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land is intimately linked to identity. It is central to the production and reproduction of community. Land thus ensures cultural continuity.

Although all forms of land tenure recognized by the Ugandan constitution are underpinned by patriarchy, she sharply noted, research from the ground indicates that the often demonized customary land tenure is relatively far beneficial to women when it comes to ensuring their access to land. At the risk of appearing a pro-patriarchy apologetic she aptly states: ‘Customary land tenure systems and production relations have in-built social insurance mechanisms … meant to ensure that the land needs of everybody in the community, including the needs of vulnerable members of society – aged, widowed, orphans, etc, are met.

Customary tenure arrangements are also designed to support livelihood systems. This is not the case for other tenure systems which support highly individualized and commercialized lifestyles. As long as women’s membership to a production unit is intact under customary tenure systems, therefore, they can have access to land, social networks and mutual support systems as well as common property resources which supports their efforts to fulfill their obligations for household food production, whether they are married, widowed or unmarried.’[4]

By reducing “the land question to a question of livelihoods and agriculture only” they fail to grasp that in South Africa as in other African countries “there is more to the land question which has to do with fundamental claims of legitimacy over ownership and control of the country at large”.[7]

This blind spot, and the persistence denial of the failure of ‘willing seller-willing buyer’ and ‘use it or lose it’ land reform models in South Africa, needs an eye salve from Zimbabwe’s Fast Track Land Reform Programme (FTLRP). Unfortunately the debate on the merits and demerits of FTLRP has been coloured if not tainted by the preoccupation on the despotic regime of President Robert Mugabe. Yet when one scratches the surface on the ground it is easy to see how such selective engagement had been informed by a similar myopic discourse on land use for agriculture.

‘Needless to say, a number of scholars have never recognized this potential. On the contrary, they continue to speculate about “crony capitalism” (Patrick Bond) and the “destruction of the agriculture sector” (Horace Campbell), without having conducted any concrete research of their own, or properly interrogated the new research that has emerged.’[12]

The irony is that even the British Broadcasting Corporation (BBC), well known for being so quick to dismiss if not demonize any positive side of Zimbabwe’s radical land reforms, had to reluctantly swallow its pride and prejudice as it extensively quoted Scoones’ admission of being “genuinely surprised” by findings of their study on ‘Zimbabwe’s Land Reform: Myth and Reality’ that debunks these five myths perpetuated by “political and media stereotypes of abject failure” in Zimbabwe: (1) That land reform has been a total failure; (2)That most of the land has gone to political "cronies"; (3) That there is no investment on the resettled land; (4) That agriculture is in complete ruins, creating chronic food insecurity; (5)That the rural economy has collapsed.[14]

There has been a torrent of journalistic accounts on the success of the Zimbabwean farmers in transplanting commercial agriculture to Nigeria. Under titles like ‘White Zimbabweans Bring Change to Nigeria’, ‘White Zimbabwean farmers highlight Nigeria's agricultural failures’ , and ‘White farmers from Zimbabwe bring prosperity to Nigeria’. The impression is created of a massive transformation based on the ingenuity of the Zimbabwean farmers and without any support from Nigerian governments. But is this really so? The terms of the [Memorandum of Understanding] MOU which the Kwara State government signed with the Zimbabwean farmers, and developments surrounding the establishment of the farms, paint a different picture. It committed the State government to the provision of a series of services crucial for the development of the commercial farms. Crucially, it committed the government to provide land. The government undertook to clear choice land of the indigenous users’ right next to the River Niger. 1289 local farmers in 28 communities were uprooted from their farms to make way for the Zimbabwean farmers. The state set aside a total of N77m (US$513,333) as compensation for the displaced local farmers. Each of the initial 13 Zimbabwean farmers received a 25-year lease of 1000 hectares. The state's instrumentalist use of compensation and 'agricultural packages' (bicycles – 720 were distributed – , fertilizers, seed etc.) and the provision of long sought after communal infrastructure like electricity and additional classrooms in local schools helped to defuse local protests. [15]