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Ed Webb

How the Capitol attacks helped spread Christian nationalism in the extreme right - 0 views

  • an unsettling resurgence of faith-based appeals among right-wing extremists in the aftermath of the insurrection. With so many ideological strands animating the far-right — including racism, antisemitism, and fervent nationalism — a shared affinity for Christian nationalism has come to serve as a unifying element, scholars of extremism say
  • experts are concerned it could expand extremism’s influence over other, more moderate conservative politicians and groups
  • three Christian nationalist movements have grown or enhanced their visibility since 2019: “Deseret nationalists,” a primarily Mormon group based in Utah; the inherently racist “Christian Identity” movement; and “dominionists,” a term used to describe Christians with theocratic political goals that now overlaps heavily with Christian nationalism
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  • Christian nationalism has also become common among anti-vaccine activists and the QAnon movement, which has prospered in evangelical Christian congregations.
  • Neumann resigned her government post in April 2020, claiming President Trump was dismissive of domestic terrorist threats, and now works with the Moonshot CVE Group, which studies violent extremism. Raised evangelical (she now rejects the label, preferring “follower of Christ”), she has expressed concern about radicalization in Christian communities and worked to combat it
  • broader appeals to Christian nationalism may “disguise a much more dangerous uptick in adoption of Christian Identity” — an ideology that claims, among other things, that Jesus was a white Aryan and that the End Times will come about through a racial holy war
  • Christian Aryan memes, as well as references to the “two-seedline theory” — which contends the serpent in the Book of Genesis mated with Eve, creating two morally opposed races — began popping up in QAnon and Proud Boys channels.
  • The growth in Christian nationalism has translated into threats against the Jewish community. A recent study conducted by George Washington University’s Program on Extremism revealed a December 2021 Telegram post from St. Louis Proud Boys President Mike Lasater that read, “Our time is not up; it is the jewish hegemony whose days our (sic) numbered. This is a Christian nation; jews may be citizens of this country, but they are guests of our nation, and they should remember that.”
  • even relatively moderate Christian nationalism can encourage violent groups. “A number of celebrity pastors who are involved in white Christian nationalism have tried to separate themselves from the violence,” she said, “but are not realizing they are part of the pipeline.”
  • some extremist Christian nationalists are forging ties to establishment figures, including elected officials. Arizona Rep. Paul Gosar, the keynote speaker at Fuentes’ America First 2021 conference, tweeted “Christ is King” the same day he posted a widely condemned animated video that depicted him killing New York Rep. Alexandria Ocasio-Cortez. Gosar has sought to distance himself from Fuentes’ views, but after being disciplined by Congress for the video, the congressman encouraged his supporters to join Gab. One of the first people he followed on the platform was Fuentes, who he has since lauded as a “young conservative Christian” who is a victim of “political persecution” by the House committee investigating the Capitol attack. “We will take back our country, and we will save America from the haters, the incompetents and the ones so intent on making us a godless nation,” Gosar wrote in a recent Gab post.
Ed Webb

Crusaders No More: What Arab Christians and Muslims Think ...... | News & Reporting | C... - 0 views

  • One month before Evangel, Valparaiso University, a Lutheran institution in Indiana, announced in February it was dropping its own Crusaders nickname. Last month, the school rechristened its sports teams the Beacons.
  • “As a Muslim, I was embarrassed to come to Valpo because the school’s mascot was a Crusader, even though my mom and older siblings went here before me,”
  • about a dozen colleges still use it, including the College of the Holy Cross in Massachusetts
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  • It is somewhat of a trend among Christian institutions, however. Wheaton College dropped its Crusaders nickname in 2000, followed by the University of the Incarnate Word in 2004, Northwest Christian (now Bushnell) University in 2008, Eastern Nazarene College in 2009, and Alvernia University and Northwest Nazarene University in 2017.
  • contemporaneous Muslims, Christians, and Jews all referred to the Middle Ages conflict as “the Wars of the Franks.” It was not until about the 18th century, Mikhail said, that Muslim polemicists began translating the conflict as “the Wars of the Cross-bearers.” But today, this is the term that has universal usage in Arabic.
  • most Middle Eastern Christians stood with the Muslims against the Crusaders.
  • “Christians and Muslims both have a lot of work to do in terms of revising elements of their religious language that poison everyday relations,” Accad said. “We have to create new symbols.”
  • I would never call myself a Crusader
Ed Webb

Israel's Religiously Divided Society | Pew Research Center - 0 views

  • a major new survey by Pew Research Center also finds deep divisions in Israeli society – not only between Israeli Jews and the country’s Arab minority, but also among the religious subgroups that make up Israeli Jewry.
  • Nearly all Israeli Jews identify with one of four categories: Haredi (commonly translated as “ultra-Orthodox”), Dati (“religious”), Masorti (“traditional”) or Hiloni (“secular”)
  • secular Jews in Israel are more uncomfortable with the notion that a child of theirs might someday marry an ultra-Orthodox Jew than they are with the prospect of their child marrying a Christian
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  • The vast majority of secular Jews say democratic principles should take precedence over religious law, while a similarly large share of ultra-Orthodox Jews say religious law should take priority.
  • When asked, “What is your present religion, if any?” virtually all Israeli Jews say they are Jewish – and almost none say they have no religion – even though roughly half describe themselves as secular and one-in-five do not believe in God.
  • Sephardim/Mizrahim are generally more religiously observant than Ashkenazim, and men are somewhat more likely than women to say halakha should take precedence over democratic principles. But in many respects, these demographic differences are dwarfed by the major gulfs seen among the four religious subgroups that make up Israeli Jewry.
  • Most non-Jewish residents of Israel are ethnically Arab and identify, religiously, as Muslims, Christians or Druze
  • Israeli Arabs generally do not think Israel can be a Jewish state and a democracy at the same time. This view is expressed by majorities of Muslims, Christians and Druze. And overwhelmingly, all three of these groups say that if there is a conflict between Jewish law and democracy, democracy should take precedence
  • Fully 58% of Muslims favor enshrining sharia as official law for Muslims in Israel, and 55% of Christians favor making the Bible the law of the land for Christians
  • Roughly eight-in-ten Israeli Arabs (79%) say there is a lot of discrimination in Israeli society against Muslims, who are by far the biggest of the religious minorities. On this issue, Jews take the opposite view; the vast majority (74%) say they do not see much discrimination against Muslims in Israel
  • Nearly half of Israeli Jews say Arabs should be expelled or transferred from Israel, including roughly one-in-five Jewish adults who strongly agree with this position
  • About one-in-six Muslims say they have been questioned by security officials (17%), prevented from traveling (15%) or physically threatened or attacked (15%) because of their religion in the past 12 months, while 13% say they have suffered property damage. All told, 37% of Muslims say they have suffered at least one of these forms of discrimination because of their religious identity in the past year
  • The vast majority of Jews (98%), Muslims (85%), Christians (86%) and Druze (83%) say all or most of their close friends belong to their own religious community
  • Israeli Jews overall are more religiously observant than U.S. Jews. Politically, American Jews are more optimistic about the possibility of a peaceful two-state solution and more negative about Jewish settlements in the West Bank than are Israeli Jews
  • Israel is no longer a predominantly immigrant society; at present, roughly three-quarters of Israeli adults are natives, and just one-quarter were born abroad. Yet with virtual unanimity, Israeli Jews of every kind – native-born and immigrant, young and old, secular and highly religious – agree that all Jews everywhere should have the right to make “aliyah,” or move to Israel and receive immediate citizenship.2 This overwhelming support for Jewish immigration may be linked, in part, to perceptions about anti-Semitism. Fully three-quarters of Israeli Jews (76%) think that anti-Semitism is both common and increasing around the world, and roughly nine-in-ten (91%) say that a Jewish state is necessary for the long-term survival of the Jewish people.
  • A solid majority of Haredim (62%) favor gender segregation on public transportation, such as buses and trains, used by members of the Haredi community. Among Hilonim, meanwhile, just 5% favor this policy. The vast majority of Hilonim (93%) are opposed to enforcing gender segregation on any public transport, even when it is used by Haredim
  • The survey asked Jews whether they strongly agree, agree, disagree or strongly disagree with the statement that “Arabs should be expelled or transferred from Israel.” Roughly half of Israeli Jews strongly agree (21%) or agree (27%), while a similar share disagree (29%) or strongly disagree (17%).3 Datiim are especially likely to favor the expulsion of Arabs. Roughly seven-in-ten (71%) say Arabs should be transferred. Hilonim lean in the other direction: Most (58%) disagree and say Arabs should not be expelled from Israel, including 25% who strongly disagree. But even among these self-described secular Israeli Jews, about one-third (36%) favor the expulsion of Arabs from the country
  • Seven-in-ten Haredim (70%) and roughly half of Datiim (52%) say being Jewish is mainly a matter of religion, while 3% of Haredim and 16% of Datiim say being Jewish is mainly a matter of ancestry and/or culture. Among Hilonim, by contrast, only 4% see being Jewish as primarily a matter of religion, while 83% say Jewish identity is mainly a matter of ancestry and/or culture. However, at least some members of all of these groups see their Jewish identity as bound up with both religion and ancestry/culture.
  • Arabs in Israel – especially Muslims – are more religiously observant than Jews as a whole. Fully two-thirds of Israeli Arabs say religion is very important in their lives, compared with just 30% of Jews. Israeli Muslims (68%), Christians (57%) and Druze (49%) all are more likely than Jews to say religion is very important to them, personally. In addition, more Arabs than Jews report that they pray daily and participate in weekly worship services.
  • Religious intermarriages cannot be performed in Israel (although civil marriages that take place in other countries are legally recognized in Israel).7 This is reflected in the rarity of marriages between members of different religious communities in the country. Nearly all Israelis in the survey who are married or living with a partner say their spouse or partner shares their religion. Relatively few married Muslim, Christian and Druze residents (1%) say their spouse has a different religion, and only 2% of married Jews say they have a spouse who belongs to a non-Jewish religion or is religiously unaffiliated.
  • Israeli Arabs are highly skeptical about the sincerity of the Israeli government in seeking a peace agreement, while Israeli Jews are equally skeptical about the sincerity of Palestinian leaders. But there is plenty of distrust to go around: Fully 40% of Israeli Jews say their own government is not making a sincere effort toward peace, and an equal share of Israeli Arabs say the same about Palestinian leaders.
  • While Muslims living in Israel, overall, are more religious than Israeli Jews, they are less religious than Muslims living in many other countries in the region. For example, about two-thirds of Muslims in Israel (68%) say religion is very important in their lives – higher than the comparable share of Lebanese Muslims (59%), but lower than the share of Muslims in Jordan (85%), the Palestinian territories (85%) and Iraq (82%) who say this.
Ed Webb

Palestinian sisters dig into history of last all-Christian village - 0 views

  • Aware of the rich history of Taybeh, known as the last all-Christian village with Caananite roots in Palestine, Farah and her sister Nusra worked to compile a comprehensive database on the history of their village using local and international sources and interviewing villagers. The database grew into an encyclopedia on the history of the village that was published in January. The village of 3,000, located 12 kilometers (7.5 miles) northeast of Ramallah, is indeed the only village solely inhabited by Christians. It's known for both its history that dates back 4,000 years and its Oktoberfest, which attracts tourists who come to enjoy the local Taybeh beer.
  • The 500-page encyclopedia is written in Arabic and English. The two sisters, who paid for its production out of their own pockets, printed 100 copies that they have distributed to schools, libraries, churches and other institutions in the village. Farah said that more can be printed, adding, “We do not seek financial remuneration or profits out of this. We want each family in the village to have a copy of the encyclopedia and to keep it as a reference.”
  • Christian pilgrims who travel from Jerusalem to Nazareth visit the village because of its historical and religious importance. According to Abu Sahliya, an estimated 15,000 pilgrims visit Taybeh annually, a major source of income for the hotels and the village in general.
Ed Webb

Muslim fundamentalism in Europe… So what? - 0 views

  • The most striking finding, going against decades of received wisdom, is that young Muslims are as fundamentalist as older Muslims. This is particularly surprising because, unlike the old Muslims, who are the original ‘guest workers’ who immigrated from Morocco and Turkey, the vast majority of young Muslims are born and raised in Western Europe. This finding goes against the received wisdom that ‘immigrants’ have assimilated by the third generation; a process that used to hold up for most of the 20th century, but seems to have changed in the current interconnected world. That said, recent research on French immigrants showed that the fourth generation (which they call ‘2.5 generation’) is much more integrated than the third.
  • The most problematic part of the report is the, undoubtedly unintentional but nevertheless unfortunate, distinction between “Muslim immigrants” and “Christian natives.” As said, today most Muslims are not ‘immigrants’ but ‘natives,’ who were born and raised in the particular West European country. Moreover, many (non-Muslim) natives are not Christians. In fact, this is the only questionable part of the data of the survey: 70 percent of the ‘native respondents’ indicated that they were Christians. That seems an incredibly high proportion for a largely secular region. While numbers differ widely, mostly according to how it is measured, a comparative Ipsos-MORI survey of 2011 found much lower percentages. Using the inclusive question “What, if any, is your faith or religion even if you are not currently practising?,” they found that 49 percent of Belgians, 45 percent of the French, 50 percent of the Germans and just 35 percent of the Swedes mentioned Christianity. In the Netherlands, which wasn’t included in the study, the percentage is 44. While a more accurate representation of Christian ‘natives’ would probably narrow the gap with the Muslim ‘immigrants,’ it wouldn’t change the (much more) widespread fundamentalism among Muslims.
  • Not surprisingly, the media focuses almost exclusively on the Muslim exceptionalism aspect, which is the dominant media frame in reports on Islam and Muslims. The main difference is how strong the findings are reported. For example, whereas the German version of The Huffington Post headlines “Are the Rules of Islam More Important Than the German Laws?”, the conservative German newspaper Die Welt titles “Muslims: Religion is More Important than Law.” Only a few media reports ask questions about the findings; most notably, the Dutch (Protestant) newspaper Trouw headlines “Survey Proves That Many Muslims Are Fundis. Or Not?,” interviewing Arabist Jan Jaap de Ruiter, who questions the equivalence of the statements across religions. For instance, he argues that religious laws are much more important for Muslims than for Christians, because they are very different (“The Sharia is really something completely different than, say, the Ten Commandments”).
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  • Most media only report Koopmans’s warning against the intolerance of Muslim fundamentalism. However, in a very nuanced conclusion, he also stresses that religious fundamentalism should not be equated with support for, or even engagement in, religiously motivated violence, and emphasizes that Muslims constitute only a small minority of West European societies. Hence, “the large majority of homophobes and anti-semites are still natives.”
Ed Webb

There is no difference in religious fundamentalism between American Muslims and Christians - 0 views

  • as Muslims become more familiar with American institutions, they become more aware of anti-Islamic discrimination and hostility in the U.S.
  • levels of religious fundamentalism can be found equally among Muslim and Christian adherents in the United States. Issues of out-group fears may be of less a concern however in the U.S. case due to the stronger socioeconomic position of American Muslims and more successful integration.
Ed Webb

William Hague intervenes over West Bank barrier - Assawra - 0 views

  • The British foreign secretary and the Archbishop of Westminster have joined forces in opposing the route of Israel’s vast barrier along the West Bank, which adversely affects a community of monks, nuns and Christian families near Bethlehem.
  • In addition to Hague’s personal intervention, the British consulate in East Jerusalem is supporting the community and the Department for International Development (Dfid) is providing indirect funding for the legal challenge.
  • a symbolic example of the impact of the separation barrier on Palestinian communities and the loss of Palestinian land. Around 85% of the barrier is inside the West Bank.
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  • British government policy is that Israel is entitled to build a barrier but it should lie on the internationally recognised 1967 Green Line, not on confiscated Palestinian land. It is concerned that the route is harming the prospects of a two-state solution to the Israeli-Palestinian conflict.
  • Under the current Israeli plan, the barrier will run between the monastery and convent, separating the two establishments and cutting off the monks from the local Christian community. It will also separate the convent and more than 50 families from land they own.
  • Many Palestinian Christians have emigrated as a result of the economic impact of the separation barrier which has already been built around the city of Bethlehem and its nearby villages. Residents have difficulty in accessing their land and exporting their produce. The hurdles in reaching Christian holy sites in Jerusalem is another factor encouraging them to leave.
  • In 2004, the International Court of Justice ruled that the route of Israel’s barrier on Palestinian territory breached international law and was "tantamount to de facto annexation".
  • Under the present proposal, the convent’s premises will abut the barrier. The playground of a kindergarten and school, run by the sisters for more than 50 years and catering for almost 400 Christian and Muslim children, will be overlooked by military watchtowers, and 75% of land owned by the convent will be on the other side of the barrier.
  • Yigal Palmor, spokesman for Israel’s foreign ministry, said the involvement of a foreign government in a legal battle against another government was "very odd".
Ed Webb

Coptic group rejects constitutional proposal that Christians be subject to the church i... - 0 views

  • Article 2 has become the subject of a new Coptic-Coptic dispute after an obscure Coptic group, dubbed the '38 Copts Association,' rejected the above-mentioned compromise. The group derives its name from a 1938 decree by the Coptic Church's Holy Synod – later overturned by late Coptic Pope Shenouda III – granting Copts the right to divorce.
  • The group demands that, as Egyptians, they should be constitutionally subject to Islamic Law, which – unlike Coptic law – allows for divorce
  • "There is no such thing as Christian jurisprudence. For this reason, the Bible instructs us to adhere to the laws of the state."
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  • At one point, an argument erupted between group members and Judge Edward Ghaleb, who serves as both head of the Coptic Church's lay council and head of the Constituent Assembly's rights and freedoms committee. According to Ghaleb, the group's grievances are of an "individual" nature, while the constitution is meant to address general principles. He added that the assembly would look into Coptic grievances, but stressed that the new charter was being written "for all Egyptians."
Ed Webb

U.S. ambassador to Libya killed in Benghazi attack | Reuters - 0 views

  • Western leaders and officials joined condemnation of Tuesday's assault as did Lebanon's Shi'ite militant group Hezbollah
  • Afghan President Hamid Karzai sharply condemned the film in a statement, calling its making a "devilish act", saying he was certain those involved in its production represented a very small minority.Afghanistan shut down the YouTube site so Afghans would not be able to see the film.
  • Security experts say the area around Benghazi is host to a number of Islamist militant groups who oppose any Western presence in Muslim countries.
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  • Egypt's Coptic Orthodox Church condemned in a statement some Copts living abroad who it said financed "the production of a film insulting the Prophet Mohammad", an Egyptian state website said. About a 10th of Egypt's 83 million people are Christian.
Ed Webb

Vandals desecrate Latrun Monastery - Israel News, Ynetnews - 0 views

  •  
    It is not clear yet that this was indeed a "Price Tag" attack, but it looks like one.
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