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Arabica Robusta

The twilight of neoliberalism: can popular struggles create new worlds from below? | op... - 0 views

www.opendemocracy.net/...struggles-create-new-worlds-fr

neoclassical individualism economic neoliberalism industries exploitation development globalization corporate marxism ecology social movements

shared by Arabica Robusta on 01 Sep 14 - No Cached
  • We Make Our Own History rethinks humanist Marxism as a theory of collective action, including the ways in which social movements from below can develop from localised struggles over individual issues to far-reaching projects for social change (a welfare state, an end to patriarchy, an ecologically sustainable society). It also looks at the history of movements from above – those which can draw on the resources of capital, the state or cultural power to impose themselves.
  • If the ideologists of neoliberalism want to present it as the natural order of humanity, a more sober historical assessment points out that it has lasted about as long as Keynesianism did before it – a few decades – and is just as vulnerable to the collapse of the alliances which sustain it.
  • The Latin American pink tide demonstrated US inability, for the first time in a century or more, to impose its will (in military, foreign policy or economic terms) on its Latin American “backyard”. The planned “long war on terror” is basically over, with the original strategy for a rolling series of attacks on rogue states buried in the sand and political support for US wars collapsing not only among US elites, but also their European and Arab allies under the impact of the anti-war movements of 2003 in particular. This has fed into a broader weakness in relation to control of the strategically crucial Middle East and North African region manifested in the “Arab Spring”, in particular events in Egypt, and subsequent failure to secure support for war in Syria. Meanwhile, the Wikileaks and Snowden affairs have highlighted the legitimacy crisis of the supposedly all-powerful surveillance state.
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  • All of this also dramatises the inability of neoliberal elites to offer any effective leadership, or to manage any strategy more complex than “hold on tight and cross your fingers”. The tentative criticisms of neoliberalism made at the start of the current crisis by isolated elite members have had no real implication beyond the narrowly technical (“quantitative easing”, and so on.) There is no significant dissent within elites – political and financial, or their allies in academia and journalism – about the proposal that the only way forward is more austerity, more neoliberalism, more privatisations.
  • We are increasingly in a zombie-like phase of capitalist development (Peck 2010b), in which elites are incapable of solving contradictions through new hegemonic projects. This signals the onset of the twilight of neoliberalism...
  • Many of these aspects of the crisis are closely associated with popular movements: Latin American struggles, revolts in the Arab world, the anti-war movement, protests against the security state, the global justice and anti-austerity movements, and ecological movements for climate justice. This does not mean, however, that movements will necessarily be the beneficiaries of the crisis: as our historical account shows, it is one thing to make a particular hegemonic alliance politically unsustainable but another thing altogether to be able to create a new alliance capable of charting a new direction.
  • These processes of external struggle, internal learning and alliance-building are what matter most, and there is no short-cut (in universities, parties or shouting at the computer screen) that can usefully avoid them.
  • any attempt to shortcircuit the slow development of popular agency, whether through opinion politics or intellectual critique which discuss structures in isolation from the kinds of agency which sustain them – and the kinds of agency needed to overcome them – is doomed to failure. The most effective orientation for change is one which starts from dialogue with practically situated struggles – those that people have to engage in to sustain their lives – and supports their extension in alliances across space but also across the social world, into far-reaching projects for change which are grounded in a wide range of different situations.
Arabica Robusta

The Ways of the World | Socialist Review - 0 views

socialistreview.org.uk/...ways-world

harvey neoliberalism marxism geography

shared by Arabica Robusta on 26 Jun 16 - No Cached
  • The section on environmentalism is also relevant to current debates. Harvey rejects the idea of some timeless form of “nature” that stands outside of human society and interaction. There is also a vigorous critique of the idea of placing monetary values on natural phenomena.
  • On the centenary of the commune in 1971 the site was occupied by demonstrators in memory of the thousands who were murdered when it was suppressed.
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