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Gary Patton

A Comprehensive Look at Genesis 3 | The Bare Times - 0 views

  • In verse 21, God mercifully provides coats of skin for Adam and Eve. People view the slaughtering of the animal as God’s start of the sacrificial system for ancient Israel because something died to cover their sin.
    • Gary Patton
       
      One is wise to note that God did so only AFTER Adam and Eve had gone into the clothing business and covered their so-called "private parts". God did not design man to wear clothes except as protection which is why He may have replaced the foliage with the more sturdy animal skins as He sent them into the "cold cruel" world! The sacrifice of the animals to cover the sins, not the bodies, of human kind also presages the ultimate and future sacrifice of Yesus (Jesus) for the sins and sin of those whom would trust in Him and it in the "fullness of time".
  • after the fall, Adam saw his body as shameful; even while God did not say the body was evil after the fall.
    • Gary Patton
       
      Satan cons modern Christians, I believe, with diabolically-generated shame to believe the opposite untruth i.e. public nudity is shameful and unBiblical. Could not Adam's reference in Genesis to his shame have been about his disobedience rather than about his being naked? Old Testament ceremonial washings, including baptism, were performed in the nude. [Note 1 - Please don't hestitate to contact me if you would like the details for the source of this or any of the other historical facts included below. I'm a trained historian and also like to see the documentation for so-called facts that are not commonly accepted.] Christ, too, was probably baptized naked, as depicted in numerous early works of art. [2] Early Christians bathed communally in the nude at the public baths or public places during most of the second through the fourth centuries. This was common practise in Rome for hundreds of years at all levels of society. Public nudity was also common during this period in other parts of ancient Roman society. The writings of early Christians such as Irenaeus and Tertullian make it clear that they had no ethical reservations about communal nudity for Christians. [3] Christian historian Roy Bowen Ward confirms based on his research that "Christian Morality did not originally preclude nudity. . . . There is a tendency to read history backward and assume that early Christians thought the same way mainstream Christians do today. We attribute the present to the past." [4] For the first several centuries of Christianity, it was the intentional custom to baptize men, women, and children together nude. This ritual played a very significant role in the early church. The accounts are numerous and detailed. [5] Margaret Miles, a historian and author, notes that "Naked baptism was observed as one of the two essential elements in Christian initiation, along with the invocation of the Trinity. . . . In the fourth century, instructions for baptism throughout the Roman Emp
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    This article outlines what the anonymous but Biblically astute author feels God says about nakedness at the time of creation.
Gary Patton

Red Letter Christians » Following Francis: The Veneration of (Imperfect) Saints - 0 views

  • why even bother trying to follow his example
    • Gary Patton
       
      Jamie's is an interesting question. Initially, I reacted that the Bible tells me to only model Jesus. Then, I remembered Paul said: "Follow me as I follow Messiah".
  • “Don’t call me a saint.  I don’t want to be dismissed that easily.” 
    • Gary Patton
       
      Ms. Day's is a VERY interesting point. For me, it seems to be the opposite of that of too many Christians who don't realize that every Follower of Jesus is called a Saint by the Apostles in our Bible.
  • St. Francis of Assisi is a man who deserves to be honored and esteemed for his selfless devotion to Christ and the continued, positive influence his movement has had in building the kingdom of God. 
    • Gary Patton
       
      Given these reasons for his suggested reverence of St. Francis, would Jamie also suggest we "revere" celebrities not singled out by the Catholic or Orthodox churches who have benefited human kind in a way not normally associated with "building the Kingdom of God", e.g. Albert Einstein, Bill Gates ...to name only a couple to make my point?
  • ...6 more annotations...
  • Some of those failings, he never acknowledged, but many he clearly repented for in his life.
    • Gary Patton
       
      Are we wise to repent in secret to Goad alone when our sin has affected one or more other people? Jesus Followers are commanded to forgive and to seek forgiveness of both God and man.
  • We venerate them as fallen, broken, thoroughly human individuals who, despite their mistakes, pursued obedience to Christ at any cost, thus changing their world (and ours) as a result. 
    • Gary Patton
       
      Interestingly, this issue was a sub-plot in the 2012-02-10 episode of the TV police series, "Blue "Bloods". Frank is one of the stars and the Chief of Police of Boston is portrayed each week as an imperfect but moral, Catholic, family man. When Frank's archbishop comes asking for his support for the canonization of a local priest, Frank declined because the Priest had protested the Vietnam War. After checking into the matter further Frank changes his mind and supports the canonization for the reason suggested by Jamie here. The episode is available on line at my time of writing 2012-02-25.
  • They are deserving of our esteem because they refused to allow their own weaknesses to be used as excuses to live merely “good”, but ultimately mediocre lives. 
    • Gary Patton
       
      The potential eternal danger for a Jesus Follower in pursuing "better than good", as Jamie rightly implies we should here, is in whose strength we do it?  Jesus makes clear in John 15:5 that there is ONLY one way to produce a life of eternal value  (http://diigo.com/0jvfh).
  • The Veneration of (Imperfect) Saints
    • Gary Patton
       
      This article by Jamie Arpin-Rici suggests that all Jesus Followers are wise to venerate saints ...provided that they understand the meaning f veneration". gfp (2012-02-26)
  • followed Jesus in and through his own sinful nature,
    • Gary Patton
       
      Jamie is suggesting here that a Jesus Follower can have two natures ...a sinful one and also a Christ-like one.  However, Reverend Bill Gillham suggests in his powerful article ( http://diigo.com/0j8w4 ) that this is unBiblical ...although commonly taught in the Body of Christ by many.  This "Dual Natures Doctrine", as some call it, also is implied by the New International Version's (NIV's) translation of the Koine Greek word "flesh" as "sinful nature". I'd suggest that several verses in Romans 6 ( http://diigo.com/0jiqa ) seem to confirm that Rev. Gillham's position on this issue is the correct one.
  • I do not venerate Francis because Jesus is not enough.  I follow in the footsteps of Francis- human and flawed- because his steps so clearly follow those of Jesus Christ.
    • Gary Patton
       
      I say: Amen!
Gary Patton

Red Letter Christians » The Power of Being a Partial Bible Christian! - 0 views

  • the whole history of the church was changed. It was – as usual – not the whole 775,693 words of the whole bible, but the intensity of the few words in specific passages that had the power.
    • Gary Patton
       
      I believe God will attach varying levels of "power" for different people at different times to different passages of Scripture because He is a God who deals with each one of His creations UNIQUELY. Yes, "all Scripture is inspired". But, to be a "PBC" for a moment (Partial Bible Christian), I'll remind you that Scripture also says in 1 Corinthians 2:14 that the wo(man) who is not inspired by Holy Spirit cannot accept what he writes in His "good news" whatever version s(he) uses!
  • The activists, the evangelicals, the Pentecostals, and yes, the conservatives and the liberals, can drive us nuts. They are forever telling us that THEY have the truth. And they can make us feel like second-class citizens sometimes, when we do not go along with everything they say. They make me long for “Whole Bible Christians” who leave me alone. But, my friends, it is the folks whose lives are renewed, defined and driven by their favorite verses and passages who are the ones who bring life to the church, who model for us what it means to take discipleship seriously, who make history.
  • we are focused with laser intensity in the words Jesus spoke. Those words are the text for the sermon we call our lives. We find power in those words. We find direction. We find purpose. We find life itself.  In that sense we dare to stand with the great company of “Partial Bible Christians” who have served the Lord faithfully across the centuries.
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    Yes, all scripture is "God-breathed" or "inspired". But not all 31,373 verses carry the same weight for our faith in Yeshua/Jesus. gfp (2012-03-01
Deanda Noble

Getting Started with Chrome extension - Diigo help - 0 views

  • Use the “Save” option to bookmark a page. Bookmarking saves a link to the page in your online Diigo library, allowing you to easily access it later.
  • Highlighting can also be accomplished from the context pop-up. After the Chrome extension is installed, whenever you select text on a webpage, the context pop-up will appear, allowing you to accomplish text-related annotation. Highlight Pop-up Menu – After you highlight some text, position your mouse cursor over it and the highlight pop-up menu will appear. The highlight pop-up menu allows you to add notes to, share, or delete the highlight.
  • Sticky Note Click the middle icon on the annotation toolbar to add a sticky note to the page. With a sticky note, you can write your thoughts anywhere on a web page.
Gary Patton

Q: What does the Bible teach about the Trinity? - 0 views

shared by Gary Patton on 04 Nov 13 - No Cached
  • There is subordination within the Trinity.
    • Gary Patton
       
      An argument can be made that at least Jesus and The Father are co-equal, some Christians say. I also hold this belief because the references to Jesus' subservience to His Father are made by the God-man. Jesus is fully God but also fully man. Jesus makes clear that His miracles all were performed by His Father or Holy spirt. Therefore I believe that until Jesus returned to Heaven, He operated on earth without His Godly powers which He'd left behind. As a special human, Jesus therefore, was truly subservient to the other dimensions of God. The passages seemingly ascribing Holy Spirit's alleged subservience to The Fater and Jesus, I suggest could also be described as 'deference' rather than 'subservience'.
  • An infinite God cannot be fully described by a finite illustration.
    • Gary Patton
       
      While, I agree, of course, Michael does not mention what I feel is the best analogy, i.e., I am my Father's son, the husband of my wife, Karen, and the Father of my daughter, Shawna. These three dimensions are different aspects of the same, one being who is also a spirit in a temporary earth suit because I have the image of God Who is spirit. (Genesis 1:7)
  • The doctrine of the Trinity has been a divisive issue throughout the entire history of the Christian church.
    • Gary Patton
       
      Contrary to what some might feel that Michael is writing here, The Trinity is NOT a divisive doctrine among those who Follow Jesus only among non-Followers. It's a "rock" on which most non-Followers of Jesus stumble" (Luke 7:22-23 at http://goo.gl/hNMmAV). The Trinity is a core belief of our faith in God, The Father (Genesis 1:1) and His salvation through God the Son's, Yeshuaoh's/Jesus', death and resurrection (Romans 10:8-12), plus our empowerment through God, The Holy Spirit, living in us (1 Corinthianss 6:19). As Followers of God, "The One & Only", Who is NOT Allah of the Muslims of Islam or the gods of the polytheistic religionists, we believe in the Trinity, as truth, "in faith" ..."being sure of what we hope for (Biblically: 'know') and certain of what we cannot see". (Hebrews 11:1 & 6) GaryFPatton (2013-11-04 gfp '42)
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