies for developed and developing countries.

only in the context of the Cold War origins of the EU does the book engage in any explicitly religious clash-of-civilizations style rhetoric. The idea of European unity is traced back to the Crusades, while a quote about the centrality of Christianity to European identity appears under a dramatic picture of Pope Francis standing with European leaders. (112) The next page states that the EU’s treatment of Turkey’s candidacy, coupled with the fact that “all the countries within it were Christian” had “raised questions” about the EU’s identity.

Early Cold War era decolonization also provides an opportunity to celebrate Atatürk’s role as an anti-imperialist hero for Muslims and the entire Third World. (122-123) “Turkey’s national struggle against imperialism in Anatolia struck the first great blow against imperialism in the 20th century,” the authors write. “Mustafa Kemal, with his role in the War of Independence and his political, economic, social and cultural revolutions after it, served as an example for underdeveloped and colonized nations.” Atatürk himself is quoted as saying, in 1922, that “what we are defending is the cause of all Eastern nations, of all oppressed nations.” Thus, the book explains that “the success of the national struggle brought joy to the entire colonized Islamic world, and served as a source of inspiration to members of other faiths.” The section ends with quotes from leaders such as Jawaharlal Nehru, Muhammad Ali Jinnah, and Habib Bourguiba about how Atatürk inspired them in their own anti-imperial struggles or was simply, in Nehru’s words, “my hero.” An accompanying graphic shows Atatürk’s image superimposed over a map with arrows pointing to all the countries, from Algeria to Indonesia, whose revolutions were supposedly influenced by Turkey’s War of Independence.

Amidst the polarization of the Erdoğan era, what is striking in this book is the authors’ efforts to weave together the conflicting strands of Turkish political history into a coherent narrative. Illustrating Ernst Renan’s argument about the role of forgetting in nation-building, this account glosses over the depth of the divisions and hostility between rival historical actors, presenting them as all working side by side toward a common national goal

Selçuk Bayraktar, the architect of Turkey’s drone program, said that as a student “I was obsessed with Noam Chomsky.” [16] During the 1980s and 90s, America sold Ankara F-16 jets and Sikorsky helicopters that were used to wage a brutal counterinsurgency campaign in southeast Anatolia. No one was more critical of this than left-wing scholars like Chomsky.[17] Now, Ankara is selling Bayraktar drones to Ethiopia, where they are being used to kill civilians and destroy schools in another violent civil war.

The narrative of national independence also helps smooth over Turkey’s Cold War domestic divides. Students are introduced to the ‘68 Generation and left-wing leaders likes Deniz Gezmiş as anti-imperialists protesting against the U.S. Sixth Fleet in support of a fully independent Turkey. (185-186)[9] In this context, Baskin Oran’s work is again cited, this time quoting Uğur Mumcu on the role of “dark forces,” presumably the CIA, in laying the groundwork for Turkey’s 1971 coup.

The book also offers a relatively neutral treatment of political activism during the ensuing decade, suggesting that rival ideological movements were all good faith responses to the country’s challenges. On this, the authors quote Kemal Karpat: “Both right and left wing ideologies sought to develop an explanation for social phenomena and a perspective on the future. A person’s choice of one of these ideologies was generally the result of chance or circumstance.” (202) Thus the authors imply that while foreign powers provoked or exploited these movements, the individual citizens who participated in them can be given the benefit of the doubt. Interestingly, the book takes a similar approach in discussing the 2013 Gezi protests: “If various financial interests and foreign intelligence agencies had a role in the Gezi Park events, a majority of the activists were unaware of it and joined these protests of their own will.”

Turkey’s real struggle in the 21st century, as in the 20th, is against dependence on foreign technology

a book which begins with a portrait of Atatürk ends with a photo of the Bayraktar TB2.

the book’s biases are less in the realm of wild distortion and more reminiscent of those that plague ideologically infused nationalistic history education in all too many countries

its exaggerated critique of European imperialism may be no more misleading than the whitewashing still found in some European textbooks

At moments, Contemporary Turkish and World History is better aligned with recent left-leaning scholarship than the patriotic accounts many Americans grew up reading as well

Throughout the 20th century, America defined itself as the world’s premier anti-imperialist power, all while gradually reproducing many of the elements that had defined previous empires.[11] Today, it often seems that Turkey’s aspirations for great power status reflect the facets of 20th century American power it has condemned most vigorously

Turkey’s marriage of power projection and anti-colonial critique have been particularly visible – and effective – in Africa. Ankara has presented itself as an “emancipatory actor,” while providing humanitarian aid, establishing military bases, selling weapons across the continent.[13] In doing so, Turkish leaders have faced some of the same contradictions as previous emancipatory actors. In August 2020, for example, members of Mali’s military overthrew a president with whom Erdoğan enjoyed good relations. Ankara expressed its “sorrow” and “deep concern.”[14] Then, a month later, Mevlüt Çavuşoğlu became the first foreign official to meet with the country’s new military leaders. “Like a brother,” he “sincerely shared” his hopes for a smooth “transition process” back to democracy

The authors also offer a balanced treatment of the fraught domestic politics during the period from 1945 to 1960 when Turkey held its first democratic election and experienced its first coup. (138-142, 144-146) They focus their criticism on the negative impact of U.S. aid, arguing that Washington intentionally sought to make Turkey economically and politically dependent, then sponsored a coup when these efforts were threatened.

certain themes dominate Contemporary Turkish and World History. At the center of its narrative is the struggle for global hegemony, in military, economic, technological and artistic terms

The second volume is entitled The Impact of Growing Military and Civil Instability in the MENA Region. It addresses the data and trends in regional security and military developments and the problems in governance, economic, population pressure, and other key causes of civil instability. It is available on the CSIS website at https://www.csis.org/analysis/changing-strategic-importance-middle-east-and-north-africa. 

Only half of 1 percent of the world’s water supply is fresh water in liquid form. The rest is saltwater or frozen into glaciers.

its biggest use, globally, is for food production

“It’s much more useful and easier to live with if the water all comes regularly and without these extremes. But more and more, that’s not the case.”

If surface water is in short supply, people often turn to groundwater, which can be rapidly depleted. In India, nearly 60 percent of the population makes a living from farming. For decades, the government supported farmers by subsidizing the cost of diesel to run water pumps and tractors and by purchasing wheat and rice at an artificially high price. Water demand to irrigate rice and wheat fields is contributing to groundwater depletion in the northern region of Punjab.

“More people demand more water, but also each person demands more water as they get wealthier,” Iceland said. “So as you get wealthier, you move from a more grain and vegetable-oriented diet to a more meat-oriented diet.”

Growing and feeding a cow to create one pound of beef requires as much as 1,800 gallons of water, by some estimates. Calorie-for-calorie, that’s almost eight times as much water as vegetables and 20 times as much water as cereals like wheat and corn.

Water-intensive crops like sugar cane and cotton could also drive demand in sub-Saharan Africa, where water use is expected to double over the next 20 years. Many areas still lack infrastructure to reliably deliver water for irrigation. As those pipelines are built, more farmers will have access to water, which will further strain surface water supplies. Inefficient water use and unsustainable management could lower gross domestic product in the region by 6 percent, according to WRI.

One Saudi company is growing alfalfa in the Arizona desert, pulling from the area’s groundwater supplies. That alfalfa is then shipped overseas to feed cattle in Saudi Arabia, where industrial-scale farming of forage crops has been banned to conserve the nation’s water.

Water is also integral to mining lithium and other minerals used in electric vehicle batteries and renewable energy infrastructure. These critical minerals are often found in arid places like Chile, which is already water-stressed and is projected to use 20 percent more water by 2050, according to WRI.

Since farming accounts for the most water use globally, experts say that micro-sprinklers and drip irrigation instead of flood irrigation are an important solution.

reducing meat and dairy consumption can decrease individual water footprints. Reducing food waste could also help reduce water use. In the United States, more than a third of food ends up in the landfill. The biggest single contributor to food waste is throwing away food at home.