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Liberal-minded Saudis who can afford to leave the country often cool their heels in London or Washington.

Though most Gulf states weathered the Arab spring without serious unrest, the revolutions elsewhere unnerved them. The UAE stepped up domestic surveillance and rounded up activists. Qatar passed a “cyber-crime” law that is broad and easily abused. Political activity was never encouraged in the Gulf, but after 2011 it was ruthlessly punished.

Barely two years ago young people were flocking home to work with Prince Muhammad. Many found the kingdom’s social strictures stifling. In the crown prince, though, they saw a kindred spirit, a fellow millennial who wanted to reform the economy and culture. He delivered on the latter, permitting women to drive and allowing once-banned cinemas and concerts.“And then everything changed,” says one 30-something who took a government job. Hardly a fire-breathing dissident, she supports the monarchy and the goals of the Saudi-led war in Yemen (if not Saudi tactics there). But after Khashoggi’s murder and the arrests of hundreds of activists at home, she is planning to resign.

Uighurs’ DNA is collected during state-run medical checkups. Local authorities now install a GPS tracking system in all vehicles. Government spy apps must be loaded on mobile phones. All communication software is banned except WeChat, which grants the police access to users’ calls, texts and other shared content. When Uighurs buy a kitchen knife, their ID data is etched on the blade as a QR code

There’s an old Chinese joke about Uighurs being the Silk Road’s consummate entrepreneurs: When the first Chinese astronaut steps off his spaceship onto the moon, he will find a Uighur already there selling lamb kebabs. And so even as Mr. Chen cracks down in Xinjiang, the Chinese government touts the region as the gateway for its much-vaunted “one belt, one road” initiative, Mr. Xi’s signature foreign policy project. The grand idea combines a plan to spend billions of dollars in development loans and transport investment across Eurasia with a strategic bid to establish China’s diplomatic primacy in Asia.

The C.C.P., once quite liberal in its approach to diversity, seems to be redefining Chinese identity in the image of the majority Han — its version, perhaps, of the nativism that appears to be sweeping other parts of the world. With ethnic difference itself now defined as a threat to the Chinese state, local leaders like Mr. Chen feel empowered to target Uighurs and their culture wholesale

A law now bans face coverings — but also “abnormal” beards. A Uighur village party chief was demoted for not smoking, on grounds that this failing displayed an insufficient “commitment to secularization.” Officials in the city of Kashgar, in southwest Xinjiang, recently jailed several prominent Uighur businessmen for not praying enough at a funeral — a sign of “extremism,” they claimed.

How does the party think that directives banning fasting during Ramadan in Xinjiang, requiring Uighur shops to sell alcohol and prohibiting Muslim parents from giving their children Islamic names will go over with governments and peoples from Pakistan to Turkey? The Chinese government may be calculating that money can buy these states’ quiet acceptance. But the thousands of Uighur refugees in Turkey and Syriaalready complicate China’s diplomacy.

Egypt was suspended from the AU following the 30 June Revolution. Its full membership was restored following the election of Abdel-Fattah Al-Sisi as president.

Egypt was one of the founding members of the OAU in 1963 and when the organisation became the African Union in 2002 Cairo was one of the first Arab capitals to sign the AU’s Constitutive Act.

Egypt also contributed to establishing COMESA and the Community of Sahel-Saharan States. With Angola, South Africa, Algeria and Nigeria it is one of the top five contributors to the AU budget, providing 12 per cent of the total, and has participated in eight of the United Nations’ nine peacekeeping missions in Africa.

The plan, to be funded by private Saudi and Emirati investors and executed by Egyptian firms that helped broaden the Suez Canal, also envisions the construction of five hotels, two ports and a free trade zone.

The $750 million project would have the dump ready for when Saudi Arabia inaugurates the first two of its 16 planned nuclear reactors in 2027. Saudi Arabia is reviewing proposals to build the reactors from US, Chinese, French, South Korean contractors and expects to award the projects in December.

Qatar’s more liberal Wahhabism of the sea contrasts starkly with the Wahhabism of the land that Prince Mohammed is seeking to reform. The crown prince made waves last year by lifting a ban on women’s driving, granting women the right to attend male sporting events in stadiums, and introducing modern forms of entertainment like, music, cinema and theatre – all long-standing fixtures of Qatari social life and of the ability to reform while maintaining autocratic rule.

A traditional Gulf state and a Wahhabi state to boot, Qatari conservatism was everything but a mirror image of Saudi Arabia’s long-standing puritan way of life. Qatar did not have a powerful religious establishment like the one in Saudi Arabia that Prince Mohammed has recently whipped into subservience, nor did it implement absolute gender segregation. Non-Muslims can practice their faith in their own houses of worship and were exempted from bans on alcohol and pork. Qatar became a sponsor of the arts and hosted the controversial state-owned Al Jazeera television network that revolutionized the region’s controlled media landscape and became one of the world’s foremost global English-language broadcasters.

Qatari conservatism is likely what Prince Mohammed would like to achieve even if that is something he is unlikely to acknowledge

“I consider myself a good Wahhabi and can still be modern, understanding Islam in an open way. We take into account the changes in the world,” Abdelhameed Al Ansari, the then dean of Qatar University’s College of Sharia, a leader of the paradigm shift, told The Wall Street Journal in 2002.

if built, the channel would suggest that geopolitical supremacy has replaced ultra-conservative, supremacist religious doctrine as a driver of the king-in-waiting’s policy

Al-Naba, the weekly newsletter issued by the Islamic State’s Central Media Department, hinted at a major change of strategy in a series of articles published between September and October 2017 on the topic of dealing with the U.S. air campaign. In a series of two reports in September 2017,42 the newsletter explained that Islamic State militants, having suffered heavy losses, especially in Kobane, were debating how to evade the “precision” of U.S. air forces in the face of ground assaults on multiple fronts. These fronts included the disguising of weaponry and engaging in military deception. The article concluded that it would be a mistake for the Islamic State to continue engaging forces that enjoy air support from the United States or Russia because the function of these forces was not to serve as conventional fighting forces, but mainly to provoke the militants and expose their whereabouts and capabilities for drones and aircraft to strike them. In order to prevent the depletion of its forces by air power, the article pushed for the Islamic State to adopt a counter-strategy in which it would refrain from sustained clashes in urban centers with its enemies as it did formerly

In another report, issued in Al-Naba on October 12, 2017,45 the Islamic State suggested that it had again been forced to switch to insurgency tactics like in the spring of 2008 under the leadership of Abu Omar al-Baghdadi and his war minister Abu Hamza al-Muhajir. The article related how the group’s predecessor, the Islamic State of Iraq, had been forced to dismantle its fighting units in March 2008 and pursue a different strategy to preserve what was left of its manpower. Providing details never before disclosed, it described how the Islamic State of Iraq had become exhausted and depleted after two years of fierce fighting against U.S. and Iraqi troops to the point that it was no longer able to stand and fight for long. “In early 2008, it became clear that it was impossible to continue to engage in conventional fighting. That was when Abu Omar Al Baghdadi said: ‘We now have no place where we could stand for a quarter of an hour.’”46 The article argued the situation was now comparable and that this justified a switch of approach.

Reverting back to the old insurgency and terror tactics enabled the Islamic State to penetrate otherwise well-secured areas. Previous attempts to attack them through conventional fighting units had failed, even while the group was at the height of its power

The Islamic State’s reversion to insurgency tactics increased as it lost more territory. Hit-and-run attacks and notable assassinations returned to newly liberated areas, such as in Salah ad-Din, Diyala, Anbar, and Raqqa,53 although such attacks were rarely accounted for in official and public statements related to progress against the group.

The Islamic State’s apparent decision to conserve forces for insurgency in the region stretching from Deir ez-Zor Governorate in Syria to Anbar Province in Iraq makes strategic sense given it has frequently highlighted the area as key to its survival and best suited for the base of a guerrilla war. For the Islamic State, rural- and desert-based insurgency is no less important than urban warfare to deplete its enemies, recruit members, and lay the groundwork for a comeback. The geographic and human terrain of the region provides the jihadis with an area in which they can regroup, run sleeper cells, rebuild finances through extortion, and plot attacks.

Territorial demise, he made clear, was merely the beginning of a new chapter in which the process of depleting the enemy does not get disrupted but persists in different forms. If and when a new opportunity for another rise presented itself, his logic went, the process of depletion will have laid the groundwork for a deeper influence than the previous round.

defeat is the loss of willpower and desire to fight

the Islamic State began to talk about the desert as a viable place to launch its post-caliphate insurgency. Its propaganda has since prominently featured desert combat. Through such messages, the group hopes to show it can still inflict damage on government forces in remote areas and on critical highways linking Syria and Jordan to Iraq and to draw parallels to the fact that the last time the organization was deemed defeated in Iraq, in the late 2000s, it came back stronger than ever

It appears that a key target for the Islamic State as it reembraces insurgency are Sunnis opposing its worldview. In its recent propaganda, the Islamic State has focused on the role of fellow Sunni collaborators in its demise in the late 2000s and has vowed to keep up the pressure against emerging ones. It is interesting that “Sahwat” was originally restricted to the tribal Awakening Councils68 established in Iraq to fight al-Qa`ida during the 2007 troop surge,69 but the group has since broadened the reference to mean opponents and collaborators from within Sunni communities writ large

Headquartered in the desert or hidden in populated areas, the Islamic State aims to run a far-reaching and ceaseless insurgency in rural areas and urban centers to deter and stretch thin its opponents and to abrade any emerging governance and security structures in areas it previously controlled

This contiguous terrain in Iraq and Syria is akin to the region along the Afghan-Pakistani border that previous U.S. administrations dubbed “AfPak” and treated as a single theater requiring an integrated approach. The “Syraq” space, which stretches from the areas near the Euphrates and Tigris river valleys in northern and western Iraq to Raqqa and Palmyra, looks set to be to the Islamic State what AfPak has been to the al-Qa`ida and Taliban factions, providing a hospitable environment and strategic sanctuaries. And by conserving fighters rather than fighting to the death in the battles that followed Mosul, the Islamic State still has significant manpower to sustain a campaign of terrorism and insurgency in the area

The subject came out of something I lived through, growing up in a war. Something that my co-screenwriter Joelle also lived through. It’s not like we read a book or based it on a TV interview on CNN. It’s something that we lived through, all the dynamics that you saw in the film, we are very familiar with it. You know, the Palestinian point of view, the Christian point of view. These are things that are so familiar to us. You know it’s this thing that we grew up eating and drinking and living. We were stopped at checkpoints, we hid under the bombs, we lived in shelters in Beirut in the 70s and the 80s and the 90s

We could have been such a lighthouse in the midst of all these other places around because we’re so interesting. Lebanon so interesting. But it’s sad that it does not fully use its potential. You know Christians, Muslims, Shiites, Sunni, liberal, it has all the potential of making a very, very interesting place

I had a lot of prejudice towards the Christians growing up. Like incredible. My parents were very left wing pro-Palestinian. And anybody from the Christian camp, from East Beirut, was considered a traitor, the enemy. And then you meet people from East Beirut, Christians, who were part of the Christian camp, and then you sit down and they work on your movie and and then you go have a drink and then you suddenly say, “Their story’s like mine, they suffered as much as [me].”

“The Insult” is about reexamining the other side. The woman who co-wrote the film with me who became my wife — we wrote four films together — she comes from the Christian camp. I come from [Muslim] West Beirut. She wrote all the scenes of the Palestinian. And I wrote the scenes of the Christians. We swapped.

every screening we do in the states, in Los Angeles in Telluride, in Toronto people were like so emotional about it. And then they said, “We totally identified because of what’s going on in the States today. We are living in America at a period where it feels like this entire society is tearing apart a bit.” And they look at the film and suddenly it’s speaking to them, even though that was not the intention.

Sometimes the country needs to go through a tear in order to heal better.

 The new deployment makes the United States a direct combatant in the Yemen war if Patriot missiles there are used to defend against Houthi attacks. The risk of miscalculation and escalating violence is growing. The crown prince may even believe that he can escape from the toxic consequences of his reckless behavior through a bigger crisis, even a regional conflict.

27 percent of Bosnian respondents said they had a “mostly negative” opinion of the Saudi role in their nation. Only 10 percent had a “mostly positive” view of Riyadh’s influence. The numbers for Saudi Arabia are worse than Bosnian perceptions of influence from the U.S., Russia and Turkey — the other foreign countries respondents were asked about.

the growing flow of tourists to Bosnia suggests an increasingly organic interest from Saudi Arabian citizens — and not a state-sponsored plan. In Europe, only Albania and Kosovo have a higher percentage of Muslims in their population — 50 percent of Bosnians are Muslim. “The Saudis find Bosnia cheap, culturally close and not too far to the sea,” says Sarajevo-based researcher and writer Harun Karčić. “The idea that they spread radical Islam between sightseeing, shopping and partying is ridiculous.”

During the war in the 1990s, thousands of foreign mujahedeen came to Bosnia to fight (and some stayed) against Croatia- and Serbia-backed rebels. Several Bosnian Muslims went to study in Saudi Arabia. Even then, though, Bosnia took steps to shield itself from extremist influences — including from supposed friends in the war, such as Saudi Arabia. It banned a Saudi charity organization accused of spreading terrorist propaganda.

Around 300 Bosnians had joined the ranks of foreign fighters for ISIS in Iraq and Syria, among the highest per capita rates from any nation. Now, many of them have indicated they want to return, and Bosnia is grappling with the question of what to do with those former fighters.

“There has clearly been a conservative turn among Bosnian Muslims,” says Jasmin Mujanović, a Bosnian political scientist. “But it is rather connected to the country’s poor economic situation and postwar trauma from the genocide than to the Middle East.”

A 2018 report by the Sarajevo-based research organization Atlantic Initiative found that only 2.5 percent of Bosnian Muslims supported their compatriots traveling to the Middle East to fight there — five times less than the number of Bosnian Serbs who support Bosnians fighting in Ukraine.

the nation hasn’t seen a single major terrorist attack

some experts caution that fears of a perceived Islamic threat could be used by Serb and Croat nationalists in Bosnia and politicians in Serbia and Croatia to interfere in Bosnian affairs again. “The 1990s are not a remote past,” says Bećirević. “I remember well how a similar narrative of ’defense against the Islamic threat’ served to justify genocide.”

About a quarter of US adults identify as evangelical Christian, and 80 percent of them express the belief that the modern state of Israel and the “re-gathering of millions of Jewish people to Israel” are fulfilments of biblical prophecy that show the return of Jesus is drawing closer. Andrew Chesnut, professor of religious studies at Virginia Commonwealth University, argues that Christian Zionism is now the “majority theology” among white US evangelicals.

the US media and political analysts often approach the Israel lobby as if it were composed solely of Jewish supporters, whose numbers are in fact far smaller than Christian Zionists—AIPAC only boasts 100,000 members, for instance, compared to CUFI’s reported five million—and who are also deeply divided on US policy on Palestine-Israel

Not only do other lobby groups, such as CUFI, wield as much or more influence as AIPAC (financial and otherwise), but AIPAC, as MJ Rosenberg wrote in The Nation, “is not synonymous with Jews.” Of its 100,000 members, he explained, “most are Jewish but…many are evangelical (and other) Christians.”

Activists argue that while Christian Zionism may be a broadly held belief, it is not deeply held. “For most people who espouse this theology, it’s not the center of their belief,” Jonathan Brenneman, a Christian Palestinian-American activist, told me. “When people are confronted with the reality of what is going on in Palestine, the theology often falls apart.”

While the specific tenets of today’s Christian Zionism emerged in the nineteenth century, the movement’s ideological roots go back centuries, to the era during which Christianity became part of the Roman Empire under Constantine in the third century AD, stretching to the Crusades and then European colonialism—all cases in which plunder was accomplished under the cover of Christian ideology, namely the idea of the righteousness of Christian domination over non-Christian land and people

evangelist John Nelson Darby, who through missionary tours across North America popularized the end of times narrative and Jews’ role in it. In 1891, fellow preacher William Blackstone petitioned US President Benjamin Harrison to consider Jewish claims to Palestine “as their ancient home”—five years before Theodor Herzl’s call for a Jewish homeland. Subsequent influential evangelists, such as Cyrus Ingerson Scofield, preached how the first telltale sign of the world coming to an end would be Jews returning to the Holy Land. Scofield’s widely read 1909 annotated Bible proclaimed these tenets.

Falwell and fellow Christian Zionist preachers like Pat Robertson of The 700 Club emphasized the idea that God will only support the United States if the United States supports Israel. “Robertson has described hurricanes and financial prosperity in the US as related to the US position on Israel,” said Burge, “and Falwell used to say that if America backs away from supporting Israel, God will no longer bless America.”

Christian Zionism’s merging of religion and politics has been the driving force behind its more recent influence on US policy. While Trump does not purport to hold evangelical beliefs, he carefully caters to his white evangelical base, gaining their support through the US embassy move and support for Israeli annexation of the Golan Heights and the West Bank, as well as through the choice of Mike Pence as vice president.

A 2017 poll by Lifeway Research, for example, demonstrated the generational divide. Only nine percent of older respondents considered the “rebirth” of Israel in 1948 as an injustice to Palestinians, while 62 percent disagreed and 28 percent said they weren’t sure. Among younger evangelicals, nineteen percent said that Israel’s creation was an injustice to Palestinians, 34 percent disagreed, and almost half weren’t sure.

“Christian Zionism is an extremist ideology, but it’s also incredibly broadly held and is part of a larger Christian package of belief,” he said. “Most people who hold it don’t realize they’re holding really hateful beliefs; it’s very much based on ignorance and insularity.” Brenneman adds that such beliefs are rarely challenged, particularly because the mainstream media plays into them by emphasizing, among other tropes, the idea that Israel is always in grave danger from the Palestinians or surrounding Arab states. The result: When Christian Zionists learn of Israel’s brutal treatment of the Palestinians, their belief system is vulnerable to disruption.

“The vast majority of people in the American church want to honor God and are pursuing the goodness of the world,” Cannon told me. “They are open to their mind being changed, but their underlying concern is they think if they shift their political perspective, they won’t be faithful to theology.” Cannon says using the example of Israeli settlements is productive in this regard. “It’s straightforward to show people that they are not following the basic Christian tenet of ‘love thy neighbor’ if they are supporting those who build a settlement on Palestinian farmland that’s been in that family for decades or a century,” she said. “The current realities speak for themselves. We show them that they can honor God while advocating for Palestinian rights, too.”

“Christian Zionism is not just the John Hagee’s of the world, but is found in Protestant mainline churches, including those that have divested from companies that profit from the Israeli occupation,” he said. “It’s a more nuanced and diffused theology found at the level of hymns as well as in the pulpit.” This phenomenon is also part of what liberation theologian Marc H. Ellis calls the “ecumenical deal” between Christians and Jews, in which mainline Christians are silent on Israel’s abuse of Palestinians to repent for Christianity’s historic anti-Semitism.

Abuata says the Christian movement for Palestinian rights has grown significantly in the past decade, noting that 10 years ago he wouldn’t have been welcomed into 80 percent of the mainline Christian denominations and churches with which he now coordinates.

While Christian Zionism has certainly internationalized in recent years, growing in popularity in Africa, Latin America, and Asia, Abuata says the movement countering Christian Zionism has as well.

when he talks he talks the language of the street and the street listens to him. That's Sisi's problem.  

Sisi  was a "failed man", a "disgrace", a "midget" who uses make up and hitches his trousers up too high, Ali told Egypt. Sisi was a con man who lectured you on the need to tighten your belt while building palaces for his wife Intissar.

Ali listed them: a luxury house in Hilmiya ($6m), a presidential residence in Alexandria ($15m), a palace in the new administrative capital, and another one in the new Alamein city west of Alexandria.

A report published by the World Bank in April calculated that "some 60 percent of Egypt’s population is either poor or vulnerable". 

"Now you say we are very poor, we must be hungry. Do you get hungry? You spend billions that are spilt on the ground. Your men squander millions. I am not telling a secret. You are a bunch of thieves."

Every Egyptian remembers the lectures Sisi gave them on the need to tighten their belts. When the IMF forced the state to reduce subsidies, Sisi’s response was: "I know that the Egyptian people can endure more... We must do it. And you’ll have to pay; you’ll have to pay," Sisi said in one unscripted rant a year into his presidency.

Most Egyptians have seen their real incomes fall, while Egypt under its IMF-backed austerity programme is racking up huge foreign debts. It was $43bn during Morsi’s presidency. It is $106bn now. Seventy per cent of taxes now goes into paying these debts off. Internal debt is over 5 trillion Egyptian pounds ($306bn).

Ali’s YouTube channel has done more in three weeks to destroy Sisi’s image than the Brotherhood, liberals and leftists, now all crushed as active political forces in Egypt, have done in six years of political protest. 

To their credit the opposition did not crumble, paying for their stand with their lives and their freedom. To their shame the Egyptian people did not listen.

Sisi thinks he can ride this out, as he has done challenges in the past. Hundreds of protesters have been arrested since last Friday.

The initial demonstration in Tahrir Square in January 2011 was smaller than the ones that broke out in Cairo, Suez and Alexandria last Friday. They called for reform, not the overthrow of Hosni Mubarak. Last Friday, Sisi’s portrait was torn down. “Say it, don’t be afraid, Sisi has to leave!” they shouted on day one of this fresh revolt. 

the "opposition" is everybody - ordinary Egyptians, disaffected junior ranks in the army, Mubarak era businessmen. This is a wide coalition of forces. Once again Egypt has been reunited by a tyrant

unlike 2013, Sisi’s bankers  - Saudi Arabia and the UAE - have run out of cash for Egypt. Today each has its own problems and foreign interventions which are all turning sour - Yemen and Libya.

The steam is running out of the counter-revolution.

popular protest is re-emerging as a driver for change across the region. We have seen it topple dictators in Sudan and Algeria. Both have learned the lessons of failed coups in the past and have so far managed the transition without surrendering the fruits of revolution to the army. This, too, has an effect on events in Egypt.

As leaders understand the limits of allies’ backing, reality sinks in. Saudi Arabia, initially encouraged by the Trump administration’s apparent blank check, flexed its regional muscle until a series of brazen Iranian attacks and noticeable U.S. nonresponses showed the kingdom the extent of its exposure, driving it to seek a settlement in Yemen and, perhaps, de-escalation with Iran.

another trend that warrants attention: the phenomenon of mass protests across the globe. It is an equal-opportunity discontent, shaking countries governed by both the left and right, democracies and autocracies, rich and poor, from Latin America to Asia and Africa. Particularly striking are those in the Middle East—because many observers thought that the broken illusions and horrific bloodshed that came in the wake of the 2011 uprisings would dissuade another round.

Perhaps nowhere are both promise and peril for the coming year starker than in Ethiopia, East Africa’s most populous and influential state.

More people are being killed as a result of fighting in Afghanistan than in any other current conflict in the world.

In 2018, aggressive international intervention in Yemen prevented what U.N. officials deemed the world’s worst humanitarian crisis from deteriorating further; 2020 could offer a rare opportunity to wind down the war. That chance, however, is the product of a confluence of local, regional, and international factors and, if not seized now, may quickly fade.

In Sudan, arguably one of this past year’s better news stories, protests led to long-serving autocrat Omar al-Bashir’s downfall and ushered in a transition that could yield a more democratic and peaceful order. In Algeria, meanwhile, leaders have merely played musical chairs. In too many other places, they have cracked down. Still, in almost all, the pervasive sense of economic injustice that brought people onto the streets remains. If governments new or old cannot address that, the world should expect more cities ablaze this coming year.

Mass protests between 2015 and 2018 that brought Abiy to power were motivated primarily by political and socioeconomic grievances. But they had ethnic undertones too, particularly in Ethiopia’s most populous regions, Amhara and Oromia, whose leaders hoped to reduce the long-dominant Tigray minority’s influence. Abiy’s liberalization and efforts to dismantle the existing order have given new energy to ethnonationalism, while weakening the central state.

Burkina Faso is the latest country to fall victim to the instability plaguing Africa’s Sahel region.

Burkina Faso’s volatility matters not only because of harm inflicted on its own citizens, but because the country borders other nations, including several along West Africa’s coast. Those countries have suffered few attacks since jihadis struck resorts in Ivory Coast in 2016. But some evidence, including militants’ own statements, suggest they might use Burkina Faso as a launching pad for operations along the coast or to put down roots in the northernmost regions of countries such as Ivory Coast, Ghana, or Benin.

The war in Libya risks getting worse in the coming months, as rival factions increasingly rely on foreign military backing to change the balance of power. The threat of major violence has loomed since the country split into two parallel administrations following contested elections in 2014. U.N. attempts at reunification faltered, and since 2016 Libya has been divided between the internationally recognized government of Prime Minister Fayez al-Sarraj in Tripoli and a rival government based in eastern Libya. The Islamic State established a small foothold but was defeated; militias fought over Libya’s oil infrastructure on the coast; and tribal clashes unsettled the country’s vast southern desert. But fighting never tipped into a broader confrontation.

In April 2019, forces commanded by Khalifa Haftar, which are backed by the government in the east, laid siege to Tripoli, edging the country toward all-out war.

Emirati drones and airplanes, hundreds of Russian private military contractors, and African soldiers recruited into Haftar’s forces confront Turkish drones and military vehicles, raising the specter of an escalating proxy battle on the Mediterranean

A diplomatic breakthrough to de-escalate tensions between the Gulf states and Iran or between Washington and Tehran remains possible. But, as sanctions take their toll and Iran fights back, time is running out.

After falling off the international radar for years, a flare-up between India and Pakistan in 2019 over the disputed region of Kashmir brought the crisis back into sharp focus. Both countries lay claim to the Himalayan territory, split by an informal boundary, known as the Line of Control, since the first Indian-Pakistani war of 1947-48.

“There were 20, 30 civilians being killed every day. People were getting buried under the rubble of their own homes,” he says. Islamic State fighters, he says, we getting aggressive with the locals. At one point, they stopped sending bulldozers and trucks to move the rubble and rescue civilians. “They’d ask, ‘You want me to sacrifice the life of a brother for a corpse?’ How can you argue with animals like that?”

The SDF has its own sniper unit. Four foreigners, from Germany, Spain, the US and the UK.

IS fighters have mined the buildings and the roads, so few have been cleared. They’ve left motion sensors in some buildings so that when SDF forces enter, or open a cupboard door, a bomb detonates. Every home and workplace has been damaged. Even a captured IS weapons store has been left untouched for fear of booby traps.

Civilians in Raqqa, there may be as many as 20,000 in IS territory, are used as bait as well as human shields.

Time and time again, entire buildings are taken to kill a single fighter. It’s unsurprising so little of Raqqa is left. The SDF lacks the manpower to clear buildings themselves, so coalition bombs do the work.

IS had promised to grow a new empire from these streets. Instead, the bodies of its fighters clog the gutters. Every few hundred metres, there is another one. Some cut in half, some still with their weapons. Two men were hiding in a building doorway, but they were spotted. They lie dead where they stood, one, his legs sliced from his body. The fins of the missile that killed them stick out of the concrete pavement. There are scorch marks on at the building's entrance. An Arab fighter, with a skull and crossbones patch on his uniform, steps over the bodies, he has to check the building for booby traps.

They think it is mostly foreign fighters left inside Raqqa now. When I ask how many, most seem to agree: 400, no more.

“Many of the prisoners were already very angry after the coup and eager to fight,” said Yasser Khalil, an Egyptian journalist who has extensively covered prisons. “Telling them them they will go to heaven and get virgins just makes it that much more attractive. They say, ‘Yes, you have a Christian neighbor and he is lovely. But the Coptic Church supports the state, and thus they should be killed.’”

Reports have emerged of ISIS recruiters being locked up in prisons all the way from Algeria to Russia’s Caucasus region, Tajikistan, and Indonesia.

many warn that ISIS’s nihilism is overpowering the Brotherhood’s appeals. “This is the year of disappointment and disillusion when there’s no hope for the Islamist factions to get out of prison any time soon,”

Refusing legal counsel is one trait that distinguishes ISIS prisoners from other inmates, including alleged al-Qaeda supporters. “He used to love life. He used to be keen on getting out of jail. But not anymore.”

“ISIS says, ‘We tried democracy and we ended up in jail,’” Abdullah recalled. “‘It was the army that introduced the gun. Why is Sisi in power? He has guns.’”

“Imagine you are in prison — the great challenge is killing time,” said Ghadi, whose father and brother have been jailed. “Before you could read books. When they closed that door the only way to kill time is sharing your thoughts and experiences. The Islamist groups and factions are the great majority of prisoners. Imagine there’s a constant flow of radical ideas into your mind. They talk and listen and talk and listen. You start to give in. You get weak. You lose all rational argument. You are finally ready to absorb radical thoughts and arguments.”

Ahmed Abdullah, the liberal activist, had had enough. He approached some wealthy businessmen inside the prison and arranged for them to bribe guards to allow in some books. He launched a reading group using Arabic translations of world literature and philosophy. They read Franz Kafka to understand the nightmarish nature of Egypt’s bureaucracy, George Orwell as an illustration of brutal authoritarianism, and Jean-Jacques Rousseau as an introduction to democratic governance and the social contract. To his delight the other prisoners were receptive; even some of the Islamists would attend the talks.Suddenly, security forces stormed in and seized the books, loudly accusing Abdullah, who is a professor of engineering at a university in Cairo, of poisoning the minds of the inmates. He was transferred to a dank solitary confinement cell, without a towel or blanket. After three days he was released from jail. He said authorities must have calculated he was more trouble inside prison than outside.“When we have a chance to compete we win,” said Abdullah, smoking flavored shisha at a cafe in central Cairo. “The inmates were really excited with what we had to say. But it turns out our government considers secular activists more dangerous than the Muslim Brotherhood, or ISIS.”

Many of Egypt’s estimated 40,000 prisoners are being held in makeshift jailhouses, interior ministry compounds and military camps that don’t have the capacity for separating inmates. One former prisoner described watching as another inmate was recruited by an ISIS supporter while sitting for hours in the van on the way from jail to court. One researcher described a brawl involving Brotherhood and ISIS prisoners during a similar transfer of inmates earlier this year.

“ISIS looks down on the Muslim Brotherhood, they consider them infidels, and they point this out to the younger Muslim Brotherhood members,”

ISIS targets recruits who have special skills. Gamal Ziada recalled intense competition between the Muslim Brotherhood and ISIS over a prisoner who was a student at Cairo’s elite Zewail City of Science and Technology, considered Egypt’s MIT. “ISIS told him, ‘You’re not going to carry a weapon,’” Gamal Ziada said. “‘You’re not going to fight. You will use your brain.’”

“He tried to convince me that I was an apostate and that my parents were apostates too, and I have to convince my family to give up the pleasures of the world and return to Allah,” the smuggler said of his 2015 imprisonment. “He used to ask me to share lunch and dinner with him. He was ordering the best Turkish food in town. He was very rich. He told me that I could continue my work in smuggling for the Islamic State and make much more profit than I did with working with refugees.”

“His mission was to get closer to the poor and the simple people and convince them that if they joined the Islamic State they would have power, money, and women,” he said, “and heaven in the afterlife.”

Some experts fear ISIS has recruited potential sleeper agents in prison who might later become emboldened to act. Abdou, the researcher, said he interviewed one former inmate who joined ISIS in prison but dropped any Islamist pretenses the moment he walked out of jail, shaving his beard and going back to smoking shisha and lazing about with old friends.

ISIS recruitment and violence inside prisons jumped in 2015 when Egyptian authorities began clamping down on allowing books inside jails

“In the middle of the night,” he wrote, “coalition airplanes targeted two houses occupied by innocent civilians. Is this technology? This barbarian attack cost me the lives of my wife, daughter, brother and nephew.”

two direct hits. “O.K., this is my house, and this is Mohannad’s house,” he recalled. “One rocket here, and one rocket there. It was not a mistake.”

in 2003, the United States invaded. One night just a few months afterward, the Americans showed up at the Woods and took over a huge abandoned military barracks across the street from Basim’s property. The next morning, they started cutting down trees. “They said, ‘This is for our security,’ ” Basim recalled. “I said, ‘Your security doesn’t mean destruction of the forest.’ ” Walls of concrete and concertina wire started to appear amid the pine and chinar stands.

When the Americans withdrew in 2011, Basim felt as if almost everyone he knew harbored grievances toward the occupation.

“Radical Islamists grew as a result of this war, and many ideas grew out of this war which we have never seen or heard before,”

During the Iraq and Afghanistan conflicts, war planners began to focus more seriously on condolence payments, seeing them as a way to improve relations with locals and forestall revenge attacks. Soon, American forces were disbursing thousands of dollars yearly to civilians who suffered losses because of combat operations, for everything from property damage to the death of a family member.

In 2003, an activist from Northern California named Marla Ruzicka showed up in Baghdad determined to overhaul the system. She founded Civic, now known as the Center for Civilians in Conflict, and collected evidence of civilians killed in American military operations. She discovered not only that there were many more than expected but also that the assistance efforts for survivors were remarkably haphazard and arbitrary. Civic championed the cause in Washington and found an ally in Senator Patrick J. Leahy of Vermont. In 2005, Ruzicka was killed by a suicide blast in Baghdad, but her efforts culminated in legislation that established a fund to provide Iraqi victims of American combat operations with nonmonetary assistance — medical care, home reconstruction — that served, in practice, as compensation.

not a single person in Iraq or Syria has received a condolence payment for a civilian death since the war began in 2014. “There really isn’t a process,” a senior Central Command official told us. “It’s not that anyone is against it; it just hasn’t been done, so it’s almost an aspirational requirement.”

While assisting civilian victims is no longer a military priority, some authorities appear to remain concerned about retaliation. About a year after the strike on Basim’s house, his cousin Hussain Al-Rizzo, a systems-engineering professor at the University of Arkansas at Little Rock, received a visit from an F.B.I. agent. The agent, he said, asked if the deaths of his relatives in an American airstrike made him in his “heart of hearts sympathize with the bad guys.” Hussain, who has lived in the United States since 1987, was stunned by the question. He said no.

Because there was no established mechanism for Iraqi victims to meet American officials, his appointment was at the American Citizen Services section. He pressed against the window and showed the consular officer his dossier. One page contained satellite imagery of the Razzo houses, and others contained before-and-after photos of the destruction. Between them were photos of each victim: Mayada sipping tea, Tuqa in the back yard, Najib in a black-and-white self-portrait and a head shot of Mohannad, an engineering professor, his academic credentials filling the rest of the page. The most important issue, Basim had written, was that his family was now “looked at as members of ISIS” by the Iraqi authorities. This threatened to be a problem, especially after the city’s liberation. The consular officer, who spoke to us on the condition of anonymity, was moved. “I have people coming in every day that lie to me, that come with these sob stories,” the officer remembered telling him, “but I believe you.”

when Basim’s case was referred to a military attorney, the attorney replied, “There’s no way to prove that the U.S. was involved.”

we wrote to the coalition ourselves, explaining that we were reporters working on an article about Basim. We provided details about his family and his efforts to reach someone in authority and included a link to the YouTube video the coalition posted immediately after the strike. A public-affairs officer responded, “There is nothing in the historical log for 20 SEP 2015,” the date the coalition had assigned to the strike video. Not long after, the video disappeared from the coalition’s YouTube channel. We responded by providing the GPS coordinates of Basim’s home, his emails to the State Department and an archived link to the YouTube video, which unlike the videos on the Pentagon’s website allow for comments underneath — including those that Basim’s family members left nearly a year before.

Over the coming weeks, one by one, the coalition began removing all the airstrike videos from YouTube.

An alarm blares occasional high-temperature alerts, but the buildings themselves are kept so frigid that aviators sometimes wear extra socks as mittens

Most of the civilian deaths acknowledged by the coalition emerge from this internal reporting process. Often, though, watchdogs or journalists bring allegations to the coalition, or officials learn about potential civilian deaths through social media. The coalition ultimately rejects a vast majority of such external reports. It will try to match the incident to a strike in its logs to determine whether it was indeed its aircraft that struck the location in question (the Iraqi Air Force also carries out strikes). If so, it then scours its drone footage, pilot videos, internal records and, when they believe it is warranted, social media and other open-source information for corroborating evidence. Each month, the coalition releases a report listing those allegations deemed credible, dismissing most of them on the grounds that coalition aircraft did not strike in the vicinity or that the reporter failed to provide sufficiently precise information about the time and place of the episode.

They speak of every one of the acknowledged deaths as tragic but utterly unavoidable. “We’re not happy with it, and we’re never going to be happy with it,” said Thomas, the Central Command spokesman. “But we’re pretty confident we do the best we can to try to limit these things.”

Airwars, a nonprofit based in London that monitors news reports, accounts by nongovernmental organizations, social-media posts and the coalition’s own public statements. Airwars tries to triangulate these sources and grade each allegation from “fair” to “disputed.” As of October, it estimates that up to 3,000 Iraqi civilians have been killed in coalition airstrikes — six times as many as the coalition has stated in its public summaries. But Chris Woods, the organization’s director, told us that Airwars itself “may be significantly underreporting deaths in Iraq,” because the local reporting there is weaker than in other countries that Airwars monitors.

the coalition, the institution best placed to investigate civilian death claims, does not itself routinely dispatch investigators on the ground, citing access and security concerns, meaning there has not been such a rigorous ground investigation of this air war — or any American-led air campaign — since Human Rights Watch analyzed the civilian toll of the NATO bombing in Kosovo, a conflict that ended in 1999

we selected three areas in Nineveh Province, traveling to the location of every airstrike that took place during ISIS control in each — 103 sites in all. These areas encompassed the range of ISIS-controlled settlements in size and population makeup: downtown Shura, a small provincial town that was largely abandoned during periods of heavy fighting; downtown Qaiyara, a suburban municipality; and Aden, a densely packed city neighborhood in eastern Mosul. The sample would arguably provide a conservative estimate of the civilian toll: It did not include western Mosul, which may have suffered the highest number of civilian deaths in the entire war. Nor did it include any strikes conducted after December 2016, when a rule change allowed more ground commanders to call in strikes, possibly contributing to a sharp increase in the death toll.

In addition to interviewing hundreds of witnesses, we dug through the debris for bomb fragments, tracked down videos of airstrikes in the area and studied before-and-after satellite imagery. We also obtained and analyzed more than 100 coordinate sets for suspected ISIS sites passed on by intelligence informants. We then mapped each neighborhood door to door, identifying houses where ISIS members were known to have lived and locating ISIS facilities that could be considered legitimate targets. We scoured the wreckage of each strike for materials suggesting an ISIS presence, like weapons, literature and decomposed remains of fighters. We verified every allegation with local administrators, security forces or health officials

During the two years that ISIS ruled downtown Qaiyara, an area of about one square mile, there were 40 airstrikes, 13 of which killed 43 civilians — 19 men, eight women and 16 children, ages 14 or younger. In the same period, according to the Iraqi federal police, ISIS executed 18 civilians in downtown Qaiyara

in about half of the strikes that killed civilians, we could find no discernible ISIS target nearby

By the time the information made its way to the coalition and it decided to act, the mortar had been moved. Such intelligence failures suggest that not all civilian casualties are unavoidable tragedies; some deaths could be prevented if the coalition recognizes its past failures and changes its operating assumptions accordingly. But in the course of our investigation, we found that it seldom did either.

On the evening of April 20, 2015, aircraft bombed the station, causing a tremendous explosion that engulfed the street. Muthana Ahmed Tuaama, a university student, told us his brother rushed into the blaze to rescue the wounded, when a second blast shook the facility. “I found my brother at the end of the street,” he said. “I carried him.” Body parts littered the alleyway. “You see those puddles of water,” he said. “It was just like that, but full of blood.” We determined that at least 18 civilians died in this one attack and that many more were grievously wounded. News of the strike was picked up by local bloggers, national Iraqi outlets and ISIS propaganda channels and was submitted as an allegation to the coalition by Airwars. Months later, the coalition announced the results of its investigation, stating that there was “insufficient evidence to find that civilians were harmed in this strike.” Yet even a cursory internet search offers significant evidence that civilians were harmed: We found disturbingly graphic videos of the strike’s aftermath on YouTube, showing blood-soaked toddlers and children with their legs ripped off.

Human rights organizations have repeatedly found discrepancies between the dates or locations of strikes and those recorded in the logs. In one instance, the coalition deemed an allegation regarding a strike in the Al-Thani neighborhood of Tabqa, Syria, on Dec. 20, 2016, as “not credible,” explaining that the nearest airstrike was more than a kilometer away. After Human Rights Watch dispatched researchers to the ground and discovered evidence to the contrary, the coalition acknowledged the strike as its own

The most common justification the coalition gives when denying civilian casualty allegations is that it has no record of carrying out a strike at the time or area in question. If incomplete accounts like these are standard practice, it calls into question the coalition’s ability to determine whether any strike is its own. Still, even using the most conservative rubric and selecting only those 30 airstrikes the Air Force analysts classified as “probable” coalition airstrikes, we found at least 21 civilians had been killed in six strikes. Expanding to the 65 strikes that fell within 600 meters — for example, the strikes on the home of Inas Hamadi in Qaiyara and the electrical substation in Aden — pushed that figure to at least 54 killed in 15 strikes. No matter which threshold we used, though, the results from our sample were consistent: One of every five airstrikes killed a civilian

“We deeply regret this unintentional loss of life in an attempt to defeat Da’esh,” Scrocca wrote, using another term for ISIS. “We are prepared to offer you a monetary expression of our sympathy and regret for this unfortunate incident.” He invited Basim to come to Erbil to discuss the matter. Basim was the first person to receive such an offer, in Iraq or Syria, during the entire anti-ISIS war.

“This situation of war,” he continued, “big corporations are behind it.” This is where the real power lay, not with individual Americans. He’d come to believe that his family, along with all Iraqis, had been caught in the grinder of grand forces like oil and empire, and that the only refuge lay in something even grander: faith. He had rediscovered his religion. “There was some bond that grew between me and my God. I thanked him for keeping my son alive. I thanked him that my operation was successful. Now I can walk.”

In the effort to expel ISIS from Iraq and Syria, the coalition has conducted more than 27,500 strikes to date, deploying everything from Vietnam-era B-52 bombers to modern Predator drones. That overwhelming air power has made it possible for local ground troops to overcome heavy resistance and retake cities throughout the region. “U.S. and coalition forces work very hard to be precise in airstrikes,” Maj. Shane Huff, a spokesman for the Central Command, told us, and as a result “are conducting one of the most precise air campaigns in military history.”

The coalition usually announces an airstrike within a few days of its completion. It also publishes a monthly report assessing allegations of civilian casualties. Those it deems credible are generally explained as unavoidable accidents — a civilian vehicle drives into the target area moments after a bomb is dropped, for example. The coalition reports that since August 2014, it has killed tens of thousands of ISIS fighters and, according to our tally of its monthly summaries, 466 civilians in Iraq.

Our own reporting, conducted over 18 months, shows that the air war has been significantly less precise than the coalition claims. Between April 2016 and June 2017, we visited the sites of nearly 150 airstrikes across northern Iraq, not long after ISIS was evicted from them. We toured the wreckage; we interviewed hundreds of witnesses, survivors, family members, intelligence informants and local officials; we photographed bomb fragments, scoured local news sources, identified ISIS targets in the vicinity and mapped the destruction through satellite imagery. We also visited the American air base in Qatar where the coalition directs the air campaign. There, we were given access to the main operations floor and interviewed senior commanders, intelligence officials, legal advisers and civilian-casualty assessment experts. We provided their analysts with the coordinates and date ranges of every airstrike — 103 in all — in three ISIS-controlled areas and examined their responses. The result is the first systematic, ground-based sample of airstrikes in Iraq since this latest military action began in 2014.

The Tamimis clearly understand the power of social media. But they don’t manufacture those confrontations. In fact, I have never seen a video that comes remotely close to conveying the true brutality I saw in Nabi Saleh. Maybe you need to smell the tear gas and feel the smallness of the place to see how outrageous it is for soldiers to act as they do there: to, with a sense of entitlement, enter a village and break up a gathering of unarmed demonstrators; to kick open the doors of homes and drag off to jail unarmed people who pose no threat; to break into a house at 4 a.m., to roust a teenage girl from her bed and drag her off to jail, denying her even the right to be accompanied by a guardian.

Is Israel, with all the money and manpower it pours into sophisticated advocacy campaigns via social media, really in a position to criticize the Tamimis for understanding how to publicize their own cause? As Jonathan Pollak says to Yaron London, the reason those Nabi Saleh videos make Israel look bad is because Israel is doing bad things.

The sole survivor of the French raid is the driver, Boubacar Diallo (aka Abu Bakr al-Fulani), whose name was on the handwritten list of the prisoners whom JNIM demanded be released in return for the liberation of hostages Soumaïla Cissé and Sophie Pétronin. The list indicates that Diallo was in Malian intelligence services’ custody. (The author has confirmed that he was released.) That Diallo was driving the AQIM leader and JNIM’s media boss in the same car, and that he was on JNIM’s prisoner swap list, emphasizes the tight organizational and subordination links between JNIM and AQIM.

the group’s strategy of entrenching itself in local Malian politics appears to have borne fruit, exemplified by the ascension of Ag Ghali to head JNIM in 2017. Before becoming a jihadist, Ag Ghali was a respected political figure and Tuareg independence advocate in northern Mali. He has inspired respect among locals who see him as one of them, and his presence has helped JNIM (and thus AQIM) entrench itself in local Malian dynamics and gain the upper hand in its ongoing conflict against Islamic State militants in the region

the Groupe Salafiste pour la Prédication et le Combat (Salafist Group for Preaching and Combat) splintering off from the GIA in 1998. Less than a decade later, this group would vow allegiance to al Qaeda and rebrand itself as al Qaeda in the Islamic Maghreb. The man who made that 2007 announcement was al-Annabi. Three years later, in 2010, al-Annabi was heading the Council of Notables, the most senior assembly that answers to and advises AQIM leadership. And three years after that, he was calling for jihad against France after French military involvement in northern Mali.

In early 2019, the author sent al-Annabi 12 questions, which he answered in a 52-minute-long audio compilation. It is a rare occasion for a senior al Qaeda representative to answer questions from Western media, indicating that al-Annabi is portraying himself as more of a political figure than an operational commander.

The first two questions were about the Algerian protest movement that began in February 2019, and al-Annabi dedicated more than half of the time answering them. He said the protests are “a natural continuation of the military struggle of AQIM,” which is in accordance with al Qaeda’s support for popular uprisings in the Arab world, such as Egypt and Tunisia. AQIM itself has halted operations in Algeria since the protests began, “to avoid undermining the uprising.”

Al-Annabi, whose birth name is Yazid M’barek, was born in 1969 in Annaba, a coastal town in eastern Algeria, according to his Interpol file. Though he has been designated as a terrorist by U.S. and European authorities since 2015, AQIM says he “joined jihad” in 1992 or 1993.It is improbable that he participated in the Afghan jihad or visited Afghanistan or Pakistan in those early years. Instead, he likely joined one of the many small, local groups active in his native region that orbited around the Groupe Islamique Armé (GIA), which claimed responsibility for several attacks, including hijacking an Air France commercial flight in 1994 and bombing the Saint Michel train station in Paris in 1995.

“JNIM is a non-dissociable part of AQIM, which in its turn is an non-dissociable part of al-Qaeda central. … Regarding the geographical reality and the military pressure on its leaders and commanders, al Qaeda had to adapt with flexible command and control, therefore giving general and strategic guidelines, and then tactically it is up to each branch to reach toward achieving those guidelines depending on their realities. … AQIM follows the same process of leadership regarding its activity in different African countries.”

“Our objectives are clear, fighting intruders and occupiers are legitimate in heavenly and earthly laws, so those who stay neutral will be spared.”

Mauritania, which kept open channels with AQIM and in return has not been attacked by AQIM since February 2011 despite being part of the G5 Sahel

The French campaign has weakened JNIM’s grip on Mali’s border region with Burkina Faso and Niger and prompted an Islamic State “comeback” offensive that resulted in the death of a JNIM field commander and led to a bloody confrontation between the militant groups in December. JNIM prevailed for the second time in that conflict, but a combination of pressure from Islamic State and French forces have left its manpower depleted.

Locals caught in the middle of the conflict between the Islamic State and JNIM are increasingly being forced to choose a side between local actors, all of which are committing human rights abuses. The Islamic State lacks significant local acceptance or political experience, while JNIM’s continued presence and the balance of fear it has imposed with government forces,  militias, and now the Islamic State in central Mali has made it a more palatable choice. The French strategy of seeking out high-value targets has contributed to disruptions in negotiations between the Islamic State and JNIM, contributing to the inflammation of the war between militant groups in the Sahel.

The growing influence of JNIM and AQIM in Mali has been the cause of France’s renewed efforts, but the French strategy could put its forces more at odds with locals in northern Mali who prefer JNIM to the Islamic State.

The French military and officials have maintained that France will not negotiate with terrorists, but they recently indicated they would not obstruct negotiations when led by local parties. 

in Niger, where some border-area communities are seeking the Islamic State’s help with local problems, including some within the same community, leading to bloody “conflict resolution.”

Today, a majority of Malians approve of talks with JNIM.

AQIM’s willingness to overlook personal and ethnic grievances to coalesce several distinct local groups under the JNIM banner has given it flexibility and resistance to military pressure, and the strategy has garnered praise from al Qaeda central – the same leadership that criticized Droukdel a decade earlier for being too compromising. We are witnessing a shift away from never-ending battles toward foreseeable political objectives in order to avoid repeating failed governing experiences in Somalia, Yemen, or even Syria. As the group shifted its focus from Algeria in order to survive, it also began to expand and can now be seen as a player in Western Africa. This shift happened under Droukdel with al-Annabi’s influence; it likely will continue now that al-Annabi is AQIM’s leader.

demographic engineering

Militia fighters from central and southern Iraq have registered as residents of Ninewa Plain and Mosul in order to legitimize the seizure of property there

took control of more than 72 oil fields in the Qayyarah area south of Mosul that ISIS had previously controlled, and the factions pilfer around 100 tanker trucks of crude oil daily

hundreds of thousands of dollars every day through extortion at illegal checkpoints they have set up across the country.

The January 2020 U.S. decision to assassinate a top leader of the PMF, Abu Mahdi al-Muhandis, along with the top Iranian commander, Maj. Gen. Qassem Soleimani – the architect of the Iran’s Iraqi Shiite proxy network – did strike a major blow to these militias but also emboldened them, and as a result they remain deeply rooted in the country. 

infiltration into police and security forces has allowed militias to control Iraqi citizens’ movements, trade, occupation, and other aspects of private life

context for future conflict and disorder

Iran moved to cultivate Shiite militias as a key instrument through which it could transform a state that represented a threat into a one that is weak and subordinate to its wishes

Through the critical role it played in the dismantling of the ISIS caliphate in Iraq, the Shiite militia coalition known as the Popular Mobilization Forces (PMF) established itself as a major force. By 2017, and as a consequence of its heavy involvement in the liberation of areas that had been taken over by ISIS, the Shiite militia alliance emerged as a power center rivaling Baghdad and a threat to human security in the country

this report shows how these nonstate actors have become a parallel state by creating their own political economy, which is riddled with corruption. Additionally, these Shiite militias have coerced their way into Iraq’s national security apparatus and have been recipients of official state funds

Frictions have escalated among the militias: between the militias loyal to Iran and those loyal to the Iraqi shrines, and between the Shiite militias and the Sunni and tribal militias, who receive fewer positions of authority and less effective weaponry and equipment than their Shiite counterparts

these militias have also begun to threaten Turkish forces trying to project influence into northern Iraq

consolidating their grip in northwestern Iraq and are enabling Iran’s broader regional strategy extending through the Levant to the Mediterranean

the repressive regimes shared one thing in common: All reacted with brute force to peaceful calls for empowerment and accountability.

Some of them, particularly those ruling heterogeneous states, brazenly weaponized religion, regionalism, sectarianism, and tribal and ethnic cleavages in their societies to divide and crush the uprisings

a stagnant economy remains the greatest threat to Tunisia’s stability and a major source of Tunisians’ discontent. Tunisia’s robust civil society made it possible, even during periods of political and security tensions, to conduct executive, legislative, and municipal elections democratically, although elected officials still display some of the discredited habits of the ancien régime. Ennahda, the main Islamist movement, proved adept at political transformation when its founder Rachid Ghannouchi declared the moderate Islamist party was abandoning political Islam. Ten years on, Tunisians are openly critical of their government’s failure to address their economic needs, forcing the youth either to immigrate to Europe or to join radical Islamists abroad. Ten years after Mohamed Bouazizi’s fiery end, disillusionment is the national mood.

The political, social, and cultural maladies afflicting Arab societies that were supposed to be swept away by the young activists have proven to be immovable

That does not mean that the spirit and the yearning for empowerment that animated the early phase of the uprisings have been irrevocably defeated. In recent years we have seen the populations in majority Arab states like Sudan, Algeria, Iraq, and Lebanon erupt in fury over their ossified, repressive, and venal regimes. In Sudan, the protests forced the military to oust Omar al-Bashir, their tormentor for 30 years. In Algeria, the mass protest forced the stagnant regime to end the 20-year reign of the ailing president, Abdelaziz Bouteflika. In both countries we have seen a glimpse of the hope and enthusiasm that animated those who went to the streets in 2011. So far the positive changes in Sudan and Algeria are not fundamental, but at least the protests have shaken two stagnant and moribund regimes.

The protests that rocked Iraq and Lebanon in 2019 also brought to the fore a new, emergent reality. Despite or partly because of the uprisings, the Middle East is less Arab today than at any time in a century. Iran is the dominant force in Iraq, Syria, Lebanon, and Yemen. Israel owns the skies over Syria, while Iran, Turkey, and Russia carve up zones of control and influence on the ground. In Iraq, Turkey has established military bases, and Iran pulls the strings of many militias. In Libya, Russia and Turkey continue to play their cynical proxy wars. In this “wounded time” many Arabs are living in the shadows of their more powerful neighbors.

The uprisings faced not only entrenched ruling classes but also deep-rooted patriarchy and religious and cultural traditions that are not amenable to swift and significant social and cultural change.