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different kind of change is required in Cameroon, which must come on the heels of a well contrived and executed policy of education designed to transform the populace from tribal subjects to national citizens.

But Mrs. Clinton’s statement conveniently left out Equatorial Guinea, Gabon, Nigeria, Ethiopia, Uganda, among others. In these states the US government and American multinationals continue to cooperate with regimes that are obscenely corrupt and/or repressive for “constructive reasons.”

Senegal appears to have led the trend, with President Abdoulaye Wade establishing relations with the Libyan rebels in mid-May. Last week, Wade met with rebel leaders in Benghazi and said that Qadhafi should step down. Gambia also recognizes the rebels. Wade’s call for a transition was seconded last week by Mauritania’s Abdel Aziz, who said that Qadhafi’s “departure has become necessary...’

According to the document, problems inhibiting the smooth execution of funded projects include the poor preparation of projects, poor quality of social and environmental impact assessment studies, delays in the disbursement of funds, low consideration for results-based management, poor monitoring and evaluation of projects, poor

implementation of the national contract award system and the poor management of public finances, amongst others.

He has headed the South Centre which is responsible for devising policies for the South by the South.

In essence, in political-economic terms, kleptocratic capitalism is a system of economic production and exchange based on fictitious wealth without going through production of real wealth and political governance controlled by “looters and daytime robbers”.

there are occasional reports from UN agencies that cannot hide the truth. In a recent paper-- “Governing development in Africa - the role of the state in economic transformation”, 22 March 2011-- the UN ECA argues that despite high growth rates in Africa there has been no improvement in employment and welfare of ordinary people.

We will all be Zimbabwean heroes/heroines of our time. It is the revolutionary Franz Fanon who coined the phrase, ‘Each generation must discover its mission, fulfill it or betray it, in relative opacity.’

The antigovernment demonstrators think France still pulls the strings, and while French officials deny this, their actions often suggest otherwise. In Gabon, where the election of an autocrat’s son dashed hopes for ending 40 years of rule under the Bongo family, Mr. Sarkozy’s man in Africa, Alain Joyandet, showed up at Ali Bongo’s pomp-filled inauguration, telling reporters that Mr. Bongo “must be given time.”

recently noted persistent human rights abuses by Cameroon

French officials have discouraged scrutiny of African leaders’ corruption, the fruits of which often end up in Paris. A French good-government group’s campaign to expose and recover the “ill-gotten gains” of three of the most notorious leaders — the late Omar Bongo of Gabon, Denis Sassou-Nguesso of the Congo Republic and Teodoro Obiang Nguema Mbasogo of Equatorial Guinea — has been opposed by the prosecutor of the French Republic on the grounds that the group has no standing to sue, and that the facts are “ill defined.”

The outstanding documentary Darwin's Nightmare examines how global growth functions in Mwanza, Tanzania, an abjectly impoverished city on Lake Victoria whose inhabitants are afflicted with AIDS, environmental ruination, and hunger amidst the profitable exportation of local fish to the affluent Western European market. Capitalism is, after all, not designed to feed people but to make money.

this is not limited to the public sector. In the private sector, tribalism promotes the creation of self-sustaining and mutually supportive bubbles based on ethnicity. During the hiring process, tribalist bosses will preference people from their own social grouping for top jobs. In workplace disputes, they will not be impartial but will often favour their tribal comrade. During business deals, especially within corporates and multinationals, ethnic affiliation becomes a big factor in building trust between two parties and often in concluding mutually beneficial deals.

It’s shocking that in this day and age – in the so-called “new” South Africa – there are few public figures willing to call the actions and voting patterns of Afrikaans- and English-speaking white South Africans for what they are: narrow-minded tribalism.

The real tribalists (and racists) who Mbeki failed to mention are white South Africans, who effectively come together to vote as a bloc for only two political parties: the white-led Democratic Alliance and the smaller white nationalist Freedom Front Plus.

Duarte was most direct. “AMCU and the formation of EFF show similar characteristics. The platinum belt has become counter-revolutionary. They are working together to destabilise the ANC government and the country,” she said.

The electoral campaign also coincided with serious challenges to the unity of Cosatu, and the emergence of a right-wing, populist demagogic movement, the EFF, posing as left wing.”

Nzimande went on to say: “We must also bear in mind the fact that it has always been the intention of imperialism, monopoly capital, and the apartheid regime, to work towards driving a wedge between the national liberation movement and the progressive sections of the organised working class like Cosatu. Also, it has been the intention of these very same enemy forces to particularly drive a wedge between Cosatu and the SACP.”

President Obama has been widely criticised for the late timing of this summit, 14 years after China started holding its regular Africa summits, and his failure to prioritise the continent earlier in his presidency. In the eyes of many commentators, this is Obama’s attempt to etch out a legacy in Africa.

Indeed, as a recent report from Oxford Research Group and the Remote Control project shows, for all the talk of the US lacking engagement with Africa, military forces under the new US Africa Command (AFRICOM, a legacy of the late Bush administration) have been pursuing a quiet but sustained “pivot to Africa” under the Obama administration.

September 11 is the key date for US engagement in the Sahel-Sahara, but 2012 not 2001. This was the date that jihadist militants stormed US diplomatic compounds in Benghazi, Libya, killing the US Ambassador and three other citizens.

Compaoré is not alone in extending presidential term limits. President Yoweri Museveni of Uganda disposed of them altogether when he amended the Ugandan constitution. Yet both these men deposed their predecessors on the grounds of incompetence, repression and corruption.

Despite what melancholic lyrics may suggest, they exist – the men and women who want to change things. In the months leading up to the 2006 elections in Uganda, there were demonstrations outside the Central Police Station and the High Court where an opposition presidential candidate, Dr Kiiza Besigye, was first detained and then brought to trial. The big open air Nakasero Market is located a mere 200 metres from there. On one of the trail days, I found the market deserted. Everyone was at court, I was told.

The West was willing to help with the rehabilitation. The only condition: that the leaders sign up for IMF economic structural adjustment programmes. Should someone who actually needs micro-finance really borrow a large development loan without hope of ever paying it off? Was there really a choice? For Sankara there was. He declined all offers. His disagreement with what he called “debt imperialism” became the centrepiece of many of his speeches. “We can produce enough food to feed ourselves….Malheureusment, for lack of organization we still need to beg for food aid. This type of assistance is counter-productive and has kept us thinking that we can only be beggars who need aid…I am asked ‘Where is imperialism?’ Just look at your plates, you see imported corn, rice or millet. C’est ça, c’est ça, l’ímperialism. Let’s not look any further [i].”

It is obvious that in the conceptual framework of the sub-imperialist theorists there is simply no room for regionalism in Africa or regional struggles against the imperialist countries of the US and Europe. I find this most disempowering. For the last almost 30 years some of us have been actively engaged in battling against Europe’s attempt to impose a totally iniquitous ‘Economic Partnership Agreements’ (EPAs) on our countries – among them, for example, that our countries stop all domestic production and export subsidies. The latest deadline for signing the EPA is October 2014. If we fail to sign it, Europe will impose sanctions on Africa. Civil society organisations – such as the Southern and Eastern African Trade and Information Institute (SEATINI) and the human rights organisations in the region - have been carrying out a sustained struggle against the EPAs and have so far succeeded in holding back their governments to signing the EPAs. Should they stop doing their campaigns?

the real reason I suspect Tandon is so vociferous is the inconvenience Bond’s analysis creates for his faux pan-Africanism, for the delusion that local elites are in some way spearheading an indigenous Southern anti-imperialism.

Dating at least a half-century to when the idea of sub-imperialism was introduced, in Brazil, the concrete settings are vital because contingencies arise that may divert from the twin logics of capital and expanding territorial power relations.

For rhetorical purposes the sub-imperial powers’ foreign, trade and even finance ministries may be less than flattering about global governance, and in the case of the BRICS in 2013-14, may even launch new multilateral initiatives with the stated aim of challenging power. But standing by the IMF even in times of crisis – e.g. the institution’s recapitalization in 2009 and 2012 occurred with notable BRICS support ($75 billion in coordinated aid in the latter case) – reflects the overall role that sub-imperial regimes play: to lubricate, legitimize and extend neoliberal political economy deeper into their regional hinterlands.

In this context, what may emerge from the networking of the sub-imperialist elites, as witnessed in the BRICS bloc in its initial formation period, 2008-14, is an agenda that more systematically confirms super-exploitative practices within their hinterlands.

With the weight of its recent past and in particular its long struggle for independence that served as a model for several liberation fronts across the globe and given its assertive diplomacy and audacious foreign policy in the 60s and 70s, the Algerian capital was to become a Mecca for all revolutionaries. As Amilcar Cabral announced at a press conference at the margins of the first Pan-African Festival held in Algiers on 1969: “Pick a pen and take note: the Muslims make the pilgrimage to Mecca, the Christians to the Vatican and the national liberation movements to Algiers!”

Fanon’s concern with what the masses do and say and think and his belief that it is the masses, and not leaders nor systems, who make and determine history, is at the centre stage in his books.

Reading Fanon’s words and especially ‘The Pitfalls of National Consciousness’ his famous chapter in The Wretched of the Earth (based on his reflections on his West African experiences as well as his concerns about the Algerian revolution),[v] one cannot help being absorbed and shaken by their truth and foresight on the bankruptcy and sterility of national bourgeoisies in Africa and the Middle East today; bourgeoisies that tended to replace the colonial force with a new class-based system replicating the old colonial structures of exploitation and oppression. Today we can see states across the formerly colonised world that have ‘bred pathologies of power’ as Eqbal Ahmad has called them, giving rise to national security states, to dictatorships, oligarchies and one-party systems. [vi]

He forcibly removed blacks to native reserves through the 1894 Glen Grey Act, which presaged apartheid’s notorious Bantustan policies by half a century. Rhodes further pushed the Cape parliament to introduce hut and labour taxes on blacks to force them into the cash economy; packed over 11,000 black miners into inhumane, dog-patrolled, wire-protected barracks; and supported draconian labour laws (including the legal flogging of “disobedient” black labourers through the notorious “strop bill”) that facilitated the continued supply of human fodder to his mines, and impoverished the black population.

Price’s fifth claim was that Rhodes was a great philanthropist. Aside from the difficulty of being generous with stolen booty, it is important to note that, though 7,688 Rhodes scholars have studied at Oxford University since 1903, the scholarship scheme excluded women until 1976 and had clearly been designed for a “heaven’s breed” of largely Anglo-Saxon white males. The Rhodes trustees themselves today remain mainly white men, while most of the scholarships still go disproportionately to white Americans, Canadians, Australians, and South Africans. Contrary to Price’s statement that Rhodes did not graduate from Oxford, the imperialist - not reputed to have been a particularly good student or a potential Rhodes scholar! – took eight years to achieve a “gentleman’s pass” in law from Oxford. The South African scholarships – from which Price himself benefitted - have been particularly controversial, since they have effectively served as a form of white “affirmative action” for over a century, disproportionately going to schools that did not admit blacks or girls until the 1980s. Only four of the first 80 scholars were black.