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sought to align themselves with a long and venerable tradition of internal domestic opposition to the abuses of imperial power abroad, not only but quite often issuing from the left. But they do not rightfully belong in that company. No one who explicitly or implicitly aligns themselves with the malignant Assad government does. No one who selectively and opportunistically deploys charges of “imperialism” for reasons of their particular version of “left” politics rather than opposing it consistently in principle across the globe—thereby acknowledging the imperialist interventionism of Russia, Iran, and China—does.

The evidence that US power has itself been appallingly destructive, especially during the Cold War, is overwhelming. All across the globe, from Vietnam to Indonesia to Iran to Congo to South and Central America and beyond, the record of massive human rights abuses accumulated in the name of fighting Communism is clear. In the post-Cold War period of the so-called “War on Terror,” American interventions in Afghanistan and Iraq have done nothing to suggest a fundamental national change of heart. But America is not central to what has happened in Syria, despite what these people claim. The idea that it somehow is, all evidence to the contrary notwithstanding, is a by-product of a provincial political culture which insists on both the centrality of US power globally as well as the imperialist right to identify who the “good guys” and the “bad guys” are in any given context.

erasure of Syrian lives and experiences embodies the very essence of imperialist (and racist) privilege. These writers and bloggers have shown no awareness of the Syrians, including signatories to this letter, who risked their lives opposing the regime, who have been incarcerated in the Assads’ torture prisons (some for many years), lost loved ones, had friends and family forcibly disappeared, fled their country—even though many Syrians have been writing and speaking about these experiences for many years.