Sankara vehemently and publicly denounced odious debt and rallied African political leaders to do the same.
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Eskom - Apprenticeship, In-service Training and Bursaries - Phuzemthonjeni.com - 0 views
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Pambazuka - The revolution and the emancipation of women - 0 views
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What distinguishes Sankara from many other revolutionary leaders was his confidence in the revolutionary capabilities of ordinary human beings. He did not see himself as a messiah or prophet, as he famously said before the United Nations General Assembly in October of 1984. It is worth quoting from Sankara at length, when before the delegation of 159 nations, he said: ‘I make no claim to lay out any doctrines here. I am neither a messiah nor a prophet. I possess no truths. My only aspiration is…to speak on behalf of my people…to speak on behalf of the “great disinherited people of the world”, those who belong to the world so ironically christened the Third World. And to state, though I may not succeed in making them understood, the reasons for our revolt’.
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Meaningful social transformation cannot endure without the active support and participation of women. While it is true that women have been deeply involved in each of the great social revolutions of human history, their support and participation has historically often gone relatively unacknowledged by movement leaders.
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Sankara was somewhat unique as a revolutionary leader - and particularly as a president - in attributing the success of the revolution to the obtainment of gender equality. Sankara said, ‘The revolution and women’s liberation go together. We do not talk of women’s emancipation as an act of charity or out of a surge of human compassion. It is a basic necessity for the revolution to triumph’.
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Thomas Sankara, a Burkinabé with military training, had witnessed the student and worker-led uprisings in Madagascar.
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Blaise Compaoré remains the president of Burkina Faso today and has been implicated in conflicts in Liberia, Sierra Leone, Cote d’Ivoire, and in arms trafficking and the trafficking of diamonds. There has been no independent investigation into Thomas Sankara’s assassination, despite repeated requests by the judiciary committee of the International Campaign for Justice for Thomas Sankara, a legal group working in the name of the Sankara family. The UN Committee for Human Rights closed Sankara’s record in April of 2008, without conducting an investigation into the crimes.
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The revolution’s promises are already a reality for men. But for women, they are still merely a rumor. And yet the authenticity and the future of our revolution depend on women. Nothing definitive or lasting can be accomplished in our country as long as a crucial part of ourselves is kept in this condition of subjugation - a condition imposed…by various systems of exploitation.
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He locates the roots of African women’s oppression in the historical processes of European colonialism and the unequal social relations of capitalism and capital exploitation. Most importantly, he stressed the importance of women’s equal mobilisation. He urges Burkinabé women into revolutionary action, not as passive victims but as respected, equal partners in the revolution and wellbeing of the nation. He acknowledges the central space of African women in African society and demanded that other Burkinabé men do the same.
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In an interview with the Cameroonian anticolonial historian Mongo Beti, he said, ‘We are fighting for the equality of men and women - not a mechanical, mathematical equality but making women the equal of men before the law and especially in relation to wage labor. The emancipation of women requires their education and their gaining economic power. In this way, labor on an equal footing with men on all levels, having the same responsibilities and the same rights and obligations…’.
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He criticised the oppressive gendered nature of the capitalist system, where women (particularly women with children to support) make an ideal labour force because the need to support their families renders them malleable and controllable to exploitative labour practices.
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First, it means an increase in troops on the ground. US Special Ops and US military personnel have been deployed in the Central African Republic, the Democratic Republic of the Congo, Mali, Mauritania, South Sudan, and (potentially) Nigeria.
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Third, the US military funds social science research into African society, culture and politics. This takes various forms, one of which is the use of SCRATs (or Sociocultural Advisory Teams) for the purposes of preparing US military personnel for deployment and missions.
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A strong military structure paves the way for the resource plunder and large scale dispossessions that are seen in neoliberal states in the so-called Global South. In this system, the state ensures profit for class elites (both international and domestic) by guaranteeing the super-exploitation of labour and the dispossession of millions of people of their lands and livelihoods for resource extraction at serious costs to local ecology, health and wellbeing. This guarantee can only be made through an increased militarism that stifles political mobilisation.
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Thomas Sankara and the August Revolution of 1983 tells us another story. They provide a different way of thinking about social organisation. Sankara understood that capitalism is dependent upon the unequal deployment of and distribution of power, particularly state power. But, as he showed us, the state is not unalterable. The state is a complex system of human relationships that are maintained through violent power/coercion and persuasion. And what Sankara did was work to bring the state apparatus down to the level of the people, so to speak.
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The image of my daughter’s grandfather entering his home and collapsing onto the sofa, holding his face in his hands and crying emerges in my head each time I think of Sankara. This image of a middle aged Cameroonian man, Jacque Ndewa, thousands of miles away, who had never travelled to Burkina Faso, crying quietly on his sofa. This is the resonance that Sankara had, across the African continent and among disenfranchised and dispossessed people everywhere.
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The current crisis gripping northern Mali—an area about the size of France— has its origins in the early years of the Bush Administration, when the U.S. declared the Sahara desert a hotbed of “terrorism” and poured arms and Special Forces into the area as part of the Trans-Sahal Counter Terrorism Initiative. But, according to anthropologist Jeremy Keenan, who has done extensive fieldwork in Mali and the surrounding area, the “terrorism” label had no basis in fact, but was simply designed to “justify the militarization of Africa.”
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When the U.S. African Command (AFRICOM) was formed in 2008, it took over the Initiative and began working directly with countries in the region, including Mali, Morocco, Tunisia, Chad, Niger, Mauretania, and Senegal. Indeed, the only country in the region that did not have a tie to AFRICOM was Libya.
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For instance, the US supported the 2006 Ethiopian invasion of Somalia that overthrew the Union of Islamic Courts (UIC) government. Washington said the UIC was associated with al-Qaeda, but never produced any evidence of that.
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The so-called “terrorist” groups, like Ansar al-Din, al-Tawhid wa al-Jihad and AQIM, only moved in after the Tuareg Movement for the National Liberation of Azawed had expelled the Malian army from the north and declared a separate country.
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“Whatever the motivation of the principle NATO belligerents [in ousting Gadaffi], the law of unintended consequences is exacting a heavy toll on Mali today,” former UN regional envoy Robert Fowler told the Guardian (UK) “and will continue to do so throughout the Sahel as the vast store of Libyan weapons spreads across this, one of the most unstable regions of the world.”
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Hundreds of millions of dollars in aid is being directed at fighting terrorism on the continent, and the US military is training the armed forces of dozens of African nations. A Malian army captain used that aid and training to pull off a coup that now threatens to turn into a regional war.
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The government of Burkina Faso has adopted several new policies in an attempt to confront these crises. Yet unfortunately these have mainly been designed to respond to the imperatives of the dominant world powers and they have failed to take into account the realities on the ground. As a result, the main concerns of the large majority of the population have been ignored.
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It is not that farmers are unable to produce a sufficient quantity of food, it is that they find themselves in a political system that will not allow them to fulfill their potential.
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Made up of about 1,000 educated and non-educated women, it is a highly organised and active cooperative of women who are aware of their potential to affect change, and to secure greater access to means of production including land, equipment, training and material inputs. Groups of women like this have been able to obtain larger parcels of land through lobbying local leaders.
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We regularly read in the press that Saudi Arabia ↑ has purchased enormous areas of crop land for rice production, and several members of the government possess large areas of land in some of Burkina Faso’s most fertile areas without even being farmers! The recently adopted land tenure law is encouraging the development of these destabilising trends.
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Let me give an example. In 1999, a rural Burkinabé woman, Nagbila Aisseta, accepted ↑ the Hunger Project Africa Prize awarded to the 'women farmers of Africa'. She was a poor woman aged 35 who had not left her village since birth, had never entered a car, knew nothing at all of modern life, but who, little by little, had developed initiatives to create a large organisation involved in livestock farming, agriculture, and market gardening to tackle malnutrition in her area. She was invited to receive her prize at a ceremony at the United Nations headquarters and asked to submit her speech prior to the event in the national Mooré language. It was to be translated into English, which she did not speak, for another person to read out during the ceremony. But she said “No. If it is me that has received the prize then I should speak directly to those who gave it to me. The way I was brought up, when you thank someone you thank them directly, without a go-between.” She asked the United Nations to find a Burkinabé interpreter who could understand both Mooré and English in order to ensure simultaneous interpretation. And this is how it was done. She knew her rights - in this case the right to speak!
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The government of Burkina Faso has adopted several new policies in an attempt to confront these crises. Yet unfortunately these have mainly been designed to respond to the imperatives of the dominant world powers and they have failed to take into account the realities on the ground. As a result, the main concerns of the large majority of the population have been ignored.
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Mandela's legacy: a man of many parts | CODESRIA - 0 views
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Dismantling of the Apartheid in the 1990s was one of the great events of the turbulent 20th century, even though the manner of its dismantling was deeply marred by the fact that the critical negotiations which made it possible came in the immediate aftermath of the collapse of the Soviet Union. And, in a significant coincidence, those negotiations on the issue of South African settler colonialism ran parallel to those other negotiations, on the Israeli settler colonialism, which led to the Oslo Accords.
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That’s just about right: “using them.” The ANC was a conservative force when Mandela first joined and even after the radical turn that Mandela and his close associates introduced into its politics, it remained a small party based primarily in the frustrated black middle class. Origins of the alliance with the communists were purely pragmatic. As Charles Longford was to write after Mandela’s death: As an insignificant political force, removed from the black working classes and the poor, ANC stood little chance of generating any meaningful political pressure that might affect change. They needed the black majority. That is why they turned to the South African Communist Party.
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Only in the American scheme of things is it possible to bestow upon someone the highest honours that the US can give to anyone but also keep the same person on the list of “terrorists”—just in case!
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Thanks to the progress towards reconciliation during those negotiations, he was released from prison in 1990, a framework for the protection of white interests in wealth and property was put in place, the whole system of racist laws was abolished, democratic elections were held, and Mandela assumed the Presidency of South Africa in May 1994.
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On 11th July 2013, John Pilger published a piece on his interview with Mandela after ANC had taken hold of power, had abandoned the black working classes and the poor to their fate, and was launched upon a wave of brisk privatizations and deregulations, which led, among other things, to fabulous enrichment of the new ANC elite, Mandela’s close associates and cabinet ministers in particular. Pilger reports that when he said to Mandela that it was all contrary to what he had said in 1990, the latter shrugged him off with the remark “for this country, privatization is the fundamental policy.” Not only that! Mandela was frequently seen in the company of the most corrupt of his ministers even after he relinquished power and in fact supported Zuma’s bid for the Presidency; in power, Zuma, a former communist leader, acting very much like the Russian oligarchs bred by Yeltsin.
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The white ruling elite had prepared for such outcomes with great deliberation. It had methodically nurtured a new Black entrepreneurial and professional class through loans, subsidies etc, whose interests predictably came into conflict with those of the black working classes ad the poor who were the mass base of the anti-Apartheid struggle in all its aspects.
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White South African mining magnates, billionaires and businessmen were meanwhile meeting the exiled leaders of the ANC, such as Mbeki, in European capitals, to offer deals and hammer out the economic structure of post-Apartheid South Africa; a favourite meeting place was a majestic mansion, Mells Park House, near Bath, in England. The IMF backed up the effort with the offer of a loan in 1993 and US-trained ANC economists were soon to huddle together with World Bank officials to map out detailed blueprints for a neoliberal, crony-capitalist future. Those leaders of the ANC who had spent long years in neighbouring countries like Zimbabwe and Zambia had internalised the corrupt ways and authoritarian personality traits typical of the elites in those countries.
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Ronnie Kasrils—member of the national executive committee of the ANC from 1987-2007 and, concurrently a member of the central committee of the CPSA from December 1986 to 2007—published a damning and self-damning piece on this subject in The Guardian of 24 June 2013, entitled “How the ANC’s Faustian pact sold out South Africa’s poor.” Kasrils would know.
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What I call our Faustian moment came when we took an IMF loan on the eve of our first democratic election. . . Doubt had come to reign supreme: we believed, wrongly, that there was no other option; that we had to be cautious, since by 1991 our once powerful ally, the Soviet Union, bankrupted by the arms race, had collapsed. Inexcusably, we had lost faith in the ability of our own revolutionary masses to overcome all obstacles. . . by late 1993 big business strategies – hatched in 1991 at the mining mogul Harry Oppenheimer’s Johannesburg residence – were crystallising in secret late-night discussions at the Development Bank of South Africa. Present were South Africa’s mineral and energy leaders, the bosses of US and British companies with a presence in South Africa – and young ANC economists schooled in western economics. They were reporting to Mandela. An ANC-Communist party leadership eager to assume political office (myself no less than others) readily accepted this devil’s pact, only to be damned in the process.
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When Mandela first joined the ANC it was an ineffectual, conservative platform meant to plead for minor concessions from the whites-only regime. He and his close comrades—Sisulu, Tambo and others—turned it into a fighting outfit for radical demands of racial equality.
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His oration in Havana on that occasion was quite the equal of the oration that another great African revolutionary, Amilcar Cabral, had delivered in that same city.
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It is difficult to say why he knowingly settled for a neoliberal dispensation in the course of reaching a settlement for the dismantling of the political and legal structures of the Apartheid regime.
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There is probably some truth to each of these propositions. The tragedy of it all is that it was during the presidency of one of the most inspiring figures of our time that racial apartheid in South Africa was replaced by a class apartheid so severe that perhaps a majority of the blacks are now worse off today than ever before, relative not only to the white property-owners but also those privileged black ones who have amassed fabulous fortunes since the apartheid state structures were undone. It all became very much worse under Mbeki and Zuma but the foundations were laid earlier, in the process of the negotiations and then in those early years of the democratic republic when Mandela was at the helm of affairs.
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Freed from ceremonies of state, Mandela recovered in roughly the last decade of his life that moral grandeur which had been his throughout his life until he started making all those compromises as negotiator and then as first President of the Republic. The stirring farewell the people of South Africa gave him was well deserved, and a more sober assessment of his life, his achievements and his shortcomings can now begin. There are in any case ample resources in his legacy for a new generation to invoke his name yet again as they set out to fight for a better South Africa.
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His political career began in the 1940s, with demands for quite modest reform that fell far short of racial equality but sought to protect the professional and entrepreneurial interests of the black middle class.
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For all the years when he was the acknowledged supreme leader of the anti-Apartheid movement, even through all those twenty-seven prison years, western governments and media corporations routinely called him a “terrorist,” “communist,” “dangerous Marxist revolutionary” etc. However, once he started negotiations with the white regime during the 1980s, though still from inside the prison, those same governments and corporations took to bestowing more and more international stature upon him. Those negotiations were held in the specific backdrop of the Tripartite Accord that was reached between Cuba, Angola ad South Africa built upon undertakings whereby 50,000 Cuban soldiers withdrew from Angola in exchange for the indepedence of Namibia and South Africa’s commitment to stop the over and covert wars that were destabilizing neighbouring countries. It took another year and two months of negotiations after that agreement for Mandela to be released.
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Thatcher and Reagan—not to speak of the New York Times—used to refer to Mandela as a “terrorist” well into the 1980s.
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Thus, while some of the key leaders were physically safe either in prison or in exile, at varying distances from the scenes of fighting, some of the most heroic and promising leaders were killed in battle or fell to assassins’ bullets, most notably Chris Hani, an illustrious communist and the key leader of the armed struggle. His assassination in 1993, on the eve of the accord between Mandela and de Klark, was a key event because, with an incorruptable revolutionary temper and with influence and charisma second only to Mandela’s own, Hani was expected to lead the struggle against the kind of South Africa that emerged after those accords.
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he relevant fact is that French capital re-entered Algeria on an increasingly elaborate scale while government of the FLN kept degenerating into a spectacularly corrupt and authoritarian bureaucracy, which is what it is to this day.
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Typical among those companions of Mandela was Cyril Ramaphosa, a former mine workers’ union leader, a deputy president of the ANC (and presidential contender), who became a billionaire board member of the corporation that owns the Marikana mine where South African police shot down 34 striking Black miners in cold blood, in August, 2012. Mandela himself was not corrupt in that sense but favours that wealthy businessmen did to him in such matters as building of his post-retirement home are well enough known.
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Equally disastrous was the disarray in communist ranks in the aftermath of the Soviet collapse. Mandela might or might not have been a member of the CPSA, but we do know that Mbeki and Zuma—the second and third presidents of South Africa whose corruptions became the stuff of legend— were high-ranking members in the party’s executive bodies. Not only that. In precisely the period following the dismantling of Apartheid, when South Africa needed massive construction of public housing for the black working classes and the poor who had been condemned to segregated housing in the shanty town—for the very people, in other words, who had actually made the revolution—the privatization of housing was supervised by none other than Joe Slovo, the chair of the CPSA and famous leader of the armed struggle, who was now looking to the World Bank for advice.
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The first phase of Mandela’s political activism before he was sent to prison, in 1962, was the time of high tide for socialist, anti-colonial and generally revolutionary movements all across the globe, so that an alliance between nationalists and communists was by no means odd or exceptional. It was during that time that socialist revolutions swept through China and Cuba; the two great European empires, the British and the French, were dissolved; revolutionary wars broke out in Korea, Vietnam, Algeria and elsewhere; the Non-Aligned movement arose as a significant force in global affairs. Liberation was the watchword of the times and Mandela was at the time ideologically comfortable in that world. By the time he came out of incarceration in 1990, the Chinese counterrevolution had been in power for over a decade; the Soviet Union was in the process of fragmentation; European social democracy was succumbing to neoliberalism; Arab secular nationalism had been defeated; and radical nationalist regimes across Asia and Africa had become mere caricatures of themselves.
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This universalist belief was there not only in the moment of his triumph during the 1990s but from the earliest days of his victimization by the apartheid regime. Facing the death penalty during the Rivonia Trial, he spoke eloquently of the Equality he envisaged as normative moral value for all humanity at the end of his speech in court, on 20the April 1964
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Mercifully, Mandela himself had a sense of wry humour about it. When John Pilger, the well-known journalist, asked him about this elevation to sainthood, Mandela replied: “That’s not the job I applied for.”
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Mandela received the Order of Lenin in 1990, the last recipient before the dismemberment of the Soviet Union, and the US began showering honours on him that same year. Is there any significance to this historical coincidence? Or, we may recall that Mandela relinquished the Presidency in 1999 and, only two years later, in 2001, George Soros was to tell the Davos Economic Forum, "South Africa is in the hands of international capital." When, precisely, did post-Apartheir South Africa fall into those hands: after 1999? Or before?
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Subsequent trajectory of South Africa seems to have been profoundly shaped by the fact that most of the ANC leaders, some of whom were also important members of the SACP (Mbeke was member of the central committee; Jacob Zuma joined in 1963 and was elected to the Politburo in 1989), spent virtually the whole period of the revolutionary struggle either in prison (such as Mandela and Sisulu) or in exile (most of the others).
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In this respect, the situation in South Africa was somewhat reminiscent of the Algerian Revolution. Leaders like Ben Bella (the first post-revolutionary President) were captured early and came out of prison with unsullied reputations of legendary proportion; they could negotiate away anything and yet be held in highest esteem. Other men, like Boumedienne (the 2nd President, who replaced Ben Bella), stayed put in neighbouring Tunisia and rose to political power after the French withdrawal on the strength of the Army of the Exterior that had remained in tact, in command of men and materials, while those who fought the bitterest battles on Algerian soil were largely decimated.
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In Algeria, the famous Tripoli Program was promulgated virtually at the end of the war of Independence, in June 1962, in the very last meeting of the leadership of the National Liberation Front (FLN) before the factional conflicts of that summer broke out. The program was chiefly the work of Redha Malek, Mohamed Bedjaoui, and Mohamed Benyahia, and proposed a "socialist option" for Algeria’s development. It envisioned the nationalization of foreign interests, the inauguration of agricultural cooperatives and an industrial economy largely in the state sector. The program viewed the recently signed Evian Accords with France as neocolonialist because the accords guaranteed the French colons their full property rights and included an article which stated that "Algeria concedes to France the use of certain air bases, terrains, sites and military installations which are necessary to it."
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All that was more or less written into the kind of transition that was made when the key apartheid structures were abolished. The agreement which ended apartheid and established majority rule based on universal suffrage also allowed whites to keep the best land, the mines, manufacturing plants, and financial institutions, and to export vast quantities of their wealth without restriction.
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Mandela was an amalgam of moral courage and universalist convictions in his social vision, and of increasingly capitalist, even neoliberal convictions in matters of political economy as well as a peculiarly advanced toleration for the corruption of his colleagues.
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he became more a symbol of that resistance than an active leader or combatant in the field of battle, and then came out of prison only when a negotiated settlement was at hand. However, three things need to be added immediately. First, not even that long period of incarceration could dent, let alone kill, his indomitable spirit. His resolve remained the same, as did his commitment to humanist value beyond racial or personal hatreds. Second, his stature was such that when a final settlement was to be made, none other—not the senior leaders in exile, nor leaders and commanders stationed in neighboring countries—could be the final negotiator with the opposing apartheid regime. Mandela alone retained that authority to represent Black South Africa as a whole. Transition to post-Apartheid peace would come with his consent, or peace would not come. This unrivalled authority of course implies a unique responsibility for what followed. Third, in his generous acknowledgement of those who had actively supported the people of South Africa he was fearless, and impervious to the effect his open expressions of gratitude would have on his enemies.
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As Fanon memorably said: the historical phase of the national bourgeoisie is a useless phase. Much worse than useless, we may now add after far greater accumulation of horrors than what Fanon might have imagined.
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A South African communist told me in the late 1990s while Mandela was president: “we now run the economy they own.” In state policy, the neoliberal turn that had been initiated by the apartheid regime in its latter years was to be extended greatly under ANC rule.
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Of liberation & betrayal | Frontline - 0 views
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White South African mining magnates, billionaires and businessmen were meanwhile meeting the exiled leaders of the ANC, such as Mbeki, in European capitals, to offer deals and hammer out the economic structure of post-apartheid South Africa; a favourite meeting place was a majestic mansion, Mells Park House, near Bath, in England.
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The white ruling elite had prepared for such outcomes with great deliberation. It had methodically nurtured a new black entrepreneurial and professional class through loans, subsidies, etc., whose interests predictably came into conflict with those of the black working classes and the poor who were the mass base of the anti-apartheid struggle in all its aspects. Like any typical national bourgeoisie in post-colonial Africa and Asia, members of this newly confected class aspired to little more than becoming intermediaries between global capital and the national market.
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Thabo Mbeki—once a member of the central committee of the SACP, trained in economics in England and in guerrilla warfare in the Soviet Union, an eminent leader of the ANC who criss-crossed continents during the 1970s and 1980s to connect the exiled political leadership with the externally based military units, Vice-President under Mandela and President of South Africa after him—could, in the fullness of time, gleefully say, “Just call me a Thatcherite.” Self-enrichment is at the heart of varieties of Thatcherism. Or, as Deng Xiaoping famously said: “It is glorious to be rich.”
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On July 11, 2013, John Pilger published a piece on his interview with Mandela after the ANC had taken hold of power, had abandoned the black working classes and the poor to their fate, and was launched upon a wave of brisk privatisations and deregulations, which led, among other things, to fabulous enrichment of the new ANC elite, Mandela’s close associates and Cabinet Ministers in particular. Pilger reports that when he said to Mandela that it was all contrary to what he had said in 1990, the latter shrugged him off with the remark, “For this country, privatisation is the fundamental policy.” Not only that! Mandela was frequently seen in the company of the most corrupt of his Ministers even after he relinquished power.
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Pambazuka - From 'how could' to 'how should': The possibility of trilateral cooperation - 0 views
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africa china development intervention economics news human rights pambazuka international
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According to the subject-title itself, the presumption is that there is a possibility for US–China cooperation in assistance to Africa. However, to turn that possibility into reality needs a lot of work. The reason is simple: how could two parties discuss an important issue concerning the third party without the third’s knowledge? How could the two parties carry out this kind of cooperation without the third party’s participation at the very beginning? How could we start the cooperation without much understanding, let alone agreement, of each other’s concept of the issue?
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The status of China and Africa is equal, not a relation of superior and inferior. Although the relation is strategic, it is equal and friendly. Both China and Africa appreciate each other and cooperate with each other.
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The principles guiding China–Africa relations can be summarised as equality and mutual respect, bilateralism and co-development, no-political strings attached and non-interference of domestic affairs, and stress on the capability of self-reliance.
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The best example of this development assistance is the building of the Tanzania–Zambia Railway (TAZARA), ‘one of the lasting monuments to its former presence’. China helped Tanzania and Zambia build the railway of 1,860km for US$500 million during 1968–86 with about 30,000 to 50,000 Chinese involved (64 people died). As Jamie Monson points out: ‘… the Chinese had articulated their own vision of development assistance in Africa throughout the Eight Principles of Development Assistance … these principles reflected China’s efforts to distinguish its approach to African development from those of the United States and the Soviet Union. Several of these principles had direct application to the TAZARA project.’[6]
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Recent collaboration between China and Nigeria to launch a communications satellite, NigSat I, is a groundbreaking project where China has provided much of the technology necessary for launch and on-orbit service and even the training of Nigerian command and control operators. While Nigeria acquired satellite technology, China also gained from the collaboration by burnishing its credentials as a reliable player in the international commercial satellite market.[8]
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In January 1963, China was the first to express its willingness to provide medical assistance to Algeria, marking the beginning for China to provide medical aid other countries.[9] Since then, Hubei Province has been in charge of the dispatch of the Chinese Medical Team (CMT) to Algeria. Up to 2006, Hubei had sent out more than 3,000 medical personnel/times (p/t) to Algeria and Lesotho. The latter started to receive CMT in 1997.
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The great advantage of CMT is the Chinese traditional medical treatment, especially acupuncture. The reputation of CMT has spread to neighbouring countries. In Mali, while the climate and living conditions cause many cases of rheumatism, arthritis and psoatic strain, acupuncture is the most effective cure for the cases.
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CMT’s service was noticed by David Shinn, the US former ambassador to Ethiopia and Burkina Faso. He said: ‘China received praise in Liberia for its medical teams because they prioritise the transfer of knowledge and technology. They sent specialists and general practitioners, who upgraded and built the professional skills of local heath workers. In the case of war-torn Liberia, this is a critical medical need.’[14]
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Cotecxin, the most effective anti-malaria drug produced in China, and acupuncture have won a great reputation in Africa. In certain areas, life habits and the abuse of medication cause serious disease. In Mali, malaria is very common and people have to take Quinine for treatment and many people suffer from limb hemiplegia caused by the overuse of Quinine.
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Two of my students are Africans. Although the content was interesting, two of my African graduates complained when they were talking about their assistance to Africa that there was no African present except the two of them. This situation is by no means particular. I have attended some of the workshops with the same peculiar characteristic: talking about important African issues without Africans’ participation. Can we decide the issue for others? That is the key question.
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The World Bank official asked the official of the ministry, ‘Do you know why you Chinese are more successful in the aid issue?’ The answer was negative. Then the World Bank official explained. ‘Let me tell you why. It’s just because we know what aid we can provide in Africa while you don’t know. Since you are not clear, you ask the Africans about this and they told you what they exactly need. That is the reason you are more successful.’ Can we decide what others need? This is another key question.
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Pambazuka - Party militias and election-related violence in Tanzania - 0 views
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the decision by opposition political parties to institute their own militias isn`t an act of mere emulation. Rather, it is a protest against how the ruling party and government have been handling democratic transition in the country, at least, and a failure of the establishment to uphold the constitution, at most.
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Analyses of previous elections in Tanzania (2005, 2009 and 2010) indicate that election related violence and cases of electoral misconduct have been increasing in tandem with the increase in political competition especially in the mainland. Several scholars have postulated that the 2010 general election experienced increased competition and unprecedented levels of violence in that part of the country.[17]
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In this election year, the main role of the party guards, according to CHADEMA, will be protecting its share of votes against usual thievery from the ruling party. Several thousand youths took their oaths early this year.[31] The police force was keen enough to notice and promise action.[32] It is hard to tell how many youths CCM has mobilized, again because of their discreet approach.
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The level of mobilization and training of party guards currently exercised by the leading political parties in Tanzania especially in the mainland amounts to the breach of the constitution. The ruling party and government jointly shoulder the responsibility for failing to uphold the constitution. One sees an institutional weakness of a high degree in this matter.
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Following the winds of change that blew across Africa in 1990s, just like in other parts of the world, Tanzania experienced the pressure to change accordingly. As a result, then President Ali Hassan Mwinyi appointed a commission headed by Judge Francis Nyalali and tasked it with looking into whether the nation should stick to the single party rule or adopt a multi-party political dispensation.[11] Among other findings, the commission recommended the adoption of a multiparty system and identified 40 laws which had to either be repealed or reformed to suit the new political arrangement. At this juncture, it is important to note that the establishment of the people`s militia had been commissioned by the ruling party (TANU) and there wasn`t a specific law in that respect. This didn`t sound legally awkward at the time possibly due to supremacy of the party but the Nyalali Commision Report (1992) hinted that, although the people`s militia was recognized by law, it was not legally established.[12]