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The even greater threat posed by Iran’s nuclear program is its potential to unleash a cascade of proliferation in the Middle East, beginning with Egypt and Saudi Arabia. For both of these states, the idea that Jews and Persians could have a monopoly on nuclear weapons in a region demographically and culturally dominated by Arabs is shameful. For Saudi Arabia, a security motivation will be at play as well, given its physical proximity to Iran and the strategic imperative of deterring any Iranian threat to Saudi Arabia’s oil-production facilities.

The possibility that Israel may no longer be capable of forcing peace upon those who deny its right to exist is beginning to dawn on many Israelis. Whether Israel attacks Iran’s nuclear infrastructure or not, the time has come for Israel’s defense community to develop a strategic doctrine for long-term coexistence that does not rely on a posture of invincibility.

In his short tenure, Mohammed Bin Salman has blazed a trail of bold and bloody moves domestically and regionally that were norm busting, counterintuitive and precedent breaking. While every Saudi monarch since 1932 had interfered in Yemen’s domestic affairs politically, militarily and often aggressively, only Muhammed Bin Salman as the leader of the wealthiest Arab country waged a war to destroy the already weak and fractured economy and infrastructure of the poorest Arab country. His air war soon turned into a rampage of indiscriminate bombings and blockades amounting to possible war crimes, creating the worst humanitarian crisis in the world today. Save the Children organization has estimated that 85,000 children might have died of malnutrition and starvation since the bombings began in 2015.

Saudi Arabia has had border disputes with Yemen and most of her smaller Gulf neighbors for many years. On occasions it tried to use coercive methods mostly employing tribes to settle these disputes the most famous of which was the Buraimi Oasis dispute of the 1940’s and 50’s, involving Saudi Arabia, Oman and what is now the UAE. But ever since the formation of the Gulf Cooperation Council in 1981 to coordinate economic, political and potentially military policies, disputes were expected to be resolved amicably among member states; Saudi Arabia, Kuwait, UAE, Qatar, Bahrain and Oman. The grouping never amounted to an alliance and now it is in tatters because of political, personal and ideological tensions involving mainly Saudi Arabia, Bahrain and the UAE vs. Qatar.

The Qatar crisis demonstrated clearly that the new younger leaders in the Gulf see politics as a zero sum game, that they  are more willing  than their more measured and cautious fathers, to double down and burn the last bridge.

Mohammed Bin Salman has trapped himself in a war in Yemen that he cannot win, but he has already lost his campaign against Qatar.

the case can be made that Mohammed Bin Salman’s war in Yemen made the Houthis more dependent on Iran and gave Iran and Hezbollah a military foothold on the Arabian Peninsula that did not exist before the war. The blockade of Qatar led to improved political, economic and trade relations between Doha and Tehran, and increased Turkey’s military profile in the Gulf for the first time since the collapse of the Ottoman Empire a century ago.

Much has been written about Mohammed Bin Salman as a ‘reformer’, but most of the focus was on the ‘historic’ decision to allow women to drive, (a decision any new ruler was expected to take) to open up movie theatres, and to allow men and women for the first time to watch together sport competitions. The crown prince was praised because he wanted to diversify the ‘one crop economy’ and make it less dependent on hydrocarbon production, through greater foreign investment, an issue the Saudi elites have been discussing for years. At best these measures are necessary for any nation to survive let alone thrive in the modern world. But there was not a single serious decision to politically empower the population, or to open the public sphere even very slightly

the short reign of Mohammed Bin Salman has been more despotic than previous rulers. No former Saudi Monarch has amassed the executive powers, political, military and economic that the crown prince has concentrated in his hands except for the founder of the ruling dynasty King Abdul-Aziz  Al Saud. His brief tenure has been marked by periodic campaigns of repression. Long before the murder of Khashoggi, scores of writers, intellectuals and clerics were arrested for daring to object to the crown prince’s decisions. Many are still languishing in jails with no formal charges. Even some of the women activists who pushed hard for years to lift the ban on women driving, were incarcerated on trumped up charges of ‘treason’. Women are allowed to drive now – but the crown prince would like them to think that this is because of his magnanimity, and not their struggle- but they are still subject to the misogynistic and atavistic female guardianship system, which treat adult women regardless of their high education and accomplishments as legal minors.

Jamal Khashoggi is the last of a long trail of Arab journalists and men of letters murdered by their governments at home and abroad. But he was the first one to have a reputable, international medium, the Washington Post that published his columns in English and Arabic, which was one of the reasons that enraged the crown prince. Jamal, was the first journalist millions of people all over the world watched walking his last steps toward his violent death

The vast majority of secular Jews say democratic principles should take precedence over religious law, while a similarly large share of ultra-Orthodox Jews say religious law should take priority.

When asked, “What is your present religion, if any?” virtually all Israeli Jews say they are Jewish – and almost none say they have no religion – even though roughly half describe themselves as secular and one-in-five do not believe in God.

Sephardim/Mizrahim are generally more religiously observant than Ashkenazim, and men are somewhat more likely than women to say halakha should take precedence over democratic principles. But in many respects, these demographic differences are dwarfed by the major gulfs seen among the four religious subgroups that make up Israeli Jewry.

Most non-Jewish residents of Israel are ethnically Arab and identify, religiously, as Muslims, Christians or Druze

Israeli Arabs generally do not think Israel can be a Jewish state and a democracy at the same time. This view is expressed by majorities of Muslims, Christians and Druze. And overwhelmingly, all three of these groups say that if there is a conflict between Jewish law and democracy, democracy should take precedence

Fully 58% of Muslims favor enshrining sharia as official law for Muslims in Israel, and 55% of Christians favor making the Bible the law of the land for Christians

Roughly eight-in-ten Israeli Arabs (79%) say there is a lot of discrimination in Israeli society against Muslims, who are by far the biggest of the religious minorities. On this issue, Jews take the opposite view; the vast majority (74%) say they do not see much discrimination against Muslims in Israel

Nearly half of Israeli Jews say Arabs should be expelled or transferred from Israel, including roughly one-in-five Jewish adults who strongly agree with this position

Israeli Arabs are highly skeptical about the sincerity of the Israeli government in seeking a peace agreement, while Israeli Jews are equally skeptical about the sincerity of Palestinian leaders. But there is plenty of distrust to go around: Fully 40% of Israeli Jews say their own government is not making a sincere effort toward peace, and an equal share of Israeli Arabs say the same about Palestinian leaders.

The vast majority of Jews (98%), Muslims (85%), Christians (86%) and Druze (83%) say all or most of their close friends belong to their own religious community

Israeli Jews overall are more religiously observant than U.S. Jews. Politically, American Jews are more optimistic about the possibility of a peaceful two-state solution and more negative about Jewish settlements in the West Bank than are Israeli Jews

Israel is no longer a predominantly immigrant society; at present, roughly three-quarters of Israeli adults are natives, and just one-quarter were born abroad. Yet with virtual unanimity, Israeli Jews of every kind – native-born and immigrant, young and old, secular and highly religious – agree that all Jews everywhere should have the right to make “aliyah,” or move to Israel and receive immediate citizenship.2 This overwhelming support for Jewish immigration may be linked, in part, to perceptions about anti-Semitism. Fully three-quarters of Israeli Jews (76%) think that anti-Semitism is both common and increasing around the world, and roughly nine-in-ten (91%) say that a Jewish state is necessary for the long-term survival of the Jewish people.

A solid majority of Haredim (62%) favor gender segregation on public transportation, such as buses and trains, used by members of the Haredi community. Among Hilonim, meanwhile, just 5% favor this policy. The vast majority of Hilonim (93%) are opposed to enforcing gender segregation on any public transport, even when it is used by Haredim

The survey asked Jews whether they strongly agree, agree, disagree or strongly disagree with the statement that “Arabs should be expelled or transferred from Israel.” Roughly half of Israeli Jews strongly agree (21%) or agree (27%), while a similar share disagree (29%) or strongly disagree (17%).3 Datiim are especially likely to favor the expulsion of Arabs. Roughly seven-in-ten (71%) say Arabs should be transferred. Hilonim lean in the other direction: Most (58%) disagree and say Arabs should not be expelled from Israel, including 25% who strongly disagree. But even among these self-described secular Israeli Jews, about one-third (36%) favor the expulsion of Arabs from the country

Seven-in-ten Haredim (70%) and roughly half of Datiim (52%) say being Jewish is mainly a matter of religion, while 3% of Haredim and 16% of Datiim say being Jewish is mainly a matter of ancestry and/or culture. Among Hilonim, by contrast, only 4% see being Jewish as primarily a matter of religion, while 83% say Jewish identity is mainly a matter of ancestry and/or culture. However, at least some members of all of these groups see their Jewish identity as bound up with both religion and ancestry/culture.

Arabs in Israel – especially Muslims – are more religiously observant than Jews as a whole. Fully two-thirds of Israeli Arabs say religion is very important in their lives, compared with just 30% of Jews. Israeli Muslims (68%), Christians (57%) and Druze (49%) all are more likely than Jews to say religion is very important to them, personally. In addition, more Arabs than Jews report that they pray daily and participate in weekly worship services.

Religious intermarriages cannot be performed in Israel (although civil marriages that take place in other countries are legally recognized in Israel).7 This is reflected in the rarity of marriages between members of different religious communities in the country. Nearly all Israelis in the survey who are married or living with a partner say their spouse or partner shares their religion. Relatively few married Muslim, Christian and Druze residents (1%) say their spouse has a different religion, and only 2% of married Jews say they have a spouse who belongs to a non-Jewish religion or is religiously unaffiliated.

About one-in-six Muslims say they have been questioned by security officials (17%), prevented from traveling (15%) or physically threatened or attacked (15%) because of their religion in the past 12 months, while 13% say they have suffered property damage. All told, 37% of Muslims say they have suffered at least one of these forms of discrimination because of their religious identity in the past year

While Muslims living in Israel, overall, are more religious than Israeli Jews, they are less religious than Muslims living in many other countries in the region. For example, about two-thirds of Muslims in Israel (68%) say religion is very important in their lives – higher than the comparable share of Lebanese Muslims (59%), but lower than the share of Muslims in Jordan (85%), the Palestinian territories (85%) and Iraq (82%) who say this.

Iraq has been dominated by non-Arab Iran after the majority Shiites took over power following the 2003 U.S.-led invasion. Saudi Arabia now considers Iraq as a potential bulwark against Iran rather than a puppet state controlled by Tehran

On a state visit to Riyadh last month, Iraqi Prime Minister Adel Abdul Mahdi oversaw the signing of 13 agreements whereby Saudi Arabia pledged to pump a billion dollars into its neighbor's economy

As part of its outreach to Iraq, Saudi Arabia has also softened its position on Shiite Islam, long seen as antithetical to the official Wahhabi creed of the kingdom. In a nod to its often restive Shiite minority mainly in the east, Riyadh plans to open a consulate in the Iraqi holy city of Najaf, to which many Saudi Shiites travel for pilgrimage

The Islamic Republic exported more than $1.66 billion worth of tomatoes alone to Iraq in 2017 and is the country's top source of everything from pig lard to human hair. Iran jumped from the Arab nation's fifth biggest non-oil exporter in 2016 to its biggest in 2017, bypassing China. Iraqi supermarket shelves are often stocked with cheap Turkish and Iranian products

"I don't think there's any illusion in Riyadh that Iraq will sever relations with Iran,"

After Iran cut off power to Iraq because of payment disputes last year, Saudi Arabia offered to sell it to Baghdad at a fraction of Iranian prices

The Saudis "have been relatively successful" in Iraq, said James M. Dorsey, senior fellow at Singapore's S. Rajaratnam School of International Studies and its Middle East Institute. "They need, however, to follow up on promises and capitalize on the fact that, unlike the Iranians, they have the cash to do so."

Still, Saudi Arabia continues to detain and even execute Shiites in large numbers on suspicion of spying for Iran, among other charges

He also posted at least three times while drunk, by his own admission, and opined on topics unrelated to hacking such as the role of religion in politics and policy toward Iran.

MBS’s repression machine is alive and well thanks in no small part to the Trump administration’s refusal to hold the Saudi strongman and his regime to account. 

Since Khashoggi was murdered last October, the CIA has observed its “duty to warn” on three separate occasions, sharing intelligence to alert dissidents based in the U.S., Canada and Norway to threats originating from Saudi Arabia. 

multiple media outlets have cited sources saying that he is still in MBS’s good graces and continuing to work in a similar capacity as before he was officially ousted from the royal court.

The best open-source indication to date that al-Qahtani is continuing his hacking work comes from the Guardian, which reported in June 2019, that it was targeted by a Saudi hacking team at the order of al-Qahtani. The newspaper was initially warned of the order by a source in Riyadh earlier this year, and the threat was subsequently corroborated by a confidential internal order signed by al-Qahtani, which the Guardian reviewed. The document, dated March 7, 2019, was written in Arabic and instructed “heads of technological and technical departments” run from the cybersecurity directorate within the private office of the MBS to “carry out the penetration of the servers of the Guardian newspaper and those who worked on the report that was published, and deal with the issue with complete secrecy, then send us all the data as soon as possible.”

On June 19, 2019, Agnes Callamard, the United Nations (UN) Special Rapporteur on extrajudicial, summary or arbitrary killings, published a report on Khashoggi’s death, calling it a “premeditated extrajudicial execution” at the hands of the Saudi state. “His killing was the result of elaborate planning involving extensive coordination and significant human and financial resources. It was overseen, planned and endorsed by high-level officials. It was premeditated.”

The report specifically names al-Qahtani and MBS as two high-level officials who have not been criminally charged but for whom there is “credible evidence meriting further investigation.” 

In addition to the 22 domains analyzed above, this investigation identified several other domains that are likely linked to al-Qahtani but require further research and analysis

OPEC and Russia bargained for months, but talks finally broke down after Moscow refused to limit its oil production to help stabilize oil prices in the wake of the slump in global oil demand caused by the COVID-19 pandemic. Calculating that it could hurt Russia enough to force it back to the negotiating table, Saudi Arabia boosted its daily oil output by 20 percent, flooding the market with oil. Not to be intimidated, Russia responded with a short-term increase in its own oil output (possibly to strike back at Saudi Arabia or to force some American shale-oil companies out of business or both). As a result, oil prices collapsed. The futures price for West Texas Intermediate crude touched a remarkable -$37 per barrel. Although beneficial for oil consumers, the Russia-Saudi Arabia oil price war was a reminder of the influence that state-driven oil producers still had over the world’s energy security.

a single country, China, has gained control over much of the world’s production and processing of the cobalt, graphite, lithium, manganese, and nickel used in lithium-ion batteries, the type of electricity-storage devices favored by electric-vehicle manufacturers today.

Chinese companies now control almost half of the DRC’s cobalt output, which constitutes over two-thirds of the world’s production. Perhaps of greater concern, China has come to dominate the refining and processing of those minerals. Eighty percent of the cobalt sulphates and oxides used for lithium-ion battery cathodes are processed in China.

China’s monopoly can be largely attributed to its relatively low energy costs and less stringent environmental regulations.

Though China controls a smaller share of the world’s production of lithium than that of other minerals, it has been buying up stakes in lithium mines around the globe.

Moving up the value chain, it is expected to build 101 of the 136 lithium-ion battery manufacturing plants that are currently planned over the next decade

n 2010, China abruptly restricted its rare-earth metal exports to Japan, nominally to protect the environment. But after a lengthy review, the World Trade Organization ruled against China’s restrictions. Since then, worries about relying on China as a strategic-minerals supplier have continued to grow. Sometimes, China feeds those fears. In one 2019 incident, China’s state-run Global Times flaunted the country’s dominance over rare-earth metals as a strategic weapon against other countries with the headline “China gears up to use rare-earth advantage.” Such not-so-veiled threats from government-linked media only fan suspicions that China will behave no better than Russia or Saudi Arabia—and possibly worse.

In 2019, the U.S. Department of State launched the Energy Resources Governance Initiative to “promote resilient and secure energy resource mineral supply chains” for all kinds of renewable energy and battery storage technologies.  The initiative’s membership has grown to include Australia, Botswana, Canada, Peru,

the world appears to be swapping its old dependency on OPEC and Russia, a fractious bunch that until recently was losing power to American oil-shale upstarts, for a new one on China, a single country with a one-party government

Most infamously, this led to a student-led seizure of the American embassy in Tehran 40 years ago this month, an action that toppled Iran’s liberal-leaning provisional government and permanently escalated tensions between Washington and Tehran.

Over the course of the past 40 years, Iran has routinely witnessed all varieties of rallies and riots; sit-ins by families of political prisoners; labor strikes by teachers, truckers, and factory workers; student demonstrations over everything from free speech to dormitory conditions and cafeteria food; soccer riots; and marches and sit-ins sparked by localized grievances. These manifestations have never been limited by geography or class.

The durability of the Islamic Republic is perhaps the most important legacy of 1979 revolution. None of the extraordinary developments within or around Iran over the course of the past 40 years has managed to significantly alter it — not the considerable evolution of Iranian society, nor the country’s steady reengagement with the world, nor the incremental reforms advanced by various factions within the establishment. In many respects, the structure of power in the Islamic Republic seems even more firmly embedded today than it was at any point since its precarious creation.

if war, internal upheaval, regional turmoil, natural disasters, crippling economic sanctions, and near-constant infighting among the political establishment have failed to weaken theocratic authority, perhaps any hope for change is simply futile

Iran’s “lost generation” is now approaching the age of the revolution itself, and the absence of a promising political or economic horizon has become painfully acute — and not simply for elites, but for the larger population of Iran’s post-revolutionary youth. These Iranians have benefited from the revolution’s dramatic expansion of educational opportunities and broader social welfare infrastructure. That legacy and the regime’s populist promises have shaped their expectations for a better life and sense of political entitlement to a functioning, responsive government.

The Iran Human Rights Documentation Center recorded more than 1,200 labor actions related to non-payment of wages between January 2017 and November 2018. The apex came in the final days of 2017 and early 2018, when what apparently began as a provincial political stunt quickly flared into a spasm of furious demonstrations. Within 48 hours, protests were convulsing in at least 80 cities, and the refrains of the demonstrators had catapulted from economic grievances to explicit denunciations of the system and the entirety of its leadership

It is clear from Tehran’s reaction to the latest eruption of protests that the leadership is unnerved, and for good reasons: the rapid progression from mundane, localized demands to radical rejection of the system as a whole; the transmission and coordination of protests via social media rather than mediated through the more manageable traditional press; the engagement of the government’s core constituency, the rising middle class; and the near-instantaneous dispersion from local to national.

In each of Iran’s most significant turning points over the past 150 years — the Tobacco Revolt, the Constitutional Revolution, the oil nationalization crisis, the 1979 revolution — financial pressures intensified and expedited the political challenge to the status quo.

Tehran today is facing an epic, interconnected set of crises: the crisis of unmet expectations, which feeds a crisis of legitimacy for a system whose waning ideological legitimacy has been supplanted by reliance on a more prosaic emphasis on state performance and living standards. Iran’s predicament is exacerbated by the uncertainties surrounding leadership succession, both with respect to the position of the supreme leader, who marked his 80th birthday earlier this year, and the legions of senior officials from the same generation who helped shape the post-revolutionary state from its inception.

Eventually, as happened 40 years ago in Iran, even the most well-fortified regime will shatter.

this is what Lebanon and Israel each produced: a line extending from where the two countries meet on the wave-washed rocks of Ras en Naqoura/Rosh Ha Nikra roughly 70 miles out to sea, meeting a perpendicular claim line already established by the Republic of Cyprus and accepted by both Israel and Lebanon. Lebanon did what it could, within acceptable customary standards, to make that line bend south, nearly touching established Israeli exploratory fields. Israel did what it could, short of violating anything appropriate, to make its line veer toward the north. Neither side did anything improper or illegal. But 882 square kilometers of Mediterranean Sea were left in dispute.

In recent weeks, Washington has succeeded in reviving its Lebanon-Israel maritime mediation. The “Hof Line” – something that ought to be called the “Ray Line” – has received some attention in the press. After three sessions there is no breakthrough. But at least the two parties are in the same room in UNIFIL headquarters, something Israel declined to do a decade ago.The U.S. maritime mediation of 2010-2012 is missing from the annals of great diplomatic accomplishments. Indeed, in the end, it failed. But the parties to this ongoing dispute would be ill-advised to ignore what they accomplished, with good-faith American help, nearly a decade ago. They can, perhaps, try marginally to improve on their predecessors, bearing in mind nothing happens without mutual agreement. Ray gave them everything they need now to get to “Yes.” By honoring his memory, a win-win scenario – the rarest of occurrences in the Middle East – can come about.

our government has the ability to meaningfully push Israeli policy toward peace by leveraging military aid — and has done so under presidents including Dwight Eisenhower, Jimmy Carter, and Ronald Reagan. So long as the status quo remains unchecked, violence will continue.

In a telling sign of AIPAC’s willingness to prioritize unconditional support for the Israeli government over all else, its first-ever slate of endorsements this year includes over 100 Republicans who voted against certifying the 2020 presidential election. They have raised millions of dollars to make sure those insurrectionists keep their jobs. In addition to AIPAC endorsing Republicans who are trying to undermine our democracy, they also endorsed dozens of Democrats, including 44 members of the Congressional Progressive Caucus (CPC).

Progressive Democrats should not accept support from AIPAC, full stop. Do members of the CPC want to be connected to an organization that also endorses insurrectionists?