Development Africa

A conscious political decision by some of the leading forces of our movement was that time was not ripe to embark on a “socialist road”; for us it was necessary, first, to secure national independence from the dictatorship of global capital. Applying our experience to South Africa, I would say that even today (let alone when South Africa had its first democratic election in April 1994) the struggle is for national independence from the domination of global capital.

There is no space to elaborate on this point, but a few illustrative examples might help. One, the government deregulated the capital account resulting in massive capital exit. Two, it allowed, for example, Old Mutual (a dominant life insurance firm) to demutualise, and de facto converted over 100 years of workers’ savings into share capital, and open to purchase in global capital markets. Three: it entered into a partial Free Trade Agreement with the European Union which opened South Africa (and almost by default, the Southern African Customs Union (SACU)) to European imports without very limited corresponding benefits, a situation that bedevils South Africa’s relations with its neighbours to this day. Four: it committed itself to repaying the pre-1995 apartheid debt under the illusion that this would build confidence with the international financial institutions (the IMF and the World Bank) and the global market to attract foreign direct investment. It is my strong contention that South Africa ought to have unilaterally repudiated all apartheid-incurred illicit debts. I find it incomprehensible that independent South Africa should pay for debts incurred as a result of crimes against humanity. Five: the negotiations on the Bilateral Investment Treaty with the United Kingdom that preceded democratic elections. Finally: the 1996 GEAR– the Growth, Employment, and Redistribution – strategy. It set the country, I believe, into a reverse gear: many of the gains of the struggle for independence were lost in the process. Evidence of this is visible all over South Africa today.

the ANC and the SACP were basking under the sunshine of the “rainbow nation”, and a few hard facts of life escaped their scrutiny. Actually, looking back I would go further to say that it would have been better for the independent government of South Africa to have made an alliance with Boer capital (for example, in the banking sector) than with global capital (represented by the likes of the Anglo-American and the Old Mutual).

For them to change the course of history they must understand the underlying social and economic forces that define that course.

The strategic and policy implications of the above point are enormous. Instead of consolidating national independence to build national capital, the post-apartheid government opened the doors to global capital. Where the apartheid regime was seriously trying to develop “Boer national capital”, the post-apartheid government opened up the gates to free flow of global capital into and out of South Africa.

Plekhanov argued that Marxism provided a good basis for understanding the movement of the forces of capitalism which is the dominant mode of production of the times. To this, I would add a caveat of my own. Marxism is not a simple science. There are no ready-made answers to existential challenges. Leaders like Lenin, Mao and Fidel Castro have made errors, for sure, but they learnt from practice as they went along, and changed the course of history for their nations, and for the world.

Mandela was a great man, a great humanist, may be even a “saint”. But he saw his role as uniting his people across race and tribe, and left the nitty-gritty of state affairs to the ANC and the SACP. These, not Mandela, might be judged by history to have taken the nation to the depressing situation in which the bulk of the poor and the workers find themselves today.

I had taken the view that the "sunset clause" was a mistake, a view I still hold. The ANC could have negotiated a better deal. The balance of forces had shifted significantly in favour of the freedom fighters, especially after the decisive defeat of apartheid South African forces at Cuito Cuanavale in 1988 at the hands of Cuban and Angolan forces. The ANC, in my view, missed an historic opportunity during the 1990-94 negotiations.

I understand that the President of Ghana Chamber of Mines (one Dr. Tony Aubynn) and an External Affairs and Communications Director at Newmont (one Adiki Ayitevie) have waded into the debate, suggesting that it’s been the practice and Newmont is not doing anything illegal. This is indeed a bad practice and an illegal one. Even though Dr. Aubynn indicated his profound respect for rule of law it is clear that such respect cannot be extended to all laws and some aspects of the constitution in the country.

I understand that the President of Ghana Chamber of Mines (one Dr. Tony Aubynn) and an External Affairs and Communications Director at Newmont (one Adiki Ayitevie) have waded into the debate, suggesting that it’s been the practice and Newmont is not doing anything illegal. This is indeed a bad practice and an illegal one. Even though Dr. Aubynn indicated his profound respect for rule of law it is clear that such respect cannot be extended to all laws and some aspects of the constitution in the country.

I understand that the President of Ghana Chamber of Mines (one Dr. Tony Aubynn) and an External Affairs and Communications Director at Newmont (one Adiki Ayitevie) have waded into the debate, suggesting that it’s been the practice and Newmont is not doing anything illegal. This is indeed a bad practice and an illegal one. Even though Dr. Aubynn indicated his profound respect for rule of law it is clear that such respect cannot be extended to all laws and some aspects of the constitution in the country.

I understand that the President of Ghana Chamber of Mines (one Dr. Tony Aubynn) and an External Affairs and Communications Director at Newmont (one Adiki Ayitevie) have waded into the debate, suggesting that it’s been the practice and Newmont is not doing anything illegal. This is indeed a bad practice and an illegal one. Even though Dr. Aubynn indicated his profound respect for rule of law it is clear that such respect cannot be extended to all laws and some aspects of the constitution in the country. He ough

Is citizen vigilante still in the country? And can this brouhaha over the legality of Newmont’s Akyem mine be settled in the Supreme Court? May be we should call on one Kwaku Kwarteng (MP for Obuasi) who has recently taken another multinational mining firm (Anglogold Ashanti) to court for usual breaches in the mining sector.

Is citizen vigilante still in the country? And can this brouhaha over the legality of Newmont’s Akyem mine be settled in the Supreme Court? May be we should call on one Kwaku Kwarteng (MP for Obuasi) who has recently taken another multinational mining firm (Anglogold Ashanti) to court for usual breaches in the mining sector.

Is citizen vigilante still in the country? And can this brouhaha over the legality of Newmont’s Akyem mine be settled in the Supreme Court? May be we should call on one Kwaku Kwarteng (MP for Obuasi) who has recently taken another multinational mining firm (Anglogold Ashanti) to court for usual breaches in the mining sector.

Is citizen vigilante still in the country? And can this brouhaha over the legality of Newmont’s Akyem mine be settled in the Supreme Court? May be we should call on one Kwaku Kwarteng (MP for Obuasi) who has recently taken another multinational mining firm (Anglogold Ashanti) to court for usual breaches in the mining sector.

Is citizen vigilante still in the country? And can this brouhaha over the legality of Newmont’s Akyem mine be settled in the Supreme Court? May be we should call on one Kwaku Kwarteng (MP for Obuasi) who has recently taken another multinational mining firm (Anglogold Ashanti) to court for usual breaches in the mining sector.

Is citizen vigilante still in the country? And can this brouhaha over the legality of Newmont’s Akyem mine be settled in the Supreme Court? May be we should call on one Kwaku Kwarteng (MP for Obuasi) who has recently taken another multinational mining firm (Anglogold Ashanti) to court for usual breaches in the mining sector.

Is citizen vigilante still in the country? And can this brouhaha over the legality of Newmont’s Akyem mine be settled in the Supreme Court? May be we should call on one Kwaku Kwarteng (MP for Obuasi) who has recently taken another multinational mining firm (Anglogold Ashanti) to court for usual breaches in the mining sector.

Is citizen vigilante still in the country? And can this brouhaha over the legality of Newmont’s Akyem mine be settled in the Supreme Court? May be we should call on one Kwaku Kwarteng (MP for Obuasi) who has recently taken another multinational mining firm (Anglogold Ashanti) to court for usual breaches in the mining sector.

Is citizen vigilante still in the country? And can this brouhaha over the legality of Newmont’s Akyem mine be settled in the Supreme Court? May be we should call on one Kwaku Kwarteng (MP for Obuasi) who has recently taken another multinational mining firm (Anglogold Ashanti) to court for usual breaches in the mining sector.

Is citizen vigilante still in the country? And can this brouhaha over the legality of Newmont’s Akyem mine be settled in the Supreme Court? May be we should call on one Kwaku Kwarteng (MP for Obuasi) who has recently taken another multinational mining firm (Anglogold Ashanti) to court for usual breaches in the mining sector.

Is citizen vigilante still in the country? And can this brouhaha over the legality of Newmont’s Akyem mine be settled in the Supreme Court? May be we should call on one Kwaku Kwarteng (MP for Obuasi) who has recently taken another multinational mining firm (Anglogold Ashanti) to court for usual breaches in the mining sector.

Is citizen vigilante still in the country? And can this brouhaha over the legality of Newmont’s Akyem mine be settled in the Supreme Court? May be we should call on one Kwaku Kwarteng (MP for Obuasi) who has recently taken another multinational mining firm (Anglogold Ashanti) to court for usual breaches in the mining sector.

Is citizen vigilante still in the country? And can this brouhaha over the legality of Newmont’s Akyem mine be settled in the Supreme Court? May be we should call on one Kwaku Kwarteng (MP for Obuasi) who has recently taken another multinational mining firm (Anglogold Ashanti) to court for usual breaches in the mining sector.

Is citizen vigilante still in the country? And can this brouhaha over the legality of Newmont’s Akyem mine be settled in the Supreme Court? May be we should call on one Kwaku Kwarteng (MP for Obuasi) who has recently taken another multinational mining firm (Anglogold Ashanti) to court for usual breaches in the mining sector.

Is citizen vigilante still in the country? And can this brouhaha over the legality of Newmont’s Akyem mine be settled in the Supreme Court? May be we should call on one Kwaku Kwarteng (MP for Obuasi) who has recently taken another multinational mining firm (Anglogold Ashanti) to court for usual breaches in the mining sector.

While a couple of pejoratively called “black diamonds” have made it to the top, crafting a small indigenous elite that slowly takes up residence in the old vestiges of white privilege, for the vast majority of South Africans nothing has really changed.

Samir Amin once wrote that “the logic of this globalization trend consists in nothing other than that of organizing apartheid on a global scale.” Apartheid here is not meant as a metaphor; it is what a philosopher might call an ontological category of the neoliberal world order. As Slavoj Žižek has argued, “the explosive growth of slums in the last decades … is perhaps the crucial geopolitical event of our times.”

First of all, the ANC decided to take over existing institutions — political and economic institutions that were based on systematic exclusion and massive inequality — and thereby ended up unwittingly reproducing these same oppressive structures with a new elite formation. Secondly, as Lawrence Hamilton explains in his book The Political Philosophy of Needs, the ANC leadership deliberately embraced a particular ideological vision of how to “transform” the country: a vision he refers to as the “political philosophy of rights”, in other words: liberalism. South Africa’s new constitution was the clearest manifestation of this: everything was put to work to secure the rights of individuals to vote and be represented, to own property, and to not be discriminated against in any way. Little attention, however, was given to questions of political participation, genuine popular sovereignty, and the satisfaction of basic human needs.

Partly because of the reigning neoliberal ideology of the time, and partly out of fear of reproducing the Zimbabwean experience where Mugabe’s violent land expropriations had led to a white exodus and economic collapse, Mandela and the ANC opted for a gradualist approach that actually ended up turning the ANC into an agent of apartheid itself. Legally, the property rights of white landowners took priority over the human needs of local shackdwellers. Workers’ rights were increasingly hollowed out as the right to unionize gave way to the “right” to be “represented” by a corrupt and ANC co-opted union leadership. The state-oriented approach and the political philosophy of rights thus locked poor South Africans into a logic of representation and top-down decision-making whereby human needs, social autonomy and political participation came to be subordinated to the formation of a new political and corporate elite of former ANC revolutionaries.

The so-called Abahlali baseMjondolo, or shackdwellers’ movement, has since spread to Cape Town and Pietermaritzburg.

The action was just one more expression of the dawning realization around the world that, in these times of universal deceit, only an insistence on radical autonomy can take the revolution forward.

Twenty years after apartheid, the old freedom fighters of the ANC have come to reproduce the same structures of oppression against which they once arose.

A local slumdweller, probably somewhere in his thirties, lay dead on the side of the road, his body awkwardly twisted into an impossible position, his eyes still wide open. Some two hundred meters ahead, a car had pulled over on the curb, its driver casually leaning on the vehicle while talking to a policeman. No one had even bothered to cover up the body. This man just lay there like a dead animal — another road kill in endless wave of needlessly extinguished lives.

This time, however, the policemen and politicians responsible for the massacre were mostly black and represented the same party that had once led the struggle against racial oppression: the ruling ANC of President Jacob Zuma and the iconic freedom fighter Nelson Mandela.

Abahlali stresses its autonomy from state institutions, political parties, businesses and NGOs, and rejects both the ANC and its principal rivals in the opposition, drawing instead on self-organization and direct action to secure improvements in living conditions, to defend communities under threat of eviction, to reclaim urban land for social redistribution, and to democratize society from below.