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Nele Noppe

A nightmare of capitalist Japan: Spirited Away - 0 views

  • "Our old enemy 'poverty' somehow disappeared, and we can no longer find an enemy to fight against" (Miyazaki, 1988). In other words, after Japan's industrial success since the Meiji restoration in 1890s and recovery from WWII cast out poverty from the nation, people still remain possessed by an illusion of gaining a wealthy everyday life and continue living with a gap between their ideal and real life. As a result, an endless and unsatisfying cycle of production and consumption has begun destroying harmony among family and community (Harootunian, 2000).
  • Zizek (1989) points out that people of late capitalism are well aware that money is not magical. To obtain it, it has to be replaced through labor, and after you use it, it will just disappear, as will as any other material. Allison (1996) adds to this point: "They know money is no more than an image and yet engage in its economy where use-value has been increasingly replaced and displaced by images (one of the primary definitions of post-modernism) all the same” (p. xvi).
  • Related to its presentation of the loss of spiritual values, the film elaborates an extensive critique of another contemporary global issue: identity confusion. A symptom of identity loss is seen in the way that cultures today encourage people to constantly refashion their self-image, so that individuals construct their identity based on ideals presented in popular media.
    • Nele Noppe
       
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  • Because of the gap between the real and the fantasy, people in late capitalist society become ever more unsatisfied with themselves. Perhaps, that is one of the reasons why people are more and more attracted to anime, where transformation of identity are easily visually accomplished. To illustrate, we may name a few examples from a popular daily life phenomenon among anime fans, called “cosplay.”
  • When you are cosplaying, your identity depends on what others know about the character, not on who you are. Cosplay, therefore, allows the players to change their identity.
  • Miyazaki stresses the importance of having a proper name to warn us against the possibility of losing our identity in the post-modern world. When Chihiro first gets hired by Yubaba, Yubaba alters Chihiro’s name to Sen. Later Haku explains to Chihiro that Yubaba controls people by stealing their names. The plot operates on the premise that if Chihiro forgot her original name, she would forget about her past and never be able to go back to where she was from.
  • Besides Chihiro and Haku, a key character representing identity confusion is No-Face, who has only a shadow-like body and a mask. The mask does not hide his face for he has no face; rather, the mask constructs his outside identity. Since the mask symbolizes a product that people can buy with money, here it indicates an unoriginal identity that people can construct by giving into materialism.
Nele Noppe

THE BEAT » Blog Archive » Comic-Con's culture clash - 0 views

  • Comics were once tarred-and-feathered as sub-literate pablum, lacking any artistic or cultural merit, considered childish and lacking any merit. Communities once sponsored bonfires to rid them of the evil of comicbooks, less than a decade after the end of World War II.
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    On the way marginalisation of Twilight fans mirrors past marginalisation of comics fans
Nele Noppe

Confessions of an Aca/Fan: Archives: How "Dumbledore's Army" Is Transforming Our World:... - 0 views

  • The HP Alliance has adopted an unconventional approach to civic engagement -- mobilizing J.K. Rowling's best-selling Harry Potter fantasy novels as a platform for political transformation, linking together traditional activist groups with new style social networks and with fan communities. Its youthful founder, Andrew Slack, wants to create a "Dumbledore's Army" for the real world, adopting fantastical and playful metaphors rather than the language of insider politics, to capture the imagination and change the minds of young Americans. In the process, he is creating a new kind of media literacy education -- one which teaches us to reread and rewrite the contents of popular culture to reverse engineer our society.
  • The average person we reach is somewhere between the ages of thirteen and twenty-five, very passionate, enthusiastic, and idealistic - but often have very few activist outlets that speak to them. And this is no coincidence. Unfortunately, so much of our culture directed at young people is about asking them to consume.
  • In the case of Voldemort's followers, it's a cult, but it's still got this very addictive element to it, and I'm sure if you go into areas where there's terrorism in the world, a lot of families - like the ones I met and worked with in North Ireland -- experienced that addictive quality. It might not be drug addiction, but having a family member who is in a paramilitary group is a very, very difficult thing to cope with. Even families that sided with them intellectually couldn't deal with the idea of them being imprisoned and all of the horrible things they were doing.
Nele Noppe

Science in the Open » Blog Archive » Peer review: What is it good for? - 0 views

  • Scientists worship at the altar of peer review, and I use that metaphor deliberately because it is rarely if ever questioned.
  • Somehow the process of peer review is supposed to sprinkle some sort of magical dust over a text which makes it “scientific” or “worthy”, yet while we quibble over details of managing the process, or complain that we don’t get paid for it, rarely is the fundamental basis on which we decide whether science is formally published examined in detail.
  • There is a good reason for this. THE EMPEROR HAS NO CLOTHES! [sorry, had to get that off my chest]. The evidence that peer review as traditionally practiced is of any value at all is equivocal at best
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  • But there is perhaps an even more important procedural issue around peer review. Whatever value it might have we largely throw away. Few journals make referee’s reports available, virtually none track the changes made in response to referee’s comments enabling a reader to make their own judgement as to whether a paper was improved or made worse. Referees get no public credit for good work, and no public opprobrium for poor or even malicious work. And in most cases a paper rejected from one journal starts completely afresh when submitted to a new journal, the work of the previous referees simply thrown out of the window.
  • We never ask what the cost of not publishing a paper is or what the cost of delaying publication could be.
  • There is a direct cost to rejecting papers, both in the time of referees and the time of editors, as well as the time required for authors to reformat and resubmit. But the bigger problem is the opportunity cost – how much that might have been useful, or even important, is never published? And how much is research held back by delays in publication? How many follow up studies not done, how many leads not followed up, and perhaps most importantly how many projects not refunded, or only funded once the carefully built up expertise in the form of research workers is lost?
  • Journals need to acknowledge the papers they’ve rejected, along with dates of submission. Ideally all referees reports should be made public, or at least re-usable by the authors.
  • Traditional peer review is hideously expensive. And currently there is little or no pressure on its contributors or managers to provide good value for money. It is also unsustainable at its current level. My solution to this is to radically cut the number of peer reviewed papers probably by 90-95% leaving the rest to be published as either pure data or pre-prints. But the whole industry is addicted to traditional peer reviewed publications, from the funders who can’t quite figure out how else to measure research outputs, to the researchers and their institutions who need them for promotion, to the publishers (both OA and toll access) and metrics providers who both feed the addiction and feed off it.
Nele Noppe

Information Age Without Humanities = Industrial Revolution Without Steam Engine | HASTAC - 0 views

  • without the steam engine, the Industrial Revolution would not have happened.  Steam powered everything.  What powers the Information Age?  It's not computation--that's a foundational component but we could each have a fabulous desktop or laptop or mobile device now that connected to some gigantic All Powerful centralized mainframe and we would not have the Information Age.  
  • It's not even the Internet. 
  • What is responsible for an Information Age, where all levels of habits and procedures of communication and interaction have changed dramatically in less than two decades, is the World Wide Web. 
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  • The World Wide Web is the steam engine of the Information Age.  And without the humanities, virtually everything about the World Wide Web is a muddle.  All of the key issues of how knowledge is exchanged, how it is created, what its role is in the world, how it functions and changes, how one kind of idea influences another, how knowledge travels, leads to a complex History of Ideas the likes of which we have not seen before.  
  • Dinner table conversation, Berners-Lee notes in his memoir Weaving the Web, often center on the key humanities question:  what it means to be human. 
  • everything that was constantly shaped by the environment and then constantly selecting environments associationally, driven by interest, pleasure, desire, fear, superstition, belief, understanding, and other deeply human conditions that had nothing to do with even the most powerful of computers.  These humanistic questions haunted the small boy; he wanted from earliest age to make a computer that could be like the human brain.   The World Wide Web approximated that because it is based on a human, social, interactive, creative, associational concept of thought and humanity. 
  • clearly universities under stress are finding ways to cut back courses and programs and are looking at the humanities as not relevant to the student of today.  They have it entirely wrong.  The humanities are the most important tool we have for understanding, with any kind of historical perspective and critical depth, all of the new arrangements of our world, precisely because those new arrangements of our world are rooted in an associational, interactive, qualitative humanistic concept of mind and society, not in a machinic, quantitative, linear, hardwired, fixed, or even measurable computational model.  
  • Of course, I have also spent the last decade arguing that the humanities are missing the boat by not claiming our centrality to the Information Age.   This is our age, I keep saying, if only we take responsibility for our role in its shape and its future.  That's the challenge, should we choose to accept it.  
Nele Noppe

popblog: Sex in Polish Sci-Fi Fan Fiction - Part I - 0 views

  • Polish fans do not use LiveJournal
  • Blogging is not very popular (yet?)
  • Polish fans still use Bulletin Boards, in fact their popularity increases and nothing predicts their demise.
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  • Stories are not categorized, they just come in turn, they are not labeled in any way so it is almost impossible to tell what the fiction is about without reading it.
  • promiscuous or puritan
  • One hundred and twelve fans
  • females
  • The most probable explanation might be that fans believe writing fan fiction in order to be a real fan is unnecessary. Non-writers’ experience is not poorer than writers’
  • Fans frequently underlined the need to “expand” the universe, to show scenes producers have not included in official productions, to change something according to their likings, to “be a part of” the universe, to have fun, to intensify the reception and pleasures stemming from it, to improve writing techniques, to build up prestige in fan community, to interest others (non-fans) with the universe they like, to express their worldview or emotions, to show the world their talents, to fulfill their needs of creativity.
  • of a problem that occurs within Polish fandom – the inability to distinguish between different genres of fan fiction and ignorance of terminology used by Western fans.
  • 69 out of 112 respondents confessed that they wrote fan fiction at least once in a lifetime.
  • It is evident that more men than women and that more young people (from 16 to 25) are penchant for creating fan fiction. It is worth noticing that fans’ assumptions about proportions of men and women who write fan fiction do not tally with an actual state.
Nele Noppe

Derivative By Any Other Name; or, A Cultural Approach to Fan Fiction Genre Theory | Ant... - 0 views

  • I’d suggest that fan fiction exists within a fan community for its creation, distribution, and reception.
Nele Noppe

ship_manifesto: Argus Filch/Severus Snape (Harry Potter) - 0 views

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    Still wondering whether to include rarepair fics in the final set of samples that I'll compare to dojinshi.
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