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Higher education, either a two-year intermediate level course offered by community colleges or four years of university level courses, either in public or private institutions. The student's achievement on the General Secondary Education Certificate Examination is the sole criterion for admission into higher education institutes.

Under this system, students in grades 4 through 10 may repeat a grade twice. After that they are automatically promoted. In the preparatory stage, grade repetition is allowed only once. At the secondary level, students are allowed to repeat once in a government school provided they are younger than 17; otherwise they must transfer to a private school.

Community colleges and universities vary in required attendance from two years in community colleges to six or more in universities based on the type of institution and specialization

he majority of students are enrolled in schools directly controlled by the MOE. Some schools fall under the jurisdiction of the cultural bureau of the Ministry of Defense. The Ministry of Health oversees students studying for medical careers; it established the first nursing school in 1953-54.

Instruction is in Arabic, but English is introduced in public schools in the fifth grade and is widely used. A new policy was recently approved to start teaching English in the first grade beginning in the academic year 2001-02

The school year runs for 210 days from September to June.

All public schools and most private ones use the same textbooks. Under Law 16 of 1964, the School Curricula and Textbooks Division of the MOE is responsible for producing and printing the textbooks. They are distributed free of charge during the compulsory stage, but there is a nominal fee at the secondary stage.

Jordanian public schools are single sex schools.

In 1997, however, only 16 percent of students were attending two shift schools and 11 percent went to rented buildings.

As a whole, education in Jordan is considered an investment in the future. Skilled citizens are necessary. Before the Gulf War, most graduates could find good jobs in the oil-rich countries, and the money they sent home helped the Jordanian economy to grow. It is not uncommon for a family living at subsistence level to be able to send a child to a university (Abu-Zeinh).

In addition, the benefits of female education for women's empowerment and gender equality are broadly recognized:

While 53 percent of the women said that the decision should depend on the children's capabilities, 39 percent said that the son should go to the university, compared with only 8 percent who said that the daughter should go. The survey also found that mothers of children who had never attended school were more likely to cite the cost of education as a reason for not educating their daughters than for not educating their sons.

As women's educational attainment in MENA countries has increased, more women have moved into the job market. But women's participation in the labor force is still low: Only 20 percent of women ages 15 and older in MENA countries are in the labor force — the lowest level of any world region.

But those rates are lower than rates found outside the region. In France, for example, women make up 45 percent of the labor force; in Indonesia, which is home to the world's largest Muslim population, women make up 38 percent of the labor force.16

Women in MENA countries are twice as likely to be illiterate as men are and make up two-thirds of the region's illiterate adults. The gender gaps in education vary greatly across countries in the region but are generally wider in countries where overall literacy and school enrollment are lower. In Yemen, for example, the illiteracy rate among young women (54 percent) is triple that of young men (17 percent). But countries that make political and financial commitments to reducing illiteracy, as Jordan and Tunisia have, generally see significant improvements in reducing illiteracy and narrowing the gender gap (see Figure 6).

In 1969, an Israeli educator named Avima Lombard conceived the program as a way to help the children of North African immigrants get a head start in the Israeli school system

Clinton’s associates in Arkansas apparently had a similar reaction when she told them they would have to travel to the Holy Land for HIPPY training: “‘Israel! Where is Israel?’”

HIPPY has been studied widely in academic and research settings.

But the two strong personalities also clashed occasionally. For several years, Lombard demanded that certain HIPPY USA staff members receive training in Israel. As the program grew, this practice became expensive and unsustainable, leading HIPPY USA to start training staff in Arkansas.

In 1998, Hillary Clinton visited a HIPPY event in Jerusalem while accompanying her husband when he was president. It was around holiday time, and Clinton was photographed with HIPPY children and their mothers.

majority of refugees are women and, especially, children; of the 200,000 refugees in Turkish camps, about 60% are children.

t was left to him to find tents, wooden flooring, carpets and paving bricks, desks, chairs, drawing boards, teaching aids and, of course, textbooks

urkish Red Crescent

acquired through AFAD channels a

egging

he result

ten large tents with floors

drawing boards

electricity

computer projectors.

limate control consisted of large fans

he pre-school director in Islahiye Camp used empty office and storage space in the warehouse to house five rooms full of loud young children

preschools enjoyed the largest proportion of age-group participation.

camp schools are administered by Turks

curricula are not recognised or sanctioned by the Turkish education authorities, and so licenced Turkish teachers cannot be assigned to them.

amp education directors rely heavily on volunteers from among the refugees themselves

time and instruction with the children is often inconsistent

not be able to teach in Arabic

There is little incentive for parents to commit their children to learning a new language

Closely related to the issue of language is the curriculum

eenage students in the camps generally do not have access to the secondary schooling

Indeed, one source of tension between Syrian parents and the Turkish authorities has been the Syrian demand for special classes for advanced students whose preparations for university entrance exams were interrupted by the war.

Syrian schools have opened outside of the camps with funding from the local government,

using the Syrian curriculum and books salvaged from Syrian schools and reproduced

Gaziantep

namely Syrian demands for the separation of the sexes in classrooms

Syrian parents also tend to insist that their daughters wear headscarves (hijab) in public and in schools, while it is illegal for Turkish teenage girls to cover their hair at school.

Tensions over the separation of the sexes, curriculum and language of instruction are compounded by the politics of Syrians’ refugee status

y contrast, the Turkish government chose not to officially recognise the Syrians as refugees as defined by UNHCR, and did not ask UNHCR to register the newcomers as refugees.

officially designate Syrians as refugees would limit Turkey’s involvement in the Syrian civil war,

Turkey has allowed arms and non-lethal aid through its territory to supply the Free Syrian Army

here are also concerns that Syrians, desperate for income, take jobs at lower wages than Turks

Even guests can outstay their welcome, and with no end in sight to the civil war and no prospect of a return of Syrians to Syria, Turks are beginning to question how long they can sustain their assistance. I

une 2013 AFAD began accepting offers of financial and other aid from outside agencies, including UNHCR and the UN Educational, Scientific and Cultural Organisation (UNESCO).

The schools developed in Syrian refugee camps in Turkey provide valuable models for establishing schools for rapidly growing refugee populations.

The next critical challenge for Syrian education in Turkey is what to do with the growing number of Syrian teenagers who need to finish their high-school studies at accredited schools in order to compete for places at universities in Turkey or elsewhere.

hero and a national treasure in the eyes of Egyptians.

Women saw her as an inspiration in their struggle for equal rights

women followed her exam

Egyptian women made advances in equality throughout the period of the monarchy

Gamal Abdel Nasser, women continued to advance, achieving positions in universities, Parliament and the senior judiciary.

22 Arab countries for discrimination in law, sexual harassment and the paucity of female political representation

women

Egypt’s tradition of moderate Islam recognized women’s rights and encouraged women to study and work.

woman’s job is to please her husband and provide offspring.

promote female genital mutilation

cover her body completely and may not study,

women started to wear the

cannot even leave the house without her husband’s permission.

control women’s sexuality.

Wahhabism has influenced all Islamic societies and movements, including Al Qaeda and the Muslim Brotherhood.

until 2005 that sexual harassment became an organized form of retribution against Egyptian women

hijab

83 percent of women interviewed had been subjected to sexual harassment at least once, and that 50 percent experienced it on a daily basis.

When ultraconservative doctrine dehumanizes women, reducing them to objects, it legitimizes acts of sexual aggression against them.

many Egyptian women still went without head scarves, wearing modern Western-style dress, yet incidents of sexual harassment were rare. Now, with the spread of the hijab, harassm

The security apparatus paid thugs, known as “beltagiya,” to gang up on a woman attending a demonstration, tear off her clothes and molest her.

Dec. 17, 201

Tahrir Square in Cairo, soldiers pulled a female protester’s clothes off and dragged her along the ground, stomping on her with their boots

victim of the attack became an icon for Egyptian women

mocked the victim, blaming her for not staying

in the home

During the revolution, millions of Egyptian women went out and bravely faced snipers’ bullets

rity.

President Mohamed Morsi’s later attempt to rewrite the Egyptian Constitution would also have removed the only female judge on the Supreme Constitutional Court.

They tried to overturn the law punishing doctors who carried out female genital mutilation, and refused to consider the marriage of minors as a form of human trafficking by claiming that Islam permitted a girl as young as 10 years old to be married.

The revolutionaries are fighting for equality

trying to strip women of their political and social rights and make them subject to men’s autho

10 female members of Parliament out of a total of 508

epresents a future that no one can prevent.