Skip to main content

Home/ Humanities II/ Group items tagged reading

Rss Feed Group items tagged

Tom McHale

Could Civic Journalism Have Helped Journalists Get Election Coverage Right? - 0 views

  •  
    "It didn't take long for civic journalism to move from election experiments to deep enterprise work on major issues plaguing communities - race, drugs, education, the economy. Techniques involved listening to how the communities framed their problems and convening conversations about how they might be addressed. Yet major differences emerged between civic journalism and traditional investigative journalism. Unlike traditional investigative journalism, civic journalism's enterprise projects, "didn't have bad guys attached to them," Friedland said. Rather they mined the muddy swamps of tough issues enveloping communities. These projects focused less on measuring the nature of the engagement and instead focused on outcomes. The most systematic and deepest research into civic journalism was undertaken in 2002 by Friedland and PhD student Sandy Nichols. The Pew Center opened its files on 651 civic journalism projects that had applied for funding or for recognition in the Knight-Batten Awards for Excellence in Civic Journalism between 1994 and 2001. For months, Nichols read every project and coded them by engagement strategies, outcomes and story frames. You can read the final report or the executive summary. Among its highlights: At least one fifth of all U.S. daily newspapers - 322 of the nation's 1,500 dailies practiced civic journalism during that time. They hailed from 220 cities in all but three states. But, the authors said, the real number, if you included projects that didn't cross the Pew Center's transom, was much higher Newspaper editors asserted that their civic journalism increased public deliberation, civic problem solving, volunteerism and changed public policy.a  96 percent of the civic journalism projects used an "explanatory" story frame to cover public issues instead of a more traditional "conflict" frame, which often reports two opposing viewpoints. "The clear shift to explanatory frames is perhaps one of civ
Tom McHale

Lesson: Moral Growth: A Framework for Character Analysis | Facing History - 0 views

  •  
    "Teaching Mockingbird suggests a central question around which a class's study of Harper Lee's novel can be organized: What factors influence our moral growth? What kinds of experiences help us learn how to judge right from wrong?  As students read and reflect on the novel, they return to this question and can begin to make deeper and broader connections between the novel and their own moral and ethical lives. They begin by considering the pivotal moments in their lives that shape who they are and their senses of right and wrong.  Then they analyze how the characters in To Kill A Mockingbird change over the course of the story, identifying pivotal moments in the story that influence how the characters think about morality and justice.  The complete Teaching Mockingbird guide also introduces models of moral development that have emerged from the field of developmental psychology, which students can use as the basis for even deeper character analysis."
Tom McHale

What It Was Like: Building Empathy with Historical Fiction - Literacy & NCTE - 0 views

  •  
    "There are good reasons to teach Julie Otsuka's novel today. In addition to helping students build historical empathy, I believe there is a chance that reading about distant lives can help us learn empathy for those around us today. When the Emperor Was Divine is a difficult story about difficult history. It can be deeply unsettling to teach and to learn about a moment in our country's past that was identified at the time and has been rightly described ever since as a source of national shame. It can be hard to reconcile the historical reality of Japanese internment with American ideals, past and present. However, the difficulty of this story does not excuse us from teaching it. Indeed, in our present moment, filled with xenophobic rhetoric, building empathy is more important than ever."
Tom McHale

The Snapchat Cohort Gets Into Politics, and Civics Is Cool - The New York Times - 0 views

  •  
    " These are signs of unusual times. With Mr. Trump in the White House, the obsession with politics that has many adult Americans fiercely focused on the Senate's latest confirmation hearing and the president's last Twitter message has filtered down to those not yet of voting age. High school and even middle school students are showing a level of civic engagement not seen in years, their teachers and principals say. Continue reading the main story RELATED COVERAGE Donald Trump Loves New York. But It Doesn't Love Him Back. DEC. 9, 2016 Betsy DeVos Confirmed as Education Secretary; Pence Breaks Tie FEB. 7, 2017 "
Tom McHale

Yusef Komunyakaa | Poetry Everywhere | PBS - 0 views

  •  
    The poet reading "Facing It." It includes a bio of the poet and resources for using it in the classroom.
Tom McHale

http://commoncore.org/maps/documents/09.02.RI.1933_Inaugural_0802.pdf - 0 views

  •  
    Close read activity of FDR's first Inaugural Address
Tom McHale

'Boardwalk Empire' Drinks In Days Of Prohibition : NPR - 0 views

  •  
    It was just such an exciting time across the board, so much change going on -the end of World War I, women getting the right to vote, Prohibition being enacted, of course, which is where the series begins. It was just a great time of upheaval. And when I had read about the character Steve plays, Nucky Thompson, this was just such a perfect guy to set a series around.
Tom McHale

History spins on lone lunatics - Leonard Pitts Jr. - MiamiHerald.com - 0 views

  •  
    By the time you read this, Terry Jones will have burned the Quran. Or not.
Tom McHale

A Baby Photo Becomes an Internet Meme - NYTimes.com - 0 views

  •  
    SOMETIME back in 2000, Allen S. Rout, a systems programmer from Gainesville, Fla., posted a few photos of his 5-month-old son, Stephen, on his personal Web site. They were the kind of photos that every parent takes, but one in particular stood out: Stephen wearing a pair of red overalls, smiling in a crib. " The photo had faded from memory until last July, when Mr. Rout, curious about his online reputation, did a Google search of himself. Deep within the results pages, he found the picture of Stephen. Only, it wasn't exactly the same picture. He was surrounded by cartoonish word bubbles filled with Japanese writing: "Don't call me baby!" they read. "Call me Mr. Baby!" And there were other images in which the photo was transformed further: Stephen has a pompadour in one, a head full of snakes in another. His face was pasted onto Kurt Cobain's head, carved into Mount Rushmore and tattooed onto David Beckham's torso. He was an eight-bit video game character. He became a three-dimensional sculpture.
Tom McHale

YouTube - america / Allen Ginsberg - 0 views

shared by Tom McHale on 10 May 10 - Cached
  •  
    Ginsberg reading lines from "America" is sampled and put to a hip hop beat with some psychedelic paintings.
Tom McHale

Salem witch trials - Wikipedia, the free encyclopedia - 0 views

  • The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts, between February 1692 and May 1693. Despite being generally known as the Salem witch trials, the preliminary hearings in 1692 were conducted in a variety of towns across the province: Salem Village (now Danvers), Ipswich, Andover and Salem Town.
  • The most infamous trials were conducted by the Court of Oyer and Terminer in 1692 in Salem Town. One contemporary writer summed the results of the trials thus:
  • "And now Nineteen persons having been hang'd, and one prest to death, and Eight more condemned, in all Twenty and Eight, of which above a third part were Members of some of the Churches of N. England, and more than half of them of a good Conversation in general, and not one clear'd; about Fifty having confest themselves to be Witches, of which not one Executed; above an Hundred and Fifty in Prison, and Two Hundred more acccused; the Special Commision of Oyer and Terminer comes to a period,..."
  • ...16 more annotations...
  • The episode is one of the most famous cases of mass hysteria, and has been used in political rhetoric and popular literature as a vivid cautionary tale about the dangers of isolationism, religious extremism, false accusations and lapses in due process.[1] It was not unique, being an American example of the much larger phenomenon of witch trials in the Early Modern period, but many have considered the lasting impressions from the trials to have been highly influential in subsequent American history. "More than once it has been said, too, that the Salem witchcraft was the rock on which the theocracy shattered."
  • At least five more of the accused died in prison. "When I put an end to the Court there ware at least fifty persons in prision in great misery by reason of the extream cold and their poverty, most of them having only spectre evidence against them and their mittimusses being defective, I caused some of them to be lettout upon bayle and put the Judges upon consideration of a way to reliefe others and to prevent them from perishing in prision, upon which some of them were convinced and acknowledged that their former proceedings were too violent and not grounded upon a right foundation ... The stop put to the first method of proceedings hath dissipated the blak cloud that threatened this Province with destruccion;..."
  • Men and women in Salem believed that all the misfortunes were attributed to the work of the devil; when things like infant death, crop failures or friction among the congregation occurred, the supernatural was blamed. Because of the unusual size of the outbreak of witchcraft accusations, various aspects of the historical context of this episode have been considered as specific contributing factors.
  • Salem Village was known for its many internal disputes between the town and the village. Arguments about property lines, grazing rights, and church privileges were rife, and the population was seen as "quarrelsome" by its neighbors. In 1672, the village had voted to hire a minister of their own, apart from Salem Town. Their first two ministers, James Bayley (1673–79) and George Burroughs (1680–83), stayed only a few years each, departing after issues with the congregation failing to pay their full rate.
  • Neither had he any gift for settling his new parishioners' disputes; instead, by deliberately seeking out "iniquitous behavior" in his congregation and making church members in good standing suffer public penance for small infractions, he made a significant contribution toward the tension within the village, and the bickering in the village continued to grow unabated. In this atmosphere, serious conflict may have been inevitable.[18]
  • here was disagreement about the choice of Samuel Parris as their first ordained minister. On June 18, 1689, the village agreed to hire Parris for ₤66 annually, "one third part in money and the other two third parts in provisions" and use of the parsonage.[15] On October 10, 1689, however, they voted to grant him the deed to the parsonage and two acres of land,[16] despite a vote by the inhabitants in 1681 stating, "it shall not be lawful for the inhabitants of this village to convey the houses or lands or any other concerns belonging to the Ministry to any particular persons or person: not for any cause by vote or other ways".[17] Though the prior ministers' fates and the level of contention in the village were valid reasons for caution in accepting the position, the Reverend Parris only increased the village's division by delaying accepting his position in Salem Village.
  • In the small Salem Village as in the colony at large, all of life was governed by the precepts of the Church, which was Calvinist in the extreme[by whom?]. Music, dancing, celebration of holidays such as Christmas and Easter, were absolutely forbidden,[19] as they supposedly had roots in Paganism. The only music allowed at all was the unaccompanied singing of hymns—the folk songs of the period glorified human love and nature, and were therefore against God. Toys and especially dolls were also forbidden, and considered a frivolous waste of time.[20] The only schooling for children was in religious doctrine and the Bible[not in citation given], and all the villagers were expected to go to the meeting house for three-hour sermons every Wednesday and Sunday. Village life revolved around the meeting house, and those celebrations permitted, such as those celebrating the harvest, were centered there.[21]
  • Prior to 1692, there had been rumors of witchcraft in villages neighboring Salem Village and other towns.
  • All of these outcast women fit the description of the "usual suspects" for witchcraft accusations, and no one stood up for them. These women were brought before the local magistrates on the complaint of witchcraft and interrogated for several days, starting on March 1, 1692, then sent to jail.[29] Other accusations followed in March: Martha Corey, Dorothy Good and Rebecca Nurse in Salem Village, and Rachel Clinton in nearby Ipswich. Martha Corey had voiced skepticism about the credibility of the girls' accusations, drawing attention to herself. The charges against her and Rebecca Nurse deeply troubled the community because Martha Corey was a full covenanted member of the Church in Salem Village, as was Rebecca Nurse in the Church in Salem Town. If such upstanding people could be witches, then anybody could be a witch, and church membership was no protection from accusation. Dorothy Good, the daughter of Sarah Good, was only 4 years old, and when questioned by the magistrates her answers were construed as a confession, implicating her mothe
  • Tituba, as a slave of a different ethnicity than the Puritans, was a target for accusations. She was accused of attracting young girls like Abigail Williams and Betty Parris with enchanting stories from Malleus Maleficarum. These tales about sexual encounters with demons, swaying the minds of men, and fortune telling stimulated the imaginations of young girls and made Tituba an obvious target of accusations
  • Sarah Osborne rarely attended church meetings. She was accused of witchcraft because the puritans believed that Osborne had her own self-interests in mind for she had remarried (to an indentured servant). The citizens of the town of Salem also found it distasteful when she attempted to control her son's inheritance from her previous marriage.
  • Sarah Good was a homeless beggar and known to beg for food and shelter from neighbors. She was accused of witchcraft because of her appalling reputation. At her trial, Good was accused of rejecting the puritanical expectations of self-control and discipline when she chose to torment and “scorn [children] instead of leading them towards the path of salvation"
  • e in the winter months of 1692, Betty Parris, age 9, and her cousin Abigail Williams, age 11, the daughter and niece (respectively) of the Reverend Samuel Parris, began to have fits described as "beyond the power of Epileptic Fits or natural disease to effect" by John Hale, minister in nearby Beverly.[24] The girls screamed, threw things about the room, uttered strange sounds, crawled under furniture, and contorted themselves into peculiar positions, according to the eyewitness account of Rev. Deodat Lawson, a former minister in the town. The girls complained of being pinched and pricked with pins. A doctor, historically assumed to be William Griggs, could find no physical evidence of any ailment. Other young women in the village began to exhibit similar behaviors. When Lawson preached in the Salem Village meetinghouse, he was interrupted several times by outbursts of the afflicted
  • he first three people accused and arrested for allegedly afflicting Betty Parris, Abigail Williams, 12-year-old Ann Putnam, Jr., and Elizabeth Hubbard were Sarah Good, Sarah Osborne and Tituba. The accusation by Ann Putnam Jr. is seen by historians as evidence that a
  • may have been a major cause of the Witch Trials. Salem was the home of a vicious rivalry between the Putnam and Porter families.
  • of Salem were all engaged in this rivalry. Salem citizens would often engage in heated debates that would escalate into full fledged fighting, based solely on their opinion regarding this feud
  •  
    Read highlighted parts of sections Background, Local Context, and Religious Context for Wednesday.
Tom McHale

Oh! Say, can you ... read? Civic illiteracy bodes ill for democracy | Opinions | colleg... - 0 views

  •  
    "What is the difference between civil rights and civil liberties? How does a bill become a law? Why do we have an electoral college, and how does it work? These might seem like very basic questions and could be considered general knowledge, but to the American public, they are simply esoteric: Though blind patriotism has turned to nationalism with unprecedented fervor, 69 percent of Americans cannot even name the three branches of government."
Tom McHale

Questions, Agency and Democracy - Medium - 0 views

  •  
    "Here's the one big lesson we've learned: Agency begins with being able to ask your own questions and continues with the ability to participate in decisions that affect you wherever and whenever they are made. That's the one big lesson from nearly three decades of work and it has implications from the micro level of our daily lives to the highest levels of decision-making in our democracy. For it's possible to imagine a dictatorship that discourages citizens from asking questions, but we should not accept a democracy in which questions cannot be asked. A strong sense of agency, and self-efficacy on a fundamental level is actually a precursor, a foundation for more effective action on any level of our democracy. It's the beginning of the journey towards democratic action, not its completion. Skip over it however, and you get pretty much the status quo we've got today. If you're happy with that, don't bother to read on. How do we translate this one big idea, one big lesson into action? We've been working on trying to answer just one question in the simplest way possible: How can we democratize access to the deceptively simple yet very sophisticated skills of question formulation and effective participation in decisions? Let's focus here on just the first skill; question formulation. It is no small matter to teach the skill; it's often developed only through high levels of professional education and with years of experience. Indeed, access to them can be difficult and costly. In 2002, The New York Times asked college presidents what should students learn in four years of college. There was a consensus that students could not come out of college knowing all there is to know so college should, according to Leon Botstein of Bard College, "engender a lifelong habit of curiosity, as opposed to becoming more convinced that you are an authority." He went on to say students should learn "analytical skills of interpretation and inquiry. In other word
Tom McHale

Teach Your Students to Read Their World Using Classroom Media Analysis Videos by Projec... - 0 views

  •  
    "The videos demonstrate the process of facilitating group learning about media literacy. Students are prompted to think critically about all media messages by asking questions such as: * Who produced this media message, and for what purpose? * Is the information credible, how would you know? * What techniques were used to communicate this message? * Who might be the target audience? * Who might benefit or be harmed by this message? * How might other people interpret this message differently? As shown in the videos, teachers respond with evidence-based prompts such as: "What makes you say that and where is that shown in the document?" These literacy principles are often preceded by content questions that encourage students to analyze media documents, including: * What are the main messages here about… (fill in the blank)? * What bias or point of view do you see here? * What information is left out of this message and why? Project Look Sharp developed these materials after assessing how some teachers present media documents to illustrate key points rather than to engage students. The videos include running annotations that explain how to conduct discussions about media messages using the constructivist methodology. Teachers will learn how to shift their practices from predominantly delivering facts to engaging students in rigorous analysis, application of key knowledge, and reflection on their understanding of the mediated world they live in."
Tom McHale

Broadway Melody Movie Review - Read Variety's Analysis Of The Film Broadway Melody - 0 views

shared by Tom McHale on 21 Sep 09 - Cached
  •  
    If "Broadway Melody" had a tune there wouldn't be anything to stop it from being another cinema "Fool." It's the first flash New York has had as to how the studios are going after musical comedy numbers and there's no question of the potent threat to the stage producers. The boys had better lift the body over to this 45th street corner and take a peck at the latest Hollywood menace.
Tom McHale

The Gold Rush Movie Review - Read Variety's Analysis Of The Film The Gold Rush - 0 views

  •  
    A not so positive review of Charlie Chaplin's Gold Rush
Tom McHale

The Gold Rush Movie Review - Read Variety's Analysis Of The Film The Gold Rush - 0 views

shared by Tom McHale on 21 Sep 09 - Cached
  •  
    "The Gold Rush" is a distinct triumph for Charlie Chaplin from both the artistic and commercial standpoints, and is a picture certain to create a veritable riot at theatre box offices. It is the greatest and most elaborate comedy ever filmed, and will stand for years as the biggest hit in its field, just as "The Birth of a Nation" still withstands the many competitors in the dramatic class.
Tom McHale

The Birth of a Nation Movie Review - Read Variety's Analysis Of The Film The Birth of a... - 0 views

shared by Tom McHale on 21 Sep 09 - Cached
  •  
    The Birth of a Nation" is the main title David Wark Griffith, the director-in-chief of the Mutual Film Corporation, gave to his picturized version of Thomas Dixon's story of the South, "The Clansman." It received its first New York public presentation in the Liberty theatre, New York, March 3. The daily newspaper reviewers pronounced it as the last word in picture making.
Tom McHale

The most important news and commentary to read right now. - The Slatest - Slate Magazine - 0 views

shared by Tom McHale on 07 Sep 09 - Cached
  •  
    Most Americans want their children to grow up to be "colorblind" when it comes to race. As a result, many parents, particularly white ones, don't discuss race with their children at all. But research demonstrates that babies as young as six months can recognize racial differences. And as they get older, kids start mentally categorizing people based on their race, whether they've been taught to by their parents or not. In fact, the authors of the book NurtureShock argue that parents' silence on the question may be exacerbating the problem. In the absence of open discussions about the role of race in kids' lives, they draw their own conclusions, some of which would be horrifying to progressive parents.
1 - 20 of 21 Next ›
Showing 20 items per page