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Ed Webb

Arab world survey shows different attitudes to religion and public life - english.ahram... - 0 views

  • The surveys were conducted in 2010 and 2011, and the results were published and distributed during the conference. On the first day of the two-day scholarly gathering, the Arab Democracy Barometer tackled issues related to clerical interference in government decisions in nine states (Egypt, Lebanon, Jordan, Morocco, Yemen, Kuwait, Algeria, Tunisia and Sudan.) The survey conducted in Yemen and Sudan showed a significant increase in support for such interference, while it was opposed in Algeria and Tunisia, which reiterated the study's findings that in those two countries, a high importance is attached to separating religion from political life. Samples from Egypt and Iraq also agreed with this perspective.
  • two out of every eight citizens support the intervention of Islam in politics and society. This percentage increases in conservative communities with lower rates of education
Ed Webb

The Middle East's New Divide: Muslim Versus Muslim - Al-Monitor: the Pulse of the Middl... - 0 views

  • For much of the last decade, most have digested the narrative of a Muslim-West divide. It was so pervasive that newly elected US President Barack Obama, portrayed as a symbolic messiah bridging two worlds, was awarded a Nobel Peace Prize before even completing a year of his term. Twelve years after the 9/11 al-Qaeda attacks, much of the discussion about the "Muslim world" has internalized this language, and why not? The conflict between the Palestinians and US-supported Israel remains unresolved, US drone strikes continue unabated in Pakistan and Yemen and terrorist attacks like the Boston Marathon bombing are still occurring in deadly fashion.
  • Al-Qaeda’s own ideology was based heavily on the writings of Sayyid Qutb, the Muslim Brotherhood leader executed in 1960s Egypt. Qutb had, in turn, borrowed heavily from the 14th-century theologian Ibn Taymiyyah, both of whom promoted intra-Muslim violence. The basis of the call to jihad was not against the West, but rather against "un-Islamic" regimes, even if they were helmed by Muslims. Embedded in al-Qaeda’s fight was a rejection (takfir) of regimes within the Muslim world. The United States and its Western allies were targeted for being the guarantors of these governments in the eyes of al-Qaeda
  • The battle lines have shifted from Islam versus the West to Muslim versus Muslim, and it is time for politicians and pundits in the United States and the Middle East alike to catch up
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  • With the end of the Soviet war in Afghanistan — in which the Americans and Muslim jihadists were allies — and the fall of the Soviet Union, a new dynamic began to set in. The 1991 Gulf War raised the specter of an American hegemon and also led inadvertently to the development of al-Qaeda as an anti-Western force. Over the next two decades, underlined by the 9/11 attacks, the notion of Samuel Huntington’s clash of civilizations appeared to be coming to fruition. With the Iraq and Afghanistan wars in full throttle, alongside the second Palestinian intifada, this divide sharpened in the early 2000s.
  • in recent years approximately 90% of terrorism-related fatalities have been Muslim
  • In 2008, Hezbollah leader Hassan Nasrallah, Syrian President Bashar al-Assad and Iranian President Mahmoud Ahmedinejad were regarded as the most admired leaders in the Arab world. Subsequent events and sectarian strife have made such a result today inconceivable
  • The ripping open of the political space in Egypt, Libya, Yemen and Tunisia has brought contestation for power into play, and in the spotlight stands the debate over the role of Islam
  • three concurrent battle lines pitting Muslim against Muslim across the region: militants versus the state, Shiites versus Sunnis (and Salafists versus Sufis) and secularists versus Islamists
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