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Ed Webb

Kalam - Cooperative security in the Middle East: A role for China? - 0 views

  • the kind of role that China can be expected to play in Middle East security issues. It is not realistic to think of China as an alternative to US regional security commitments. Furthermore, the fact that China has a long-standing non-alliance policy means that any Chinese approach to regional security affairs would operate under a very different framework. Rather than alliances, China uses strategic partnership diplomacy, with a set of hierarchical designations for partner states depending on their perceived importance to Beijing. These partnerships differ from alliances in that they are interest-based rather than threat-based and do not focus on third parties. Typically, China and the partner country builds trust on the foundation of economic interests, and gradually introduces political and strategic concerns.2 Iran, Saudi Arabia and the United Arab Emirates (UAE) each have comprehensive strategic partnerships, putting them at the highest level of China’s diplomatic hierarchy. Those partnerships suggest that Beijing believes it can be a different type of great power in the region, achieving balanced relationships with competing or rival regional actors. In practice, this interpretation indicates that Beijing would be more willing to support a Persian Gulf security framework that does not actively counter any regional countries. An inclusive cooperative security dialogue involving all Gulf states would be consistent with China’s interests and preferences.
  • For the US, the China challenge means more resources should be directed to the Indo-Pacific and away from the MENA region, a process that has been delayed by ongoing tensions between the US and Iran.
  • First, a US pivot potentially challenges China in Asia, a region that Beijing considers far more consequential than the Middle East and North Africa. Second, it could weaken the existing MENA security architecture that has allowed China to develop a significant regional presence. This adds a layer of complexity when Chinese leaders consider Persian Gulf security. Regional stability is necessary for Chinese commercial and energy interests, but at the same time the threat of regional instability in the form of Iranian aggression means the US will remain deeply engaged in the Gulf.
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  • Prior to the trade war initiated by the Trump administration, Beijing appeared satisfied with the US preponderance in the Middle East. Since then, however, the region has come to resemble a playing field. Beijing began to offer more support to Iran during the ‘maximum pressure’ campaign,4 both with the comprehensive strategic partnership (signed in January 2016 but not implemented until March 2021) and the offer to make Iran a full member of the Shanghai Cooperation Organisation. At the same time, China has intensified relations with Saudi Arabia and the UAE, reportedly helping the Saudis with their indigenous ballistic missile programme5 and reportedly beginning work on a military installation in Abu Dhabi before abandoning it due to US pressure on the Emiratis.6 None of this requires significant resources from Beijing but creates friction that seems designed to keep the US anchored in the Gulf.
  • A nuclear Iran is a threat to China, as is the prospect of anticipated nuclear proliferation throughout the Middle East that would likely result. This is an issue that would be especially suited to Chinese engagement through a cooperative security dialogue.
  • ‘Achieve nuclear non-proliferation’ is of course directly linked to the Iranian nuclear issue. As one of the P5 states involved in negotiating the Joint Comprehensive Plan of Action (JCPOA), China sees this agreement as an important diplomatic achievement, and Chinese officials were actively involved behind the scenes in the run-up to the JCPOA.12 That the US unilaterally withdrew from it undermined Chinese preferences for Gulf stability. Its officials have frequently condemned this
  • t established the China Arab States Cooperation Forum (CASCF) in 2004, a multilateral forum that promotes policy coordination and includes China and the 22 Arab League member states. Another development was the appointment of special envoys to offer Chinese mediation on regional hotspot issues, with one for Israel and the Palestinian Territories, and another for Syria. Beyond inserting China into these issues, however, and demonstrating Beijing’s awareness that it needs to be more actively involved, there have been few tangible results from these envoys.
  • The Middle East is a region where the two countries’ interests align quite closely and would benefit from policy coordination. Given the political climates in both Washington and Beijing, however, it is difficult to foresee this happening unless it concerns an issue where both believe their interests and preferences are threatened.
Ed Webb

Opinion | Noah Feldman: To be a Jew today, after Oct. 7 - The Washington Post - 0 views

  • Progressive Judaism gives expression to what it considers the biblical values of justice, equality, freedom and the like. When the Holocaust and Israel became part of this social justice theology, both had to accord with it. The Holocaust became a moral lesson of Never Again on par with the Hebrews’ slavery in Egypt. Israel became a model of aspirational redemption, a role it could play only because it was possible to imagine the Jewish state as liberal and democratic.AdvertisementStory continues below advertisementIf Israel does not embody the values of liberal democracy, however, it cannot serve as a moral ideal for progressive Jews whose beliefs mandate universal human dignity and equality. In the starkest possible terms, a God of love and justice cannot bless or desire a state that does not seek to provide equality, dignity, or civil and political rights to many of the people living under its authority.
  • Today’s Israeli Zionists sometimes think and act as though American Jewish progressives owe Israel a duty of loyalty. For Jewish progressives, however, the higher duty of loyalty is owed to divine principles of love and justice.
  • Their great-grandparents, if they were Reform Jews, had the option of de-emphasizing Israel, almost to the point of ignoring Zionism. Before the state of Israel existed, they did not need to reconcile their beliefs about Judaism as a private, diasporic religion with the aspirations of Zionist Jews. Even after the state arose, it was possible for a time to treat it as separate from Jewish thought, practice and identity.The young progressives do not have this luxury. They inherited a form of Judaism that already incorporated Israel into its theology. They do not know how to be Jews without engaging Israel. Yet the content of their broader theology — their beliefs about Jewish morality and tikkun ‘olam — make support of Israel difficult or even repugnant.
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  • young progressive Jewish critics of Israel feel an unstated connection to Israel even as they resist and reject it. They feel no commitment to the existing state. But they do feel a particular need to criticize Israel because it matters to their worldview as Jews. They cannot easily ignore Israel, as early Reform Jews ignored Zionism. So they engage Israel — through the vehicle of progressive critique. The phrase “not in our name” captures the sense of personal implication in Israel’s conduct that both marks and challenges their sense of connection.
  • progressive Judaism will have to work out its long-term attitude toward Israel. One possibility is for progressive Jews to tack away from the focus on Israel, to engage their Jewishness in other ways — familial, spiritual and personal. This would entail real theological change.But so would embracing simultaneously a God of loving social justice and a state that rejects liberal democracy.
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