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Descartes believed that God created the universe as a perfect clockwork mechanism of vortical motion that functioned deterministically thereafter without intervention.

See It Now focused on a number of controversial issues in the 1950s, but it is best-remembered as the show that criticized McCarthyism and the Red Scare, contributing if not leading to the political downfall of Senator Joseph McCarthy. On March 9, 1954, Murrow, Friendly, and their news team produced a half-hour See It Now special entitled "A Report on Senator Joseph McCarthy".[9] Murrow used excerpts from McCarthy's own speeches and proclamations to criticize the senator and point out episodes where he had contradicted himself. Murrow knew full well that he was using the medium of television to attack a single man and expose him to nationwide scrutiny, and he was often quoted as having doubts about the methods he used for the report. Murrow and Friendly paid for their own newspaper advertisement for the program; they were not allowed to use CBS' money for the publicity campaign or even use the CBS logo. Nevertheless, the broadcast contributed to a nationwide backlash against McCarthy and is seen as a turning point in the history of television. It provoked tens of thousands of letters, telegrams and phone calls to CBS headquarters, running 15 to 1 in favor. In a retrospective produced for Biography, Friendly noted how truck drivers pulled up to Murrow on the street in subsequent days and shouted "Good show, Ed. Good show, Ed." Murrow offered McCarthy a chance to appear on See It Now to respond to the criticism. McCarthy accepted the invitation and made his appearance three weeks later,[10] but his rebuttal only served to further decrease his already fading popularity.[11] In the program following McCarthy's appearance, Murrow commented that the senator had "made no reference to any statements of fact that we made" and contested the personal attacks made by "the junior senator from Wisconsin" against himself.[12]

Turing was captivated by the potential of the computer he had conceived. Although his 1936 work had shown the absolute limitations of the computable, he had become fascinated by what Turing machines could do, rather than by what they could not. He had long abandoned his youthful expectations of finding free will or free spirits through quantum mechanics. His later thought was strongly determinist and atheistic in character. And by the end of the Second World War he had turned against the tentative idea that there were steps of 'intuition' in human thought corresponding to uncomputable operations. Instead, he held that the computer would offer unlimited scope for practical progress towards embodying intelligence in an artificial form.