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Arabica Robusta

World Bank and UN carbon offset scheme 'complicit' in genocidal land grabs - NGOs | Naf... - 1 views

  • In west Kenya, as the UK NGO Forest Peoples Programme (FPP) reported, over a thousand homes had been torched by the government's Kenya Forest Service (KFS) to forcibly evict the 15,000 strong Sengwer indigenous people from their ancestral homes in the Embobut forest and the Cherangany Hills.
  • Under the REDD scheme companies in the developed world purchase carbon credits to invest in reducing emissions from forested lands. Those credits turn up on the companies' balance sheets as carbon reductions. In practice, however, REDD schemes largely allow those companies to accelerate pollution while purchasing land and resources in the developing world at bargain prices.
  • A letter to the Bank in March by No REDD in Africa network (Nran) – a group of African civil society organisations - signed by over 60 international NGOs accused the Bank with the above words of "both admitting its complicity in the forced relocation of the Sengwer People as well as offering to collude with the Kenyan government to cover-up cultural genocide."
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  • ony La Viña, Dean of the Ateneo School of Government and chair of the intergovernmental REDD negotiations at the climate conferences in Copenhagen and Durban, said: "The carbon markets, when up and running, need to support the forest stewardship of the people who live there, and not provide national governments with yet another tool to dispossess their citizens from the natural resources they have cared for and depended on for generations." According to the No REDD in Africa network, it is precisely because indigenous people and their rights are not factored into REDD principles that their implementation could lead to outright genocide.
Arabica Robusta

Palm oil shows need for socially aware research - SciDev.Net - 0 views

  • The question of exactly what kind of research is needed, and who should conduct it, was elegantly stated by Robert Guimaraes Vásquez, a leader of the Shipibo-Conibo indigenous people of the Peruvian Amazon, who made an emotional statement calling European consumers to realise they are “drinking our blood” when they consume products derived from palm oil. 
  • His lament was that governments currently rely on data from palm oil companies to decide which parts of a forest to give to which firms, but this data is tinged with bias. 
Arabica Robusta

Reality Check - 0 views

  • the WDR 2008 correctly stresses the need to promote farmer-led technologies and calls for extending the Green Revolution to subsistence farmers in less favorable regions yet avoids grappling with the increasing monopolistic control of biotech firms and agrochemical TNCs over genes, seeds, plant varieties, fertilizers and other associated inputs for their propagation. It acknowledges the importance of improving poor farmers’ access to productive assets but favors market-based land reform and water management which more often than not has resulted in increasing, rather than decreasing, inequities and further marginalization of subsistence farmers. It stresses the state’s role in providing core public goods such as infrastructure and research and development but does not consider how the benefits of such “public goods” are disproportionately captured by richer farmers and agribusiness corporations while the social and environmental costs are disproportionately borne by landless and subsistence farmers, indigenous people and rural women.
    • Arabica Robusta
       
      World Bank failure to reconcile proclamations of 'poverty alleviation' with free market economic ideology.
Arabica Robusta

Pambazuka - Why land matters to Africans regardless of agriculture - 0 views

  • In both cases the agrarian question in relation to agricultural productivity and ownership of land in Africa was brought to the fore not least because of the ‘new’ wave of ‘land grabbing’ across the continent.
  • The case of South Africa and Zimbabwe’s ongoing land reforms highlights this contentious relationship. On the one hand they jointly affirm the centrality of land ownership in Africa irrespective of whether Africans use it for agricultural production or not. Yet, on the other hand, they dialectically confirm the viability of agricultural productivity among the African peasantry.
  • even such a presumable better land would hardly compensate. After all they had a rationale for being where they were in the first place. It is those kind of rationales that one needs to unpack, even today, before jumping into the bandwagon of claiming such and such land in Africa is idle and hence the imperial imperative of displacing Africans to pave way for investors.
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  • land is intimately linked to identity. It is central to the production and reproduction of community. Land thus ensures cultural continuity.
  • Although all forms of land tenure recognized by the Ugandan constitution are underpinned by patriarchy, she sharply noted, research from the ground indicates that the often demonized customary land tenure is relatively far beneficial to women when it comes to ensuring their access to land. At the risk of appearing a pro-patriarchy apologetic she aptly states: ‘Customary land tenure systems and production relations have in-built social insurance mechanisms … meant to ensure that the land needs of everybody in the community, including the needs of vulnerable members of society – aged, widowed, orphans, etc, are met.
  • Customary tenure arrangements are also designed to support livelihood systems. This is not the case for other tenure systems which support highly individualized and commercialized lifestyles. As long as women’s membership to a production unit is intact under customary tenure systems, therefore, they can have access to land, social networks and mutual support systems as well as common property resources which supports their efforts to fulfill their obligations for household food production, whether they are married, widowed or unmarried.’[4]
  • By reducing “the land question to a question of livelihoods and agriculture only” they fail to grasp that in South Africa as in other African countries “there is more to the land question which has to do with fundamental claims of legitimacy over ownership and control of the country at large”.[7]
  • This blind spot, and the persistence denial of the failure of ‘willing seller-willing buyer’ and ‘use it or lose it’ land reform models in South Africa, needs an eye salve from Zimbabwe’s Fast Track Land Reform Programme (FTLRP). Unfortunately the debate on the merits and demerits of FTLRP has been coloured if not tainted by the preoccupation on the despotic regime of President Robert Mugabe. Yet when one scratches the surface on the ground it is easy to see how such selective engagement had been informed by a similar myopic discourse on land use for agriculture.
  • ‘Needless to say, a number of scholars have never recognized this potential. On the contrary, they continue to speculate about “crony capitalism” (Patrick Bond) and the “destruction of the agriculture sector” (Horace Campbell), without having conducted any concrete research of their own, or properly interrogated the new research that has emerged.’[12]
  • The irony is that even the British Broadcasting Corporation (BBC), well known for being so quick to dismiss if not demonize any positive side of Zimbabwe’s radical land reforms, had to reluctantly swallow its pride and prejudice as it extensively quoted Scoones’ admission of being “genuinely surprised” by findings of their study on ‘Zimbabwe’s Land Reform: Myth and Reality’ that debunks these five myths perpetuated by “political and media stereotypes of abject failure” in Zimbabwe: (1) That land reform has been a total failure; (2)That most of the land has gone to political "cronies"; (3) That there is no investment on the resettled land; (4) That agriculture is in complete ruins, creating chronic food insecurity; (5)That the rural economy has collapsed.[14]
  • There has been a torrent of journalistic accounts on the success of the Zimbabwean farmers in transplanting commercial agriculture to Nigeria. Under titles like ‘White Zimbabweans Bring Change to Nigeria’, ‘White Zimbabwean farmers highlight Nigeria's agricultural failures’ , and ‘White farmers from Zimbabwe bring prosperity to Nigeria’. The impression is created of a massive transformation based on the ingenuity of the Zimbabwean farmers and without any support from Nigerian governments. But is this really so? The terms of the [Memorandum of Understanding] MOU which the Kwara State government signed with the Zimbabwean farmers, and developments surrounding the establishment of the farms, paint a different picture. It committed the State government to the provision of a series of services crucial for the development of the commercial farms. Crucially, it committed the government to provide land. The government undertook to clear choice land of the indigenous users’ right next to the River Niger. 1289 local farmers in 28 communities were uprooted from their farms to make way for the Zimbabwean farmers. The state set aside a total of N77m (US$513,333) as compensation for the displaced local farmers. Each of the initial 13 Zimbabwean farmers received a 25-year lease of 1000 hectares. The state's instrumentalist use of compensation and 'agricultural packages' (bicycles – 720 were distributed – , fertilizers, seed etc.) and the provision of long sought after communal infrastructure like electricity and additional classrooms in local schools helped to defuse local protests. [15]
Arabica Robusta

World Bank investment on Assam's tea plantations: hearing the voices of workers? | open... - 0 views

  • In accordance with its dual mandate of reducing poverty and boosting shared income equality, the IFC aims to implement a sustainable ‘worker-shareholder’ model. In theory, when workers become shareholders, they gain decision-making power in a company’s operations and lift themselves out of poverty. Yet in this case, seven years on, not only has the IFC investment failed to yield meaningful changes for workers, but APPL continues to breach a number of national laws (most notably the Plantations Labour Act, 1951) and is expected to be found in breach of the World Bank’s own standards.
  • While there are several unions offering membership in Assam, only one union – the Assam Chah Mazdoor Sangha (ACMS) – is recognised by the state as having to the right to negotiate with the tea industry through collective bargaining agreements. ACMS’ dominance stems from its close relationships with both tea plantation management and the political establishment.
  • Firstly, the complainants cited concerns about labour rights violations, including long working hours, poor sanitation and health conditions, and a lack of freedom to associate. They questioned the worker-shareholder programme, contending that many workers were pressured into buying shares, often without proper information about the nature and risks of investment. Secondly, the complainants argued that the IFC violated its standard on Indigenous Peoples, claiming that APPL threatens the
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  • or instance, several workers have faced retaliation for voicing their concerns to the CAO team visiting APPL gardens during the investigation process. Moreover, many plantation managers exert tight control over workers by restricting access to non-residents and non-workers, in violation of the Plantations Labour Act, 1951, which provides for open access to the housing areas.
  • These restrictions have hindered the ability of workers and workers’ representatives to meet freely, for instance with the purpose of raising awareness about their rights under relevant laws and regulations.
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