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if we follow the categorisation of the region's regimes discussed by Henry and Springborg in Globalization and the Politics of Development in the Middle East, we can see that Qaboos' Oman represents an almost completely different approach to government from most other regimes in the region. Indeed, it reflects neither the kind of practices of a bunker state – associated with rule "through military/security/party structures that are in turn controlled by alliances of these leaders' families and tribes", such as was the case in Salah's Yemen, Assad's Syria or Gaddafi's Libya – nor the kind of "bully praetorianism" which characterised the kleptocratic regimes of Ben Ali's Tunisia, Mubarak's Egypt or the PLO/PA under Arafat. Moreover, it also differs from the strife riddled monarchies in Riyadh and Manama particularly in as much as the ruling family has not gone out of its way to ostracise, exclude and oppress particular sections of the population. Instead, according to Henry and Springborg, "being the sole GCC ruler without a solid family and tribal base ... [Qaboos' Oman has] been the most assiduous in seeking to build an identity that simultaneously glorifies the Sultan himself".

the Oman 2020 plan, launched in 1995. With the goal of diversifing the economy away from hydrocarbons and increasing the ratio of nationals in public and private employment to 95 per cent, from 68 per cent in 1996. However, these two goals have proven somewhat contradictory. The high rate of foreign labour in both the public and private sectors has increased since 2009 when a Free Trade Agreement with the US came into force– more than doubling the 2005 figure. High rates of unemployment, low wages and the concentration of wealth among elites aligned to the government were contributing factors to the popular unrest of 2011-12.

Under a 1996 constitutional provision a council comprising members of the ruling family and senior officials is granted three days from the Sultan's death to choose a successor. If this process fails to provide a clear transition, then a contingency plan would be activated. This, as Qaboos himself told Foreign Affairs in a 1997 interview, would mean that: "As for a successor, the process, always known to us, has now been publicised in the Basic Law. When I die, my family will meet. If they cannot agree on a candidate, the Defence Council will decide, based on a name or names submitted by the previous sultan. I have already written down two names, in descending order, and put them in sealed envelopes in two different regions."

Oman faces a number of pressing, and distinctly Omani-challenges in the immediate and mid-term

49 per cent of residents under the age of 20

some dissatisfaction arose during the height of the uprisings across the region in 2011-12. Though initially it appeared that Qaboos had handled popular protests deftly – through increased public sector spending, and some political reorganisation and an anti-corruption campaign – frustration at the slow pace of reform contributed to strikes by workers at Petroleum Development Oman and protests elsewhere. Authorities countered with arrests and a draconian crackdown on freedom of speech including hacking the social media accounts of intellectuals involved in the protest

nuclear latency

The regime has every reason to maintain latency and no reasons to go further and construct a nuclear device. The latter step would attract severe international sanctions.

As for the general Islamic law of war, it forbids killing innocent non-combatants such as women, children and unarmed men; ipso facto it forbids deploying nuclear weapons. It was suggested that Iran has chemical weapons and that these would as much violate the stricture above as nuclear warheads. I do not agree that Iran has a chemical weapons program, but in any case chemical weapons have for the most part been battlefield weapons used against massed troops or in trenches. Having such a program does not imply intent to kill innocent civilians. Whereas making a bomb does imply such intent and is therefore considered by most Muslim jurisprudents incompatible with Islamic law

Nuclear latency has all the advantages of actual possession of a bomb without any of the unpleasant consequences, of the sort North Korea is suffering

Scott Sagan noted in one of his essays that one impetus to seek an actual bomb is regime and national pride in the country's modernity. But this motivation does not exist in the case of Iran, since the Islamic Republic is a critic of the alleged horrors of modernity and because it defines nuclear bombs as shameful, rather than something to boast about.

nuclear latency is not illegal under the Nuclear Non-Proliferation Treat