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sheldonmer

How an Egyptian Revolution Began on Facebook - NYTimes.com - 0 views

    • sheldonmer
       
      This article highlights the Egyptian Revolution and it's ties to social media. We have talked about how Khaled Said was beaten. This talk about how a man in Dubai saw his picture on Facebook and how it prompted him and many other to become activists in the revolution.
  • This article highlights the Egyptian Revolution and it's ties to social media. We have talked about how Khaled Said was beaten. This talk about how a man in Dubai saw his picture on Facebook and how it prompted him and many other to become activists in the revolution.
  • And he’s right. But his individual story resonates on two levels: it epitomizes the coming-of-age of a young Middle Eastern generation that has grown up in the digital era, as well as the transformation of an apolitical man from comfortable executive to prominent activist.
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    This article highlights the Egyptian Revolution and its ties to social media. We have discussed Khaled Said in class and this article talks about the image of his dead beaten body appearing on Facebook and how it inspired Wael Ghonim, born in Egypt, living in Dubai, and many others to become activists in the revolution.
hwilson3

How an Egyptian Revolution Began on Facebook - The New York Times - 0 views

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    This article is about the facebook page that was made after the death of Khaled Mohamed. It offers a more specific example of a time when social media was used in a middle eastern revolution.
allieggg

Can Libya Rebuild Itself After 40 Years of Gaddafi? - 0 views

  • the man has hollowed out the Libyan state, eviscerated all opposition in Libyan society, and, in effect, created a political tabula rasa on which a newly free people will now have to scratch out a future.
  • Jamahiriya, a political system that is run directly by tribesmen without the intermediation of state institutions
  • the problem is, of course, that much like in the former Soviet satellites in Eastern Europe, virtually everyone at one point or another had to deal with the regime to survive.
  • ...25 more annotations...
  • Libya is truly a case apart.
  • the disastrous Italian legacy in Libya, has been a constant element in Gaddafi’s speeches since he took power
  • inspired by Gamal Abdel Nasser, neighboring Egypt’s president, whose ideas of Arab nationalism and of the possibility of restoring glory to the Arab world, would fuel the first decade of Gaddafi’s revolution.
  • he was unimpressed with the niceties of international diplomacy,
  • In a brilliant move that co-opted tribal elders, many of whom were also military commanders, he created the Social Leadership People’s Committee, through which he could simultaneously control the tribes and segments of the country’s military.
  • When it turned out that Libya, which was still a decentralized society in 1969, had little appetite for his centralizing political vision and remained largely indifferent to his proposals, the young idealist quickly turned activist.
  • Green Book, a set of slim volumes published in the mid-1970s that contain Gaddafi’s political philosophy, a blueprint is offered for a dramatic restructuring of Libya’s economy, politics, and society. In principle, Libya would become an experiment in democracy. In reality, it became a police state where every move of its citizens was carefully watched by a growing number of security apparatuses and revolutionary committees that owed loyalty directly to Gaddafi.
  • Having crushed all opposition by the mid-1970s, the regime systematically snuffed out any group that could potentially oppose it—any activity that could be construed as political opposition was punishable by death, which is one reason why a post-Gaddafi Libya, unlike a post-Mubarak Egypt, can have no ready-made opposition in a position to fill the vacuum.
  • The tribes—the Warfalla, the Awlad Busayf, the Magharha, the Zuwaya, the Barasa, and the smallest of them all, the Gadafa, to which he belonged—offered a natural form of political affiliation, a tribal ethos that could be tapped into for support. And perhaps, in the aftermath of Gaddafi, they could serve as a nucleus around which to build a new political system.
  • Gaddafi feared they might coalesce into groups opposing his rule. So, during the first two decades after the 1969 coup, he tried to erase their influence, arguing that they were an archaic element in a modern society.
  • comprehensive reconstruction of everything civic, political, legal, and moral that makes up a society and its government.
  • After systematically destroying local society, after using the tribes to cancel each other out, after aborting methodically the emergence of a younger generation that could take over Libya’s political life—all compounded by the general incoherence of the country’s administrative and bureaucratic institutions—Gaddafi will have left a new Libya with severe and longstanding challenges.
  • the growing isolation of Libya as international sanctions were imposed.
  • Lockerbie was the logical endpoint for a regime that had lost all international legitimacy.
  • while the regime still had the coercive power to put down any uprisings that took place in the 1990s, it became clear to Gaddafi’s closest advisers that the potential for unrest had reached unprecedented levels.
  • way out was to come to an agreement with the West that would end the sanctions, allow Libya to refurbish an aging oil infrastructure, and provide a safety valve by permitting Libyans to travel abroad once more.
  • intent to renounce weapons of mass destruction in December 2003—after a long process of behind-the-scenes diplomacy initially spearheaded by Britain
  • “The Revolution Everlasting” was one of the enduring slogans of his Libya, inscribed everywhere from bridges to water bottles.
  • regime that had, for four decades, mismanaged the country’s economy and humiliated its citizens
  • country was split in half, with eastern Cyrenaica and its main city Benghazi effectively independent—a demonstration of the kind of people’s power Gaddafi had always advocated. Reality, in effect, outgrew the caricature.
  • used a set of divide-and-rule policies that not only kept his opponents sundered from each other, but had also completely enfeebled any social or political institution in the country.
  • Beyond Gaddafi, there exists only a great political emptiness, a void that Libya somehow will need to fill.
  • the creation of a modern state where Libyans become true citizens, with all the rights and duties this entails.
  • the terrorist incidents
  • Regimes can use oil revenues strategically to provide patronage that effectively keeps them in power.
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    This article from News Week basically paints a picture of Libyan history and how Gaddafi's reign devastated the state economically, socially, and politically. Author Dirk Vandewalle uses the phrase "a political tabula rasa" which in Latin means a blank slate, to describe the fate of Libya after Gaddafi's rule and convey the extent to which the country has to literally reconstruct every component that makes up a society and its government. He highlights major events that led to the downfall of both the Gaddafi regime and the Libyan state as a whole such as Arab nationalism, Jamahiriya, the Green Book, security apparatuses snuffing all opposition, terrorist incidents, isolation and international sanctions, the Lockerbie bombing, weapons of mass destruction, human right violations, divide and rule policies, and his use of oil revenue to fuel his insurgency. Vandewalle concludes the article with uncertain ideas thoughts towards Libya's future and the way the state is going to literally rebuild themselves from this "blank slate" that Gaddafi left behind. 
aacosta8

Egypt five years on: was it ever a 'social media revolution'? - 0 views

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    This article offers a differing perspective than most, stating that social media was more of a contributing factor in the middle eastern revolutions rather than "the driving force." Another interesting aspect of this article is the fact that it was written very recently. I think it's interesting how the difference of opinion over time on how social media has impacted and is continuing to impact revolutions in this area.
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    On 25 January 2011 hundreds of thousands of protesters started to gather in Tahrir Square and planted the seeds of unrest which, days later, finally unseated the incumbent president, Hosni Mubarak, after 30 years of power.
micklethwait

Contemporary World Issues: Middle Eastern Revolutions - 1 views

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    This is our class blog. I'm only posting this to demonstrate.
hwilson3

A Girl Named "Facebook" - 0 views

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    This article discusses a man who was so inspired and impacted by the use of facebook and other social media aspects and how they played a part in middle eastern revolutions that he named his daughter facebook. This really demonstrates how deeply social media really impacted the lives of the everyday people in this area.
agomez117

Walls of Freedom: New German-Egyptian Book Looks at Graffiti in Cairo & the Egyptian Re... - 1 views

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    04 August 2013 Egyptian street art is everywhere; from the dark underside of 6 th October Bridge to the face of Giza Zoo - and even on the sides of tanks. Since the January 25th Revolution, artists in Cairo have been in inspired form and as a city, Cairo has become a forerunner in Middle-Eastern revolutionary art.
micklethwait

Day Four: January 21 | Middle Eastern Revolutions - 1 views

  • Now that we’re about two weeks into the course, our routine is probably coming into focus. To help keep track of all the weekly tasks, I created Canvas assignments for the bookmarking activities, geo-tagging and the short papers. Today we’re going to ta
  • bit of practice with geotagging and bookmarking, so I’ll have you “workshop” those activities in class where I can help. 
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micklethwait

Geo-Tagging Project | Middle Eastern Revolutions - 0 views

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    Just demonstrating how to create a link through the Diigo website instead of using the widget or add-on.
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