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If organised forms of political resistance could be efficiently thwarted by such a system, often by subtle assimilation rather than outright suppression, the last barricade against it was the individual’s own refusal to think and respond in the prescribed ways. The hardest task facing any emancipatory politics today is to encourage people to think for themselves, in a way that transcends simple sloganising and the dictates of instrumental reason. True critical thinking requires not just a refusal to identify with the present structures of society and commercial culture, but a deep awareness of the historical tendencies that have brought about the current impasse, and of which all present experience is composed. That impulse, compared to the project of constructively helping the system out of its own periodic crises, retains the spark of a dissidence that might just, one day, throw it into the very crisis that would prompt a general, and genuine, liberation.

So while we prattle about ‘the new normal’, we need to recognise that there was nothing ‘normal’ about the Holocene. Expert analysis of how human civilisation developed during the Holocene’s 10,000-year benign spell is only now becoming common knowledge. The geneticist David Reich leads the way, with his myth-busting account Who We Are and How We Got Here (2018), using research based on ancient DNA to link human movement with language development. Such deep knowledge of the period argues that our problem is not confined to post-industrial-era CO2 emissions (global warming, in any case, probably began with forest clearance for early agriculture), but insists that the Holocene was a freakish gift to humanity that we have exploited and taken for granted. We are now assisting at its funeral.