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Contents contributed and discussions participated by Nele Noppe

Nele Noppe

popblog: Researching Polish Fandom - 0 views

  • one is addicted to foreign studies.
  • t is really hard to tell something specifically about Polish fans without comparing them to American or British.
  • Polish fans do not have the past described by Coppa. During the communistic period it was very seldom for people to organize themselves like the fans from the other side of the Iron Curtain. Poles were not prohibited to be fans and fannish behaviors were not restricted and prosecuted. Polish audiences simply did not have the need of being fans.
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  • In People’s Republic of Poland popular culture was in fact considered as high culture. People that were watching American movies and TV shows were in fact the elite with cultural competences superior to an average viewer (Kowalski, 1988) [2].
  • I must underline, however, that fan clubs were completely different from Western fandoms. Members of clubs were the elite in a different sense than fans. Sci-fi fan clubs were a window with a view on freedom, with a view on a completely different world – a capitalist world.
  • olish fans are “fans without the past”. Unlike their equivalents from the West they have no tradition or heritage. Therefore they do not realize they are a part of something larger, something that has a long history and has been a part of media consumption for a very long time.
  • Comparisons (with Western fans) that Polish researchers are bound to make seem to be methodologically unfounded. One cannot compare Polish fans with their Western equivalents. This kind of comparisons become inappropriate because of a completely different background of Polish fans (or I should say: lack of this background).
Nele Noppe

Queer theory - Wikipedia, the free encyclopedia - 0 views

  • In fact, it could be argued that queer theory's main project is not the interrogation of homosexuality, but the subverting and challenging of heterosexuality as 'natural' and 'unmarked'.
  • Queer theory's main project is exploring the contestations of the categorization of gender and sexuality. Theorists claim that identities are not fixed – they cannot be categorized and labeled – because identities consist of many varied components and that to categorize by one characteristic is wrong.
  • Acknowledging the inevitable violence of identity politics, and having no stake in its own ideology, queer is less an identity than a critique of identity. However, it is in no position to imagine itself outside the circuit of problems energized by identity politics. Instead of defending itself against those criticisms that its operations attract, queer allows those criticisms to shape its - for now unimaginable – future directions. "The term," writes Butler, "will be revised, dispelled, rendered obsolete to the extent that it yields to the demands which resist the term precisely because of the exclusions by which it is mobilized."
Nele Noppe

paceus: Textual Echoes: Nele Noppe and the 'open work' - 0 views

  • open source software
  • spirit of 'open work' is decentralised
  • Nina Työlahti
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  • Kristina Busse talked about the myth of the author too
  • tv shows like SGA do certainly seem to require active participation from fans because the show is so flawed -- unrealistic, filled with plot holes, or otherwise unsatisfying and failing to meet my expectations of entertainment
  • file sharing and piracy
  • gift economy
  • This explanation doesn't cover fan writing and for example fanzines from the earlier decades though, since they didn't exactly have anything to do with the internet. Vidding, though, began as slide shows and continued with VCRs, so that was definitely connecting the format to what the vidders wanted to express.
  • legitimises fan works
  • remember their cultural specificity
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    A review of my TE presentation, yey
Nele Noppe

Science in the Open » Blog Archive » Peer review: What is it good for? - 0 views

  • Scientists worship at the altar of peer review, and I use that metaphor deliberately because it is rarely if ever questioned.
  • Somehow the process of peer review is supposed to sprinkle some sort of magical dust over a text which makes it “scientific” or “worthy”, yet while we quibble over details of managing the process, or complain that we don’t get paid for it, rarely is the fundamental basis on which we decide whether science is formally published examined in detail.
  • There is a good reason for this. THE EMPEROR HAS NO CLOTHES! [sorry, had to get that off my chest]. The evidence that peer review as traditionally practiced is of any value at all is equivocal at best
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  • But there is perhaps an even more important procedural issue around peer review. Whatever value it might have we largely throw away. Few journals make referee’s reports available, virtually none track the changes made in response to referee’s comments enabling a reader to make their own judgement as to whether a paper was improved or made worse. Referees get no public credit for good work, and no public opprobrium for poor or even malicious work. And in most cases a paper rejected from one journal starts completely afresh when submitted to a new journal, the work of the previous referees simply thrown out of the window.
  • We never ask what the cost of not publishing a paper is or what the cost of delaying publication could be.
  • There is a direct cost to rejecting papers, both in the time of referees and the time of editors, as well as the time required for authors to reformat and resubmit. But the bigger problem is the opportunity cost – how much that might have been useful, or even important, is never published? And how much is research held back by delays in publication? How many follow up studies not done, how many leads not followed up, and perhaps most importantly how many projects not refunded, or only funded once the carefully built up expertise in the form of research workers is lost?
  • Journals need to acknowledge the papers they’ve rejected, along with dates of submission. Ideally all referees reports should be made public, or at least re-usable by the authors.
  • Traditional peer review is hideously expensive. And currently there is little or no pressure on its contributors or managers to provide good value for money. It is also unsustainable at its current level. My solution to this is to radically cut the number of peer reviewed papers probably by 90-95% leaving the rest to be published as either pure data or pre-prints. But the whole industry is addicted to traditional peer reviewed publications, from the funders who can’t quite figure out how else to measure research outputs, to the researchers and their institutions who need them for promotion, to the publishers (both OA and toll access) and metrics providers who both feed the addiction and feed off it.
Nele Noppe

Boys' Love Manga: Essays on the Sexual Ambiguity and Cross-cultural Fandom of the Genre - 0 views

  •  
    ed. Antonia Levi, Mark McHarry, Dru Pagliassotti
Nele Noppe

Mary Sue - FSFwiki - 0 views

  • What attributes the character may have are variable; what causes annoyance is the introduction of a cuckoo into the canon's nest, some bigger, brighter, louder character who steals the limelight from the characters the reader chose to read about, the intrusion that distorts the text.
  • However, sexism does play a central role in the phenomenon, because the performances towards which fans show loyalty are products of a sexist culture. The typical Mary Sue is female, because of the marginalisation of women in the texts and performances from which most fandom derives. The laws of canon are largely patriarchal, and female fen therefore find their position at odds with their loyalty to the fandom in a way that male fen do not. The backlash against Mary Sues only exacerbates this underlying sexism, because the hatred felt against intruding female characters intersects with and reinforces, to a degree, the misogynist tropes that provoke it.
Nele Noppe

Fan fiction - FSFwiki - 0 views

  • Because men majoritarily control the market economics, fan fiction becomes an alternative, sometimes central area of cultural production for women.
  • Men also produce fan fiction, but because their relationship to the market is different from women's, under the patriarchal mode of production, their fannish endeavours do not share exactly the same characteristics. There is significant overlap between women's fannish networks and men's, but sexism necessarily colours the interactions between individuals and/or groups from each class.
Nele Noppe

JSTOR: Narrative, Vol. 9, No. 1 (Jan., 2001), pp. 21-39 - 0 views

    • Nele Noppe
       
      Let me begin with a claim: literary theory and criticism are shot through with assumptions specific to print, although they have not been recognized as such. Only now, as the vibrant new medium of electronic textuality is asserting its presence, are these assumptions coming into view. O
Nele Noppe

N. Katherine Hayles - Wikipedia, the free encyclopedia - 0 views

  • Her scholarship focuses upon the "relations between science, literature, and technology
Nele Noppe

Open-work: Dining at the Interstices - 0 views

  • In the New Millennium, the tradition that Judy Chicago pioneered of recognizing and celebrating women’s contributions continues in the vibrant new medium of the Web. Talan Memmott has suggested the term "Rich Lit" for the cornucopia of delights that this new "Dinner Party" offers.
  • The protest of the literati may be misguided, but it has enough nanograms of truth to prompt me to suggest a complementary term to Talan’s rich lit: open-work.
  • As a term, open-work calls attention to the fact that the craftwork of making has again become a recognized and important component of textual production. During the last several hundred years, the commodification of book production drove a wedge between authorial process and the hands-on labor of producing the book as a physical object. The complex history behind this separation has been documented by Mark Rose in Authors and Owners: The Invention of Copyright, among others. Suffice it to say here that a constellation of economic, political and class forces was successful in promulgating the idea that what the author produced was an immaterial concept separated from and untainted by the commercial networks that brought the actual book into being.
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  • "work"--associated with the same male-centered world view that so enraged July Chicago-
  • The intelligence, knowledge, and creativity it takes to write and/or implement software for artistic purposes can no longer be separated from the work,
  • The open-work is open in the sense that it serves as a fluid space in which artistic intent commingles with technical expertise. At many levels and in many ways, the material basis for the production of the open-work interpenetrates the work as concept and cannot be separated from it.
  • rt itse
  • Especially illuminating in this regard are open-works that foreground the importance of craftwork by "treating" traditional texts so their concepts become literalized or materialized in new ways, thus opening spaces within the traditional texts where the fluid and hybrid nature of the open-work can asse
  • appropriation
  • Another aspect of the openness of the open-work is expressed in its fusion of text and image. With digital technology
  • The encoding of text into binary code allows fragmentation and recombination to operate in ways unthinkable with alphabetic language.
  • Finally, the open-work is open in the sense that it radiates out to a physically dispersed community, uniting together in collaborative projects women from different regions and countries, as well as bringing into existence an international Web community who can access and benefit from each other’s works.
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