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Bill Bell

The 7 Bad Habits of Ineffective Job Seekers - Regional Help Wanted - Job search and job... - 0 views

    • Bill Bell
       
      Clearly you cannot waste all of your time.
    • Bill Bell
       
      I would also say that it's quite possible to land a job that is very unsuitable because employers themselves are often poor at screening candidates.
    • Bill Bell
       
      This may be less important in Canada where there are fewer job boards. For a way of finding a much wider array of job boards and job postings using Google see my blog.
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    • Bill Bell
       
      I have heard that LI now houses the biggest collection of jobs on the 'net. Are you a member?
    • Bill Bell
       
      You can build up a reputation or 'brand' on LI by participating in groups and answering questions.
David McGavock

Twitter Literacy (I refuse to make up a Twittery name for it) : Howard Rheingold : City... - 2 views

  • It's about knowing how and knowing who and knowing who knows who knows what.
  • use of media to be productive and to foster authentic interpersonal connection, rather than waste of time and attention on phony, banal, alienated pseudo-communication. Know-how is where the difference lies.
  • successful use of Twitter means knowing how to tune the network of people you follow, and how to feed the network of people who follow you.
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  • Twitter is one of a growing breed of part-technological, part-social communication media that require some skills to use productively.
  • The difference between seeing Twitter as a waste of time or as a powerful new community amplifier depends entirely on how you look at it - on knowing how to look at it.
  • My reasons: Openness - anyone can join, and anyone can follow anyone else
  • Immediacy - it is a rolling present. You won't get the sense of Twitter if you just check in once a week. You need to hang out for minutes and hours, every day, to get in the groove.
  • I don't have to listen to noise, but filtering it out requires attention. You are responsible for whoever else's babble you are going to direct into your awareness.
  • Reciprocity - people give and ask freely for information they need
  • A channel to multiple publics - I'm a communicator and have a following that I want to grow and feed. I can get the word out about a new book or vlog post in seconds - and each of the people who follow me might also feed my memes to their own networks.
  • Asymmetry - very interesting, because nobody sees the same sample of the Twitter population. Few people follow exactly the same people who follow them.
  • A way to meet new people - it happens every day. Connecting with people who share interests has been the most powerful social driver of the Internet since day one. I follow people I don't know otherwise but who share enthusiasm
  • A window on what is happening in multiple worlds
  • Community-forming - Twitter is not a community, but it's an ecology in which communities can emerge.
  • A platform for mass collaboration:
  • Searchability - the ability to follow searches for phrases like "swine flu" or "Howard Rheingold" in real time provides a kind of ambient information radar on topics that interest me.
  • successful use of Twitter comes down to tuning and feeding.
  • If it isn't fun, it won't be useful. If you don't put out, you don't get back. But you have to spend some time tuning and feeding if Twitter is going to be more than an idle amusement to you
  • Twitter is a flow, not a queue like your email inbox, to be sampled judiciously is only one part of the attention literacy
  • My students who learn about the presentation of self and construction of identity in the psychology and sociology literature see the theories they are reading come to life on the Twitter
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    "Twitter Literacy (I refuse to make up a Twittery name for it) Post-Oprah and apres-Ashton, Twittermania is definitely sliding down the backlash slope of the hype cycle. It's not just the predictable wave of naysaying after the predictable waves of sliced-breadism and bandwagon-chasing. We're beginning to see some data. Nielsen, the same people who do TV ratings, recently noted that more than 60% of new Twitter users fail to return the following month. To me, this represents a perfect example of a media literacy issue: Twitter is one of a growing breed of part-technological, part-social communication media that require some skills to use productively. Sure, Twitter is banal and trivial, full of self-promotion and outright spam. So is the Internet. The difference between seeing Twitter as a waste of time or as a powerful new community amplifier depends entirely on how you look at it - on knowing how to look at it. "
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    Using twitter effectively is a critical thinking skill. Howard describes this in detail.
David McGavock

The New Toolkit | the human network - 3 views

  • Everyone is directly connected, as in the tribe, but in unknowably vast numbers, as in the city.
  • there are roughly 5.4 billion directly addressable individuals on the planet, individuals who can be reached with the correct series of numbers.
  • 5,400,000,000 / 6,900,000,000 or 0.7826
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  • deeper into the 21st century, this figure will approach 1.0:
  • This type of connectivity is not simply unprecedented, nor just a unique feature in human history, this is the kind of qualitative change that leads to a fundamental reorganization in human culture. 
  • can be termed hyperconnectivity, because it represents the absolute amplification of all the pre-extant characteristics in human communication, extending them to ubiquity and speed-of-light instantaneity.
  • II: Hyperdistribution What happens after we are all connected?
  • Language is a distribution medium, a mechanism to replicate the experience of one person throughout a community.
  • any culture which develops effective new mechanisms for knowledge sharing will have greater selection fitness than others that do not, forcing those relatively less fit cultures to either adopt the innovation, in order to preserve themselves, or find themselves pushed to the extreme margins of human existence.
  • Where humans are hyperconnected via mobile, a recapitulation of primate ‘grooming behaviors’ appears almost immediately. 
  • The human instinct is to share that which piques our interest with those to whom we are connected, to reinforce our relations, and to increase our credibility within our networks of relations, both recapitulations of the dual nature of the original human behaviors of sharing.
  • III: Hyperintelligence
  • Those who possess knowledge also hold power.  The desire to conserve that power led the guilds to become increasingly zealous in the defense of their knowledge domains, their ‘secrets of the craft’.
  • The advent of Gutenberg’s moveable-type printing press made it effectively impossible to keep secrets in perpetuity.
  • he professions of medicine, law, engineering, architecture, etc., emerged from this transition from the guilds into modernity.  These professional associations exist for one reason: they assign place, either within the boundaries of the organization, or outside of it.  An unlicensed doctor, a lawyer who has not ‘passed the bar’, an uncredentialed architect all represent modern instances of violations of ritual structures that have been with us for at least fifty thousand years.
  • Hyperconnectivity does not acknowledge the presence of these ritual structures;
  • There is neither inside nor outside.  The entire space of human connection collapses to a point, as everyone connects directly to everyone else, without mediation.
  • Both Kenyan farmers and Kerala fishermen9 quickly became irrevocable devotees of the mobile handset that provided them accurate and timely information about competing market prices for their goods.
  • Once hyperdistribution acquires a focal point, and becomes synonymous with a knowledge domain, it crosses over into hyperintelligence: the dedicated, hyperconnected hyperdistribution of domain-specific knowledge.
  • IV: Hyperempowerment A group of hyperconnected individuals choosing to hyperdistribute their knowledge around an identified domain can engender hyperintelligence. 
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    The Age of Connection now takes its place alongside these earlier epochs in humanity's story. We are being retribalized, in the midst of rising urbanization. The dynamic individuality of the city confronts the static conformity of the tribe. This basic tension forms the fuel of 21st century culture, and will continue to generate both heat and light for at least the next generation. Human behavior, human beliefs and human relations are all reorganizing themselves around connectivity. It is here, therefore, that we must begin our analysis of the toolkit.
David McGavock

Why Technology Innovation Needs Critical Thinking | HASTAC - 2 views

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    "I kept hearing this "critical thinking" over and over, so I asked one of the young artists, "What do you mean by 'critical thinking'?" She didn't even pause, "It means being able to see where I am standing and also where you are. It means having enough knowledge and research and discipline not to over-react if you disagree with me or if you dislike me or disrespect me but to pause, and think about who you are, and then help bridge the gap between us." "
Don Doehla

Why Curiosity Enhances Learning | Edutopia - 0 views

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    t's no secret that curiosity makes learning more effective and enjoyable. Curious students not only ask questions, but also actively seek out the answers. Without curiosity, Sir Isaac Newton would have never formulated the laws of physics, Alexander Fleming probably wouldn't have discovered penicillin, and Marie Curie's pioneering research on radioactivity may not exist.
Don Doehla

Questions Before Answers: What Drives a Great Lesson? | Edutopia - 0 views

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    Students engage more passionately when trying to answer a question that interests them. Here are ten opening questions that have inspired this kind of learning
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