Contents contributed and discussions participated by Arabica Robusta - Exploring Nyerere on 10th anniversary

his views are in many ways similar to those of Karl Polanyi on what he calls fictitious commodities.
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under the neoliberal era even money itself becomes a commodity, as Polanyi alludes to. Originally money (M) in possession of a capitalist would be used to buy capital goods (C) and at the end of a cycle of production process the capitalist would have earned more money than originally invested (M1) and hence Marxist formulation of M – C – M1 where M1 is greater than M. Under neoliberalism, because of the shift from economics of production to economics of speculation, money buys money and hence the formulation M – M – M1. This has been part of the gambling (casino capitalism) economies dominating the neo- liberal economic practices.
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It is correct that the system of land tenure the colonial government wanted to promote was alien to a non-capitalist society, which, as Walter Rodney would say, was following an independent path of development. But obviously the system was not alien to capitalism and its imperial interests in the colonies.
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of the masses within the capitalists countries and overseas.
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It was thus not just an attitude of mind of capitalism, as Nyerere tries to suggest, but a historical outcome of the process which brought into being private property, commodification, and expropriation
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Vandana Shiva, who dismisses the Western conception of property which respects only capital investment and not the fact that conception of non-western indigenous communities and cultures recognise that investment can also be of labour and nurturance“ (Shiva 2001: 44). Although Nyerere held this view, in practice his government acted to the contrary. Like the colonial state before him, more and more land, especially of the pastoralist communities was alienated.
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Vandana Shiva, who dismisses the Western conception of property which respects only capital investment and not the fact that conception of non-western indigenous communities and cultures recognise that investment can also be of labour and nurturance“ (Shiva 2001: 44). Although Nyerere held this view, in practice his government acted to the contrary. Like the colonial state before him, more and more land, especially of the pastoralist communities was alienated.
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Vandana Shiva, who dismisses the Western conception of property which respects only capital investment and not the fact that conception of non-western indigenous communities and cultures recognise that investment can also be of labour and nurturance“ (Shiva 2001: 44). Although Nyerere held this view, in practice his government acted to the contrary. Like the colonial state before him, more and more land, especially of the pastoralist communities was alienated.
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The misconception that pastoralists wander randomly gives rise to the belief that pastoral claims to particular land are fluid and temporary. This and the supposition that land not grazed at any one time is ‘free’, have resulted in the pastoralists losing a great deal of land without receiving compensation (Lane 1998: 155).
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such dependence upon others would endanger our independence and our ability to choose our own political policies” (Ibid, p. 25). There is no doubt about this but to really be able to address this question it was not enough to disqualify the need for foreign aid without addressing and restructuring the dependent economy, a survival of the colonial economy, designed to serve imperial interests. It is partly because of failure to address structural dependency that Tanzania was brought to its knees by the World Bank and the IMF
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Agriculture is difficult to socialize.
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