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hwilson3

Arab YouTube revolution: Push for free speech - Al Jazeera English - 0 views

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    This article offers a more lighthearted perspective on media and freedom of speech in the middle east. It focuses on the idea that comedy and satire can be used as a form of free speech through platforms such as youtube. People can relate to comedic forms of entertainment, so it can often be a great way to spread important messages to people who wouldn't see them otherwise.
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    This article offers a more lighthearted perspective on media and freedom of speech in the middle east. It focuses on the idea that comedy and satire can be used as a form of free speech through platforms such as youtube. People can relate to comedic forms of entertainment, so it can often be a great way to spread important messages to people who wouldn't see them otherwise.
nicolet1189

Twitter, terror and free speech: Should Twitter block Islamic snuff videos? | The Econo... - 0 views

  • YouTube removed one version of the video, citing a violation of their policy on violent content. On Tuesday, Twitter announced a new policy that it would remove images and video of the deceased at the request of family member
  • g #ISISMediaBlackout
  • The logical incoherence of this statement aside, is disseminating offensive material the same thing as promoting it? It is conceivable that the video could incite potential terrorists and others harboring anti-American sentiments to copycat acts of violence. But it is equally true that content of this kind wakes people up t
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  • Should platforms like YouTube and Twitter really have the power to censor what content we can or cannot see? At least in America, the suppression of disturbing or offensive content, if it does not incite violence, is a direct violation of our principles of free speech. Especially in this instance, it seems deeply inappropriate to respond to authoritarianism with authoritarian action.
  • Others have argued that the video shouldn’t be shared because that’s what ISIS wants.
  • Does it matter what ISIS wants?
  • Part of ISIS’s aim is presumably to terrorise us remotely, but most people are just getting angry.
  • intentionality does not factor into censorship decisions anyway. 
  • Twitter is not television. No one is being forced to view the footage.
  • It’s completely understandable that family members don’t want footage of a loved one’s death to spread, but it’s not clear that that’s their decision to make.
  • It’s really not Twitter’s decision either—unless we want to grant tech giants the power to control public knowledge and discourse, a dangerous precedent indeed.
  • Its democratic power derives from the fact that it’s unedited; for better or for worse,
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    The author of this article strongly opposes Social Media companies, specifically Twitter censoring ISIS related materials on their website. The author argues it violates free speech and the democratic principles associated with the website, arguing censoring a beheading video would be a slippery slope for future content.
mjumaia

Free Speech and Free Press Around the World- Saudi Arabia - 0 views

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    The lack of freedom of speech is Saudi Arabia is incredibly apparent. This article talks about Saudi Arabia and the apparent that the country has a number of problems dealing with free speech and free press
sheldonmer

ArchaeoVenturers - media - 0 views

    • sheldonmer
       
      This is a wonderful article about social justice through the eyes of an American. This article starts of with a quote from a UC Berkley student who is reflecting on the Free Speech movement and Civil Rights movements of the 1960s. The article ties the ideas behind these movements into the Arab Uprisings through means of Human Rights. Through witnessing atrocities overseas, many Americans become compelled to take action to be able to try and provide the freedoms they enjoy everyday, to the people the have witnessed being stripped of any rights.
allieggg

Can Libya Rebuild Itself After 40 Years of Gaddafi? - 0 views

  • the man has hollowed out the Libyan state, eviscerated all opposition in Libyan society, and, in effect, created a political tabula rasa on which a newly free people will now have to scratch out a future.
  • Jamahiriya, a political system that is run directly by tribesmen without the intermediation of state institutions
  • the problem is, of course, that much like in the former Soviet satellites in Eastern Europe, virtually everyone at one point or another had to deal with the regime to survive.
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  • Libya is truly a case apart.
  • the disastrous Italian legacy in Libya, has been a constant element in Gaddafi’s speeches since he took power
  • inspired by Gamal Abdel Nasser, neighboring Egypt’s president, whose ideas of Arab nationalism and of the possibility of restoring glory to the Arab world, would fuel the first decade of Gaddafi’s revolution.
  • he was unimpressed with the niceties of international diplomacy,
  • In a brilliant move that co-opted tribal elders, many of whom were also military commanders, he created the Social Leadership People’s Committee, through which he could simultaneously control the tribes and segments of the country’s military.
  • When it turned out that Libya, which was still a decentralized society in 1969, had little appetite for his centralizing political vision and remained largely indifferent to his proposals, the young idealist quickly turned activist.
  • Green Book, a set of slim volumes published in the mid-1970s that contain Gaddafi’s political philosophy, a blueprint is offered for a dramatic restructuring of Libya’s economy, politics, and society. In principle, Libya would become an experiment in democracy. In reality, it became a police state where every move of its citizens was carefully watched by a growing number of security apparatuses and revolutionary committees that owed loyalty directly to Gaddafi.
  • Having crushed all opposition by the mid-1970s, the regime systematically snuffed out any group that could potentially oppose it—any activity that could be construed as political opposition was punishable by death, which is one reason why a post-Gaddafi Libya, unlike a post-Mubarak Egypt, can have no ready-made opposition in a position to fill the vacuum.
  • The tribes—the Warfalla, the Awlad Busayf, the Magharha, the Zuwaya, the Barasa, and the smallest of them all, the Gadafa, to which he belonged—offered a natural form of political affiliation, a tribal ethos that could be tapped into for support. And perhaps, in the aftermath of Gaddafi, they could serve as a nucleus around which to build a new political system.
  • Gaddafi feared they might coalesce into groups opposing his rule. So, during the first two decades after the 1969 coup, he tried to erase their influence, arguing that they were an archaic element in a modern society.
  • comprehensive reconstruction of everything civic, political, legal, and moral that makes up a society and its government.
  • After systematically destroying local society, after using the tribes to cancel each other out, after aborting methodically the emergence of a younger generation that could take over Libya’s political life—all compounded by the general incoherence of the country’s administrative and bureaucratic institutions—Gaddafi will have left a new Libya with severe and longstanding challenges.
  • the growing isolation of Libya as international sanctions were imposed.
  • Lockerbie was the logical endpoint for a regime that had lost all international legitimacy.
  • while the regime still had the coercive power to put down any uprisings that took place in the 1990s, it became clear to Gaddafi’s closest advisers that the potential for unrest had reached unprecedented levels.
  • way out was to come to an agreement with the West that would end the sanctions, allow Libya to refurbish an aging oil infrastructure, and provide a safety valve by permitting Libyans to travel abroad once more.
  • intent to renounce weapons of mass destruction in December 2003—after a long process of behind-the-scenes diplomacy initially spearheaded by Britain
  • “The Revolution Everlasting” was one of the enduring slogans of his Libya, inscribed everywhere from bridges to water bottles.
  • regime that had, for four decades, mismanaged the country’s economy and humiliated its citizens
  • country was split in half, with eastern Cyrenaica and its main city Benghazi effectively independent—a demonstration of the kind of people’s power Gaddafi had always advocated. Reality, in effect, outgrew the caricature.
  • used a set of divide-and-rule policies that not only kept his opponents sundered from each other, but had also completely enfeebled any social or political institution in the country.
  • Beyond Gaddafi, there exists only a great political emptiness, a void that Libya somehow will need to fill.
  • the creation of a modern state where Libyans become true citizens, with all the rights and duties this entails.
  • the terrorist incidents
  • Regimes can use oil revenues strategically to provide patronage that effectively keeps them in power.
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    This article from News Week basically paints a picture of Libyan history and how Gaddafi's reign devastated the state economically, socially, and politically. Author Dirk Vandewalle uses the phrase "a political tabula rasa" which in Latin means a blank slate, to describe the fate of Libya after Gaddafi's rule and convey the extent to which the country has to literally reconstruct every component that makes up a society and its government. He highlights major events that led to the downfall of both the Gaddafi regime and the Libyan state as a whole such as Arab nationalism, Jamahiriya, the Green Book, security apparatuses snuffing all opposition, terrorist incidents, isolation and international sanctions, the Lockerbie bombing, weapons of mass destruction, human right violations, divide and rule policies, and his use of oil revenue to fuel his insurgency. Vandewalle concludes the article with uncertain ideas thoughts towards Libya's future and the way the state is going to literally rebuild themselves from this "blank slate" that Gaddafi left behind. 
nicolet1189

Beheading Video Stirs Debate On Social Media Censorship : NPR - 0 views

  • As an American journalist,
  • determining what is good or bad for their users
  • Twitter and others being proactive about censoring this information start to engage in a slippery slope
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  • Yeah, I would look at it as if the printing press operators decided that they wanted to censor the New York Post, right? That's if we view Twitter as a platform. Printing press operators wouldn't shape a newspaper
  • GREENE: Let me just make sure I understand this because it seems like a very important point - you're saying the New York Post, they are journalists; they made the decision on their own. You might say that it was a bad decision, but it was a news organization, a publisher, so to speak, making a decision about what to publish. Twitter, in the eyes of many of us, you know, is a platform for us to share. And that's a different thing for them to censor you or I or other people in terms of what we want to share or not.
  • I don't want any government or industry to censor what I can and cannot say to my community in my attempt to ethically inform them
  • that by allowing this video to be available, it is helping ISIS - these militants - spread their propaganda
  • these organizations are really sophisticated with their propaganda, and this is just one video of many different types of strategies that they employ.
  • we were to have a technology company censoring images from the Vietnam War, think of the iconic images that would be censored and blanked.
  • Viewing a video, I feel like you need to make that decision. You need to make that decision. The government shouldn't make that decision for you. A tech company shouldn't make it for you.
  • these are the images that changed the tone, the country, the direction of that war
  • This one here is not the government censoring. This is a tech company that is censoring. Now, again, it's their platform. It's their rules. But it is something to be aware o
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    The beheading of James Foley by the Islamic State triggered debate. David Greene talks to Robert Hernandez, assistant professor at USC Annenberg, about censorship with new tech platforms like Twitter.
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    The beheading of James Foley by the Islamic State triggered debate. David Greene talks to Robert Hernandez, assistant professor at USC Annenberg, about censorship with new tech platforms like Twitter.
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    The beheading of James Foley by the Islamic State triggered debate. David Greene talks to Robert Hernandez, assistant professor at USC Annenberg, about censorship with new tech platforms like Twitter.
ajonesn

Dieudonné arrested over Facebook post on Paris gunman | World news | The Guar... - 3 views

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    French comedian arrested after Facebook post about Paris gunman.
mcooka

Egypt fills its prisons, but don't worry, it'll make more - Al-Monitor: the Pulse of th... - 0 views

  • gypt's worsening human rights abuses are not going unnoticed.
  • People are being assaulted on many fronts, from travel restrictions and false imprisonment to limits on freedom of expression, torture and killings.
  • pproved 16 new prisons in only 2½ years in response to the detention of thousands of young people. Some facilities are still under construction. The number of prisons in Egypt has risen from 42 to 52 since 2011,
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  • 10,000 detainees are under investigation or awaiting trial in detention centers and prisons, and Eid wrote in a Jan. 13 Twitter post that Egypt now houses around 60,000 political prisoners.
  • The statement condemned the arrest of journalists and a number of activists affiliated with certain social movements, primarily the April 6 Youth Movement. T
  • he movement has said it considers the regime’s attempts to crush it as "failures," further characterizing this era of Egypt’s judiciary as bleak.
  • Egyptian authorities are not content with merely preventing some citizens active in society from leaving the country. They also are barring the return of others who they allege pose a security risk
  • he was questioned for about 16 hours and her personal laptop and cellphone were searched. She was subsequently denied entry and deported back to Tunisia, an incident that rights organizations consider blatant police interference in academic liberties.
  • In October, Alexandria University canceled, for “security reasons,” a lecture by Essam Heggy, a NASA scientist and former adviser to Mansour. Heggy is known for his critical views about the Egyptian government.
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    This is an article which criticizes all of the Prison growth in Egypt. It has risen from 40 into the 60's in the last two years. There have been huge human rights violations involving the police.
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