Skip to main content

Home/ Humanities II/ Group items tagged white

Rss Feed Group items tagged

Tom McHale

Race-blind admissions: White privilege is too often ignored in movies and in life - The... - 0 views

  •  
    Fruitvale Station has found a particular resonance with audiences this week. A brief but eloquent scene deftly illustrates the subtleties of white privilege - a reality too seldom portrayed in film and too often ignored by its beneficiaries in life. When Hollywood tackles race directly, it's usually by way of uplifting allegories like "Guess Who's Coming to Dinner," "Crash" and "The Help," each of which, in its own way, perpetuates the consoling idea that eradicating racism is simply a matter of purging our negative prejudices. Rarely do films ask audiences to grapple with the deeply embedded, race-based habits that give white Americans an edge in everything from housing to employment, or the positive racial profiling that grants white people countless free passes."
Tom McHale

The real secret to Asian American success was not education - The Washington Post - 0 views

  •  
    ""The widespread assumption is that Asian Americans came to the United States very disadvantaged, and they wound up advantaged through extraordinary investments in their children's education," says Brown University economist Nathaniel Hilger. But that's not what really happened, he says. Hilger recently used old census records to trace the fortunes of whites, blacks and Asians who were born in California during the early- to mid-20th century. He found that educational gains had little to do with how Asian Americans managed to close the wage gap with whites by the 1970s. Instead, his research suggests that society simply became less racist toward Asians."
Tom McHale

American Passages - Unit 14. Becoming Visible: Using the Video - 0 views

  •  
    "In the 1950s and 1960s, ethnic writers moved onto the bestseller lists and achieved recognition in literary circles. Ralph Ellison, Philip Roth, and N. Scott Momaday showed how Americans once at the margins were now closer to the country's cultural center. In doing so, all three writers expanded the boundaries of American literature and opened up the definition of what it is to be American. The video provides the backdrop for this era, as a post-World War II America began to enjoy a prosperity that led it toward conformity and mass consumption. However, the postwar economic boom and "white flight" to the suburbs increased the physical and class distance between the white middle class and ethnic minorities who remained in older neighborhoods closer to the city centers. Ellison, Roth, and Momaday helped to resist the imaginative segregation that accompanied these changes in the urban and suburban landscape. Ellison's adaptations from jazz and blues, Roth's ethnic comedic rifts, and Momaday's ingenious use of Native American narrative traditions all helped to make storytelling richer and expanded readers' awareness of where narrative art comes from and who is capable of creating it. The video also emphasizes the risk these authors took in their innovative approaches as representatives of their own communities, often facing fierce criticism and misunderstanding of their fiction and its intentions. "
Tom McHale

Black unemployment rate is consistently twice that of whites | Pew Research Center - 0 views

  •  
    "Much has changed for African-Americans since the 1963 March on Washington (which, recall, was a march for "Jobs and Freedom"), but one thing hasn't: The unemployment rate among blacks is about double that among whites, as it has been for most of the past six decades."
Tom McHale

TO KILL A MOCKINGBIRD - THEN AND NOW | Politicker NJ - 0 views

  •  
    Without question, Tom Robinson would be better off today. In fact, Tom Robinson could live a life completely unimaginable and unrecognizable to the characters in Harper Lee's "To Kill a Mockingbird" - the groundbreaking book, which is celebrating its 50th anniversary this week.  No lynchings.  No all white male juries.  No presumption of guilt based on skin color.  No state-sanctioned discrimination. Yet, Tom would realize a sad, but undeniable truth -- that racism is still alive and all too well in contemporary America.  He would know it in the economic injustice that has left a disproportionate number of African-Americans -- 25 percent -- living in poverty.   He would see it in the criminal injustice that has left a disproportionate number of African-American men - 6 times the number of white, non-Hispanic men -- living in jails and prisons.  And he would feel it in the hate-filled, racist rhetoric that still defines too much of our political discourse - rhetoric that questions the Civil Rights Act, rhetoric that questions the birthplace of our President.
Tom McHale

Racism As A Zero-Sum Game : NPR - 0 views

  •  
    A new Harvard Business School study reveals that whites believe discrimination against them is rising, and that it's more prevalent than racism toward blacks. Host Michel Martin continues the conversation about anti-white bias with the study's co-author Michael Norton and Color Blind author Tim Wise.
Tom McHale

Anti-White Bias On The Rise? : NPR - 0 views

  •  
    New research shows that whites in the U.S. believe there are increases in racial bias toward them and public policies that create inequality. Vice Chair of the U.S. Commission on Civil Rights Abigail Thernstrom deems these claims as 'ridiculous,' and adds that race-based preferences will vanish when all students have leveled playing fields in schools
Tom McHale

Ta-Nehisi Coates's graph of the year - 0 views

  •  
    " Patrick Sharkey's look at neighborhood poverty levels for blacks and whites. This is from his deeply troubling book, Stuck In Place. There is some sense - and the president has affirmed this - that racism is no longer a real threat to mobility, that it is now class. This is wrong. And Sharkey's chart is just one reason why. Basically it shows that huge swaths of black people live in neighborhoods with poverty levels that virtually no whites ever experience. And this finding has been consistent across post-Civil Rights history."
Tom McHale

Dena Simmons: How students of color confront impostor syndrome | TED Talk | TED.com - 0 views

  •  
    "Three -- three decades of research reveal that students of color are suspended and expelled at a rate three times greater than white students, and are punished in harsher ways for the same infractions. They also learn this through the absence of their lives and narratives in the curricula. The Cooperative Children's Book Center did a review of nearly 4,000 books and found that only three percent were about African-Americans. And they further learn this through the lack of teachers that look like them. An analysis of data from the National Center for Education Statistics found that 45 percent of our nation's pre-K to high school students were people of color, while only 17 percent of our teachers are. 7:35 Our youth of color pay a profound price when their schooling sends them the message that they must be controlled, that they must leave their identities at home in order to be successful. Every child deserves an education that guarantees the safety to learn in the comfort of one's own skin."
Tom McHale

The Snapchat Cohort Gets Into Politics, and Civics Is Cool - The New York Times - 0 views

  •  
    " These are signs of unusual times. With Mr. Trump in the White House, the obsession with politics that has many adult Americans fiercely focused on the Senate's latest confirmation hearing and the president's last Twitter message has filtered down to those not yet of voting age. High school and even middle school students are showing a level of civic engagement not seen in years, their teachers and principals say. Continue reading the main story RELATED COVERAGE Donald Trump Loves New York. But It Doesn't Love Him Back. DEC. 9, 2016 Betsy DeVos Confirmed as Education Secretary; Pence Breaks Tie FEB. 7, 2017 "
Tom McHale

The most important news and commentary to read right now. - The Slatest - Slate Magazine - 0 views

shared by Tom McHale on 07 Sep 09 - Cached
  •  
    Most Americans want their children to grow up to be "colorblind" when it comes to race. As a result, many parents, particularly white ones, don't discuss race with their children at all. But research demonstrates that babies as young as six months can recognize racial differences. And as they get older, kids start mentally categorizing people based on their race, whether they've been taught to by their parents or not. In fact, the authors of the book NurtureShock argue that parents' silence on the question may be exacerbating the problem. In the absence of open discussions about the role of race in kids' lives, they draw their own conclusions, some of which would be horrifying to progressive parents.
Tom McHale

The search for RELLevance: Booker T. Washington vs. W.E.B Dubois - 0 views

  •  
    Nearly 100 years have passed since their ideologies clashed concerning the best way to improve the plight of African-Americans. Dubois said we could show white people we were their equals through intellectualism and liberal arts education. Here's the full text of Dubois' The Souls of Black Folk. And Mr. Dubois' response to Mr. Washington is here. Washington said that the only way we could become equal was to create our own businesess, learn trades and create an economic base in which we owned the capital, land and economic resources. Here's Washington's Up From Slavery in full text. So I ask you -- a 100 years later, who won? Who had the best suggestion? Was there a best suggestion? Were they both right?
Tom McHale

frontline: target america: video excerpt - 0 views

shared by Tom McHale on 19 May 10 - Cached
  •  
    This six minute video excerpt from "Target America" comes at the end of the documentary, and just after the last terrorist attack during the Reagan administration is cited-the bombing of Pan Am Flight #103 on Dec. 21, 1988. This excerpt begins with the seeming policy shift by the Reagan White House in the war against terrorism. And it ends with the thoughts of key policymakers who had participated in the battles against terrorists during the 1980s, and the lessons they learned.
Tom McHale

PBS - frontline: target america - 0 views

shared by Tom McHale on 19 May 10 - No Cached
  •  
    As the Bush White House weighs its options, what are the lessons from America's first "War on Terrorism" in the 1980s? Includes interviews, a timeline, video, and the evolution of Islamic terrorism.
Tom McHale

King Day presents opportunity for celebration, teaching - baltimoresun.com - 0 views

  •  
    The civil rights legend has almost become "St. Martin" to schoolchildren, a larger-than-life figure whose sole achievement was delivering a speech about a dream, Winbush said. "It's like we boiled him down to four words - 'I have a dream' - the same way we've boiled Malcolm X down to 'by any means necessary,'" he said. "I think the students are in danger of getting an image of Dr. King … ascending into heaven." That image is inconsistent with how King was viewed before his death in 1968, Winbush said. "Dr. King was a peacemaker but the vast majority of people in this country, black and white, viewed him as a troublemaker because he told this country, 'Let's live up to what's in the Constitution and Declaration of Independence.' I hope that students and teachers go beyond those four words and realize that he lived after the 'I Have a Dream' speech," he said.
Tom McHale

Civil Rights & Black Identity - Magazine - The Atlantic - 0 views

  •  
    King's famous "Letter from Birmingham Jail," published in The Atlantic as "The Negro Is Your Brother," was written in response to a public statement of concern and caution issued by eight white religious leaders of the South. It stands as one of the classic documents of the civil-rights movement
Tom McHale

Salem witch trials - Wikipedia, the free encyclopedia - 0 views

  • The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts, between February 1692 and May 1693. Despite being generally known as the Salem witch trials, the preliminary hearings in 1692 were conducted in a variety of towns across the province: Salem Village (now Danvers), Ipswich, Andover and Salem Town.
  • The most infamous trials were conducted by the Court of Oyer and Terminer in 1692 in Salem Town. One contemporary writer summed the results of the trials thus:
  • "And now Nineteen persons having been hang'd, and one prest to death, and Eight more condemned, in all Twenty and Eight, of which above a third part were Members of some of the Churches of N. England, and more than half of them of a good Conversation in general, and not one clear'd; about Fifty having confest themselves to be Witches, of which not one Executed; above an Hundred and Fifty in Prison, and Two Hundred more acccused; the Special Commision of Oyer and Terminer comes to a period,..."
  • ...16 more annotations...
  • The episode is one of the most famous cases of mass hysteria, and has been used in political rhetoric and popular literature as a vivid cautionary tale about the dangers of isolationism, religious extremism, false accusations and lapses in due process.[1] It was not unique, being an American example of the much larger phenomenon of witch trials in the Early Modern period, but many have considered the lasting impressions from the trials to have been highly influential in subsequent American history. "More than once it has been said, too, that the Salem witchcraft was the rock on which the theocracy shattered."
  • At least five more of the accused died in prison. "When I put an end to the Court there ware at least fifty persons in prision in great misery by reason of the extream cold and their poverty, most of them having only spectre evidence against them and their mittimusses being defective, I caused some of them to be lettout upon bayle and put the Judges upon consideration of a way to reliefe others and to prevent them from perishing in prision, upon which some of them were convinced and acknowledged that their former proceedings were too violent and not grounded upon a right foundation ... The stop put to the first method of proceedings hath dissipated the blak cloud that threatened this Province with destruccion;..."
  • Men and women in Salem believed that all the misfortunes were attributed to the work of the devil; when things like infant death, crop failures or friction among the congregation occurred, the supernatural was blamed. Because of the unusual size of the outbreak of witchcraft accusations, various aspects of the historical context of this episode have been considered as specific contributing factors.
  • Salem Village was known for its many internal disputes between the town and the village. Arguments about property lines, grazing rights, and church privileges were rife, and the population was seen as "quarrelsome" by its neighbors. In 1672, the village had voted to hire a minister of their own, apart from Salem Town. Their first two ministers, James Bayley (1673–79) and George Burroughs (1680–83), stayed only a few years each, departing after issues with the congregation failing to pay their full rate.
  • Neither had he any gift for settling his new parishioners' disputes; instead, by deliberately seeking out "iniquitous behavior" in his congregation and making church members in good standing suffer public penance for small infractions, he made a significant contribution toward the tension within the village, and the bickering in the village continued to grow unabated. In this atmosphere, serious conflict may have been inevitable.[18]
  • here was disagreement about the choice of Samuel Parris as their first ordained minister. On June 18, 1689, the village agreed to hire Parris for ₤66 annually, "one third part in money and the other two third parts in provisions" and use of the parsonage.[15] On October 10, 1689, however, they voted to grant him the deed to the parsonage and two acres of land,[16] despite a vote by the inhabitants in 1681 stating, "it shall not be lawful for the inhabitants of this village to convey the houses or lands or any other concerns belonging to the Ministry to any particular persons or person: not for any cause by vote or other ways".[17] Though the prior ministers' fates and the level of contention in the village were valid reasons for caution in accepting the position, the Reverend Parris only increased the village's division by delaying accepting his position in Salem Village.
  • In the small Salem Village as in the colony at large, all of life was governed by the precepts of the Church, which was Calvinist in the extreme[by whom?]. Music, dancing, celebration of holidays such as Christmas and Easter, were absolutely forbidden,[19] as they supposedly had roots in Paganism. The only music allowed at all was the unaccompanied singing of hymns—the folk songs of the period glorified human love and nature, and were therefore against God. Toys and especially dolls were also forbidden, and considered a frivolous waste of time.[20] The only schooling for children was in religious doctrine and the Bible[not in citation given], and all the villagers were expected to go to the meeting house for three-hour sermons every Wednesday and Sunday. Village life revolved around the meeting house, and those celebrations permitted, such as those celebrating the harvest, were centered there.[21]
  • Prior to 1692, there had been rumors of witchcraft in villages neighboring Salem Village and other towns.
  • All of these outcast women fit the description of the "usual suspects" for witchcraft accusations, and no one stood up for them. These women were brought before the local magistrates on the complaint of witchcraft and interrogated for several days, starting on March 1, 1692, then sent to jail.[29] Other accusations followed in March: Martha Corey, Dorothy Good and Rebecca Nurse in Salem Village, and Rachel Clinton in nearby Ipswich. Martha Corey had voiced skepticism about the credibility of the girls' accusations, drawing attention to herself. The charges against her and Rebecca Nurse deeply troubled the community because Martha Corey was a full covenanted member of the Church in Salem Village, as was Rebecca Nurse in the Church in Salem Town. If such upstanding people could be witches, then anybody could be a witch, and church membership was no protection from accusation. Dorothy Good, the daughter of Sarah Good, was only 4 years old, and when questioned by the magistrates her answers were construed as a confession, implicating her mothe
  • Tituba, as a slave of a different ethnicity than the Puritans, was a target for accusations. She was accused of attracting young girls like Abigail Williams and Betty Parris with enchanting stories from Malleus Maleficarum. These tales about sexual encounters with demons, swaying the minds of men, and fortune telling stimulated the imaginations of young girls and made Tituba an obvious target of accusations
  • Sarah Osborne rarely attended church meetings. She was accused of witchcraft because the puritans believed that Osborne had her own self-interests in mind for she had remarried (to an indentured servant). The citizens of the town of Salem also found it distasteful when she attempted to control her son's inheritance from her previous marriage.
  • Sarah Good was a homeless beggar and known to beg for food and shelter from neighbors. She was accused of witchcraft because of her appalling reputation. At her trial, Good was accused of rejecting the puritanical expectations of self-control and discipline when she chose to torment and “scorn [children] instead of leading them towards the path of salvation"
  • e in the winter months of 1692, Betty Parris, age 9, and her cousin Abigail Williams, age 11, the daughter and niece (respectively) of the Reverend Samuel Parris, began to have fits described as "beyond the power of Epileptic Fits or natural disease to effect" by John Hale, minister in nearby Beverly.[24] The girls screamed, threw things about the room, uttered strange sounds, crawled under furniture, and contorted themselves into peculiar positions, according to the eyewitness account of Rev. Deodat Lawson, a former minister in the town. The girls complained of being pinched and pricked with pins. A doctor, historically assumed to be William Griggs, could find no physical evidence of any ailment. Other young women in the village began to exhibit similar behaviors. When Lawson preached in the Salem Village meetinghouse, he was interrupted several times by outbursts of the afflicted
  • he first three people accused and arrested for allegedly afflicting Betty Parris, Abigail Williams, 12-year-old Ann Putnam, Jr., and Elizabeth Hubbard were Sarah Good, Sarah Osborne and Tituba. The accusation by Ann Putnam Jr. is seen by historians as evidence that a
  • may have been a major cause of the Witch Trials. Salem was the home of a vicious rivalry between the Putnam and Porter families.
  • of Salem were all engaged in this rivalry. Salem citizens would often engage in heated debates that would escalate into full fledged fighting, based solely on their opinion regarding this feud
  •  
    Read highlighted parts of sections Background, Local Context, and Religious Context for Wednesday.
Tom McHale

A stunt versus a real crime - Leonard Pitts Jr. - MiamiHerald.com - 0 views

  •  
    Consider two recent examples of American justice. An op-ed that argues our justice system is punishes poor blacks much more severely than wealthy whites.
1 - 18 of 18
Showing 20 items per page