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Steve Bosserman

A Counterintuitive Route to Happiness - 0 views

psmag.com/oute-to-happiness-10aed0493066

happiness mindfulness time scarcity

shared by Steve Bosserman on 02 Mar 17 - No Cached
  • Layous and her colleagues conclude that their “time-scarcity instructions led participants to become more motivated to plan, do, and enjoy activities.” This increased their sense that the aforementioned psychological needs were being met, and led to higher levels of well-being.
  • putting themselves in a scarcity frame of mind led to positive changes in both attitude and behavior.
Bill Fulkerson

Bacteria in a Dinosaur Bone Reignite a Heated Debate - The Atlantic - 0 views

www.theatlantic.com/...570037

bacteria myth bone dinosaurs

shared by Bill Fulkerson on 14 Sep 18 - No Cached
  • Bill Fulkerson on 14 Sep 18
     
    "When animals die, waves of microbes consume their corpses. Scientists have looked at how this "necrobiome" changes over the hours and days after an animal perishes. But Saitta's work suggests that microbes continue to colonize cadavers long after their flesh has decayed, after their bones have turned to stone, and after they've been buried several miles deep for millions of years.   MORE STORIES A Dinosaur So Well Preserved, It Looks Like a Statue ED YONG How a Fossil Can Reveal the Color of a Dinosaur CARI ROMM The Counterintuitive Way That Microbes Survive in Antarctica ED YONG The Scientist Who Stumbled Upon a Tick Full of 20-Million-Year-Old Blood SARAH ZHANG That came as a huge surprise to Tullis Onstott, a microbiologist from Princeton who worked with Saitta, and who always thought of fossils as inert and inanimate. "I thought that dinosaur bone must be some kind of sealed sarcophagus," he says. "It's not, by any means. It's basically a condo for bacteria. Now the question becomes: Is this true for all dinosaur bones?""
Bill Fulkerson

This is the scariest, most counterintuitive thing astronauts had to do in space - 0 views

www.fastcompany.com/...astronauts-have-to-do-in-space

intuition space navigation

shared by Bill Fulkerson on 11 Jul 19 - No Cached
  • Bill Fulkerson on 11 Jul 19
     
    That is just the start of the weirdness of navigating in space. Your human intuition-based on 30 or 40 years of living on Earth and rendezvousing with things all the time: a doorway, the curb, freeway entrance ramps-is not only useless in space but it also tells you to do the wrong thing.
Steve Bosserman

What does home mean if your bed is on the pavements of Paris? | Aeon Essays - 0 views

aeon.co/...d-is-on-the-pavements-of-paris

homelessness anthropology paris home

shared by Steve Bosserman on 29 Nov 18 - No Cached
  • The American anthropologist Edward Fischer, paraphrasing Aristotle, said that the good life is ‘a life worth living’, or a journey towards ‘a fulfilled life’. It has to do with happiness but is not limited to it; it’s often – perhaps counterintuitively – linked to commitment and sacrifice, to the work of becoming a particular person. The French philosopher Michel Foucault in 1982 described these practices as technologies of the self. According to Foucault, the self is ‘not given to us … we have to create ourselves as a work of art’. My informants on the streets of Paris were striving – in their own ways – towards being better selves. I came to understand the activities, processes and routines that they engaged in – begging, making a shelter, accessing temporary housing, etc – as practices of the self geared towards a better life, as practices of homemaking on the street, as practices of hope.
  • Aside from François, others I met on the streets of Paris – such as Sabal from India, and Alex from Kosovo – talked about their engagement in such practices of hope. Following them through soup kitchens, drop-in centres, government institutions and homeless shelters, I observed two main ways in which they attempted to push for a better life. Both of them were connected to the idea of home: my informants in Paris were longing to find and go back to a homeland, often one from the past, while on a daily basis they were struggling to construct a home in order to survive. That was what a better life looked like for them.
  • Home, according to the Australian social scientist Shelley Mallett, is always suspended between the ideal and the real. It relates to ‘the activity performed by, with or in person’s things and places. Home is lived in the tension between the given and the chosen, then and now.’ While Sabal’s India was part of the ideal, what Alex was dealing with was closer to the ‘real’ side of this distinction. His home-making efforts were a continuous process of daily activities.
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  • For many of the homeless people I’ve met in both London and Paris, home was connected to a place they departed from and have a desire to return to – a place that carried what the English sociologist Liz Kenyon calls a right to return and a sense of one’s origin. Sara Ahmed’s 1999 study of migrants’ writing, particularly Asian women living in Britain, supports this view of home as something in the longer-term future. The British-Australian scholar wrote that home is often a destination, somewhere to travel to: ‘the space which is most like home, which is most comfortable and familiar, is not the space of inhabitance – I am here – but the very space in which one finds the self as almost, but not quite, at home. In such a space, the subject has a destination, an itinerary, indeed a future, but in having such as destination, has not yet arrived.’ Home is, in this sense, not about the present – and surely not a place of passive suffering – but about one’s hopes, about making home an imagined place where one has not yet arrived.
  • Home is exactly such a process, involving the material and the imaginative, social connections and mundane acts. Routines, habits and rhythms – often as simple as regularly visiting certain neighbourhoods, shelters and food kitchens – are important parts of this process, and are deeply connected to a temporal as well as spatial order. This focus on order is best expressed in the classical analysis of home by the English anthropologist Mary Douglas:[Home] is always a localisable idea. Home is located in space but it is not necessarily a fixed space. It does not need bricks and mortar, it can be a wagon, a caravan, a board, or a tent. It need not be a large space, but space there must be, for home starts by bringing some space under control.
  • François, who introduced me to the labour of begging, found something close to home in his daily practices. His home was fashioned by coming face to face with the city around him. These narratives show how far removed these people are from a state of passive suffering. Yes, there were moments of idleness and, for some, long phases of pain. But most of the people I met sleeping rough – independent of age, gender, tenure on the street and level of addiction – were striving, in their way, towards a better life: first on, and hopefully off, the street.
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