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This is a website introducing codes and ciphers in WW II by Tony Sale. Given this specific war context, is there really a guideline of what an action is ethical and what is not in terms of cryptoanalysis? Would an action be ethical whenever the majority's well-being is satisfied, or there's a line that should not be crossed?

JN-25: code used during and slightly before world war II

Britain's code-breakers acknowledged Friday that an encrypted handwritten message from World War II, found on the leg of a long-dead carrier pigeon in a household chimney in southern England, has thwarted all their efforts to decode it since it was sent to them last month.

The Babington plot, which was the undoing of Mary, Queen of Scots, was one of several conspiracies against Elizabeth I that were uncovered. The Ridolfi Plot In 1571 a plot was discovered involving Philip II of Spain, Pope Pius V and the Duke of Norfolk, as well as Mary's advisor, the Bishop of Ross, and Mary herself.

This article describes how, during the Cold War, the major distributor of cryptography machines (Crypto AG) worked with the NSA. This professional relationship provided the NSA with shortcuts on how to break ciphers created from the different machines. Also, Crypto AG was revealed as not having given the most up to date models to all countries, probably through deception. This raises the question of morality involving basic warfare. How is it moral for this supposedly trusted third party company to have special allegiances with the United States?Would the United States have the same opinion on this actions morality if they were the ones being sold out of date equipment? Or if one of their opponents had shortcuts?