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Tim Limkeman

Alternative Paradigms of a Christian Response to Science Seven Patterns For Relating Sc... - 0 views

  • Postmodern culture involves the triumph of "perspectivalism" over "objective truth". 
  • Truth
  • Truth
  • ...19 more annotations...
  • Truth
  • Andrew White, A History of the Warfare of  Science and Theology in Christendom (1896) (War metaphor presupposed an irreconcilable 'war')
  • John Draper's History of The Conflict Between Religion and Science (1874).
  • John Draper's History of The Conflict Between Religion and Science (1874).
  • Authentic Science
  • Colin Russell, Cross Currents; Interactions between Science and Faith (1985).
  • Is reconciliation between 'scientific method' and 'Christian faith' possible?
  • Science is a human endeavor to describe and understand the physical universe
  • Reijer Hooykass, Religion and The Rise of Science (1972).  Stanley Jaki, The Road of Science and Ways of God (1978). 
  • The history of scientific development exposes at least Seven Patterns for relating Science and Theology.
  • A fundamental question is: can those of us who have made a fundamental commitment to Jesus Christ live a consistent life in the context of a secularistic scientifically oriented world?
  • To say that science is a way of knowing is to deny that science is the way of knowing—True Truth
  • scientism
  • positivism
  • Reality
  • Truth is that which corresponds to reality
  • Science cannot provide answers to questions of ultimate meaning, purpose and primary causes and (2) there are insights into reality that cannot be obtained by scientific by scientific investigation.
  • Evidence acceptable as scientific must be accessible to public testing. 
  • Authentic Christianity
Tim Limkeman

Heraclitus and the Birth of the Logos - Modern Stoicism - 1 views

  • It is our nature to separate things into parts, to make distinctions, but if there were a Supreme Being, is this the way it would see the universe?
  • No, says Heraclitus: “Listening not to me but to the Logos, it is wise to acknowledge that all things are one.”
  • Heraclitus seems to contradict himself on whether there is a God. The Logos is not God as such, and in some statements he sees the universe as a kind of self-perpetuating mechanism that “has not been made by any god or man, but it always has been, is, and will be – an ever-living fire, kindling itself by regular measures and going out by regular measures.”
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  • he clearly says that there is a divine mind with an intelligent purpose, in contrast to the blindness of man: “Man is not rational; only what encompasses him is intelligent.”
  • Our minds are so fixed on the material that we take this relative level of reality to be everything, yet there is an absolute reality that awaits our appreciation.
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