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According to Sherwood Ross, one reason is that amongst 28 countries ‘that held prisoners in behalf of the US based on published data’, are a dozen from Africa: Algeria, Djibouti, Egypt, Ethiopia, Gambia, Kenya, Libya, Mauritania, Morocco, Somalia, South Africa and Zambia. [9] In Gambia, for example, President Yahya Jammeh’s acquiescence to the CIA’s need for a rendition site for US torture victims may explain Obama’s blind eye towards his dictatorship.

And in January 2013, Pretoria deployed 400 troops to the Central African Republic during a coup attempt because, ‘We have assets there that need protection,’ according to deputy foreign minister Ebrahim Ebrahim, referring to minerals (according to his interviewer) [14] or to sophisticated weaponry that South Africa gifted the tyrant ruler there, François Bozizé (according to his reply in a debate with me in late February).

By mid-2012, Pretoria’s National Development Plan – overseen from within the SA Presidency and endorsed at the ANC’s December 2012 national conference – provided a variety of mandated changes in policy so as to align with South Africa’s new BRICS identity and functions. These mainly involved pro-business statements for deeper regional economic penetration, alongside the exhortation to change ‘the perception of the country as a regional bully, and that South African policy-makers tend to have a weak grasp of African geopolitics.’ [17] That problem will haunt Pretoria in coming years because, like the political carving of Africa in Berlin in 1884-85, the BRICS 2013 Durban summit has as its aim the continent’s economic carve-up, unburdened – now as then – by what would be derided as ‘Western’ concerns about democracy and human rights. Also invited were 16 African heads of state to serve as collaborators.

This notion, derived from Rosa Luxemburg’s thinking a century ago, focuses on how capitalism’s extra-economic coercive capacities loot mutual aid systems and commons facilities, families (women especially), the land, all forms of nature, and the shrinking state; Harvey’s accumulation by dispossession, and in special cases requiring militarist intervention, Naomi Klein’s ‘Shock Doctrine’. [22]

The forms of BRICS sub-imperialism are diverse, for as Yeros and Moyo remark, ‘Some are driven by private blocs of capital with strong state support (Brazil, India); others, like China, include the direct participation of state-owned enterprises; while in the case of South Africa, it is increasingly difficult to speak of an autonomous domestic bourgeoisie, given the extreme degree of de-nationalisation of its economy in the post-apartheid period. The degree of participation in the Western military project is also different from one case to the next although, one might say, there is a ‘schizophrenia’ to all this, typical of sub-imperialism.’ [23]

the more that specific companies targeted by victims require unified campaigning and boycotts to generate solidaristic counter-pressure, whether Brazil’s Vale and Petrobras, or South Africa’s Anglo or BHP Billiton (albeit with London and Melbourne headquarters), or India’s Tata or Arcelor-Mittal, or Chinese state-owned firms and Russian energy corporations. In this context, building a bottom-up counter-hegemonic network and then movement against both imperialism and BRICS sub-imperialism has never been more important. [24]

A young black student from the North West has related how she grew up not knowing anyone who spoke English as a first language and had never shared a meal or a classroom with a white person. She came top of her class at school, and entered university a confident student.Early in her first semester at UCT she put up her hand and asked a question. The lecturer misunderstood the question and people chuckled. The lecturer asked her to repeat the question but could not get what she was asking and requested that she see him after class. She never asked a question again. The lecturer was not racist but the student felt deeply humiliated. She knew she wasn’t stupid, so it must be the institution that was making her – and other black students – look inarticulate and second rate.

When UCT removed the statute of Rhodes this was not a one-off concession to the pressure of student anger. The university made a significant declaration that we wanted to make a decisive break with the colonialist past and we are well aware that this demands that we tackle the elusive but extremely powerful creature of institutional racism.