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Bill Fulkerson

Why a 400-Year Program of Modernist Thinking is Exploding | naked capitalism - 0 views

www.nakedcapitalism.com/...ernist-thinking-exploding.html

capitalism power society

shared by Bill Fulkerson on 11 Mar 17 - No Cached
  • Bill Fulkerson on 11 Mar 17
     
    " Fearless commentary on finance, economics, politics and power Follow yvessmith on Twitter Feedburner RSS Feed RSS Feed for Comments Subscribe via Email SUBSCRIBE Recent Items Links 3/11/17 - 03/11/2017 - Yves Smith Deutsche Bank Tries to Stay Alive - 03/11/2017 - Yves Smith John Helmer: Australian Government Trips Up Ukrainian Court Claim of MH17 as Terrorism - 03/11/2017 - Yves Smith 2:00PM Water Cooler 3/10/2017 - 03/10/2017 - Lambert Strether Why a 400-Year Program of Modernist Thinking is Exploding - 03/10/2017 - Yves Smith Links 3/10/17 - 03/10/2017 - Yves Smith Why It Will Take a Lot More Than a Smartphone to Get the Sharing Economy Started - 03/10/2017 - Yves Smith CalPERS' General Counsel Railroads Board on Fiduciary Counsel Selection - 03/10/2017 - Yves Smith Another Somalian Famine - 03/10/2017 - Yves Smith Trade now with TradeStation - Highest rated for frequent traders Why a 400-Year Program of Modernist Thinking is Exploding Posted on March 10, 2017 by Yves Smith By Lynn Parramore, Senior Research Analyst at the Institute for New Economic Thinking. Originally published at the Institute for New Economic Thinking website Across the globe, a collective freak-out spanning the whole political system is picking up steam with every new "surprise" election, rush of tormented souls across borders, and tweet from the star of America's great unreality show, Donald Trump. But what exactly is the force that seems to be pushing us towards Armageddon? Is it capitalism gone wild? Globalization? Political corruption? Techno-nightmares? Rajani Kanth, a political economist, social thinker, and poet, goes beyond any of these explanations for the answer. In his view, what's throwing most of us off kilter - whether we think of ourselves as on the left or right, capitalist or socialist -was birthed 400 years ago during the period of the Enlightenment. It's a set of assumptions, a particular way of looking at the world that pushed out previous modes o
Bill Fulkerson

Lancet-gate in the COVID-19 pandemic era: is it alright for science to be wrong? - 0 views

sciencex.com/...ovid-pandemic-era-alright.html

wrong pandemic science

shared by Bill Fulkerson on 19 Jun 20 - No Cached
  • Bill Fulkerson on 19 Jun 20
     
    Thinking and interacting, intellectually, are essential in solving mankind's problems, such as the pandemic now engulfing our existence. In doing so, however, we need to remain vigilant to the possibility of making mistakes that could lead us to wrong conclusions. Recall
Bill Fulkerson

Descartes was wrong: 'a person is a person through other persons' - Abeba Birhane | Aeo... - 0 views

aeon.co/...a-person-through-other-persons

personhood ubuntu Africa philosophy psychology descartes

shared by Bill Fulkerson on 07 Apr 17 - No Cached
  • The emerging fields of embodied and enactive cognition have started to take dialogic models of the self more seriously. But for the most part, scientific psychology is only too willing to adopt individualistic Cartesian assumptions that cut away the webbing that ties the self to others. There is a Zulu phrase, ‘Umuntu ngumuntu ngabantu’, which means ‘A person is a person through other persons.’ This is a richer and better account, I think, than ‘I think, therefore I am.’
Bill Fulkerson

Neoliberalism drives climate breakdown, not human nature | openDemocracy - 0 views

www.opendemocracy.net/...-is-wrong-about-climate-change

breakdown human climate

shared by Bill Fulkerson on 08 Aug 18 - No Cached
  • Bill Fulkerson on 08 Aug 18
     
    "The idea that all humanity is equally and collectively responsible for climate change - or any other environmental or social problem - is extremely weak. In a basic and easily calculable way, not everyone is responsible for the same quantity of greenhouse gasses. People in the world's poorest countries produce roughly one hundredth of the emissions of the richest people in the richest countries. Through the chance of our births, and the lifestyle we choose we are not all equally responsible for climate change."
Steve Bosserman

Gamification has a dark side - 0 views

www.fastcompany.com/...he-dark-side-of-gamifying-work

gamification productivity software development social control

shared by Steve Bosserman on 01 Nov 18 - No Cached
  • Gamification is the application of game elements into nongame spaces. It is the permeation of ideas and values from the sphere of play and leisure to other social spaces. It’s premised on a seductive idea: if you layer elements of games, such as rules, feedback systems, rewards and videogame-like user interfaces over reality, it will make any activity motivating, fair and (potentially) fun. ‘We are starving and games are feeding us,’ writes Jane McGonigal in Reality Is Broken (2011). ‘What if we decided to use everything we know about game design to fix what’s wrong with reality?’
  • But gamification’s trapping of total fun masks that we have very little control over the games we are made to play – and hides the fact that these games are not games at all. Gamified systems are tools, not toys. They can teach complex topics, engage us with otherwise difficult problems. Or they can function as subtle systems of social control.
  • The problem of the gamified workplace goes beyond micromanagement. The business ethicist Tae Wan Kim at Carnegie Mellon University in Pittsburgh warns that gamified systems have the potential to complicate and subvert ethical reasoning. He cites the example of a drowning child. If you save the child, motivated by empathy, sympathy or goodwill – that’s a morally good act. But say you gamify the situation. Say you earn points for saving drowning children. ‘Your gamified act is ethically unworthy,’ he explained to me in an email. Providing extrinsic gamified motivators, even if they work as intended, deprive us of the option to live worthy lives, Kim argues. ‘The workplace is a sacred space where we develop ourselves and help others,’ he notes. ‘Gamified workers have difficulty seeing what contributions they really make.’
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  • The 20th-century French philosopher Michel Foucault would have said that these are technologies of power. Today, the interface designer and game scholar Sebastian Deterding says that this kind of gamification expresses a modernist view of a world with top-down managerial control. But the concept is flawed. Gamification promises easy, centralised overviews and control. ‘It’s a comforting illusion because de facto reality is not as predictable as a simulation,’ Deterding says. You can make a model of a city in SimCity that bears little resemblance to a real city. Mistaking games for reality is ultimately mistaking map for territory. No matter how well-designed, a simulation cannot account for the unforeseen.
Bill Fulkerson

The Federal Job Guarantee Is Not Just "Better" Than a Universal Basic Income. It's the ... - 0 views

www.nakedcapitalism.com/...sal-basic-income-sinister.html

ubi

shared by Bill Fulkerson on 28 Apr 18 - No Cached
  • UBI adds money to the economy without increasing production or output. This is how you cause inflation: The creation of money without consideration of the real resources available to you.
  • FJG adds money to the economy by increasing productivity and output. This is how you avoid, or greatly reduce the severity of, inflation. It forces private industry and the military to up their game, in order to be competitive with the FJG: better than bare-minimum living wage, benefits, and working conditions.
  • If the FJG creates “busywork” pointless jobs, it is not a problem of the FJG itself, but rather a reflection of poor implementation of the FJG at the local level. There are basically an infinite number of genuinely useful things to be done at the local level, throughout the country.
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  • The fear of automation is nonsense. We should embrace automation. Robots can cook our cheeseburgers, wash our cars, and accept and dispense cash better and faster than humans. But robots cannot take care of our children or seniors, they cannot entertain us, create works of art, write our books, or be our primary care physicians or psychologists. Leave the more physically taxing and repetitive drudgery work to the robots. Leave the infinite number of more satisfying and productive jobs for us humans.
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