Group items tagged

We are entering a post-industrial age with a very different economy and needs for a different view of wealth. What does this mean for us? (Original prezi by Arthur Brock)

"So what might a commons-based economy actually look like in its broadest dimensions, and how might we achieve it? My colleague Michel Bauwens of the P2P Foundation offers a remarkably thoughtful and detailed explanation in a just-released YouTube talk, produced by FutureSharp. It's not really a video - just Michel's voiceover and a simple schematic chart - but the 20-minute talk does a great job of sketching the big-picture strategies that must be pursued if we are going to invent a new type of post-capitalist economy."

""At the heart of our economies, a diversification and increasing importance of collaborative practices can be observed. By proposing alternative paths of value creation and sharing, these practices open new perspectives in terms of consumption, production and innovation models.""

"The impact of technological change on culture, learning, and morality has long been the subject of intense debate, and every technological revolution brings out a fresh crop of both pessimists and pollyannas. Indeed, a familiar cycle has repeat itself throughout history whenever new modes of production (from mechanized agriculture to assembly-line production), means of transportation (water, rail, road, or air), energy production processes (steam, electric, nuclear), medical breakthroughs (vaccination, surgery, cloning), or communications techniques (telegraph, telephone, radio, television) have appeared on the scene. The cycle goes something like this. A new technology appears. Those who fear the sweeping changes brought about by this technology see a sky that is about to fall. These "techno-pessimists" predict the death of the old order (which, ironically, is often a previous generation's hotly-debated technology that others wanted slowed or stopped). Embracing this new technology, they fear, will result in the overthrow of traditions, beliefs, values, institutions, business models, and much else they hold sacred. The pollyannas, by contrast, look out at the unfolding landscape and see mostly rainbows in the air. Theirs is a rose-colored world in which the technological revolution du jour is seen as improving the general lot of mankind and bringing about a better order. If something has to give, then the old ways be damned! For such "techno-optimists," progress means some norms and institutions must adapt-perhaps even disappear-for society to continue its march forward. Our current Information Revolution is no different. It too has its share of techno-pessimists and techno-optimists. Indeed, before most of us had even heard of the Internet, people were already fighting about it-or at least debating what the rise of the Information Age meant for our culture, society, and economy."

does Kurtopia need someone to mow the lawn?

no, but we do need someone to take our throm-dib-u-lator apart though

# ! (Good) News from the World we Share... "First time on record they've been stable while the economy grew. by John Timmer - Mar 13, 2015 7:55pm CET"

[Note: (Good) News from the World we Share...] "First time on record they've been stable while the economy grew. by John Timmer - Mar 13, 2015 7:55pm CET"

"Over the past 15 years, the World Wide Web has created remarkable new business models reshaping our economy. As the Web has undermined old media and software companies, it has demonstrated the enormous power of a new model, often referred to as Web 2.0. "

" By Ernesto on July 6, 2016 C: 82 News The UK Government's Digital Economy Bill, which is set to revamp current copyright legislation, has been introduced in Parliament. One of the most controversial changes is the increased maximum sentences for online copyright infringement. Despite public protest, the bill increased the maximum prison term five-fold, from two to ten years."

""This is a deeply thought-provoking book about the dramatic changes we must make to save the planet from financial madness" - Naomi Klein. Opening with Oscar Wilde's observation that "nowadays people know the price of everything and the value of nothing," Patel shows how our faith in prices as a way of valuing the world is misplaced. He reveals the hidden ecological and social costs of a hamburger (as much as $200), and asks how we came to have markets in the first place. Both the corporate capture of government and our current financial crisis, Patel argues, are a result of our democratically bankrupt political system. If part one asks how we can rebalance society and limit markets, part two answers by showing how social organizations, in America and around the globe, are finding new ways to describe the world's worth. If we don't want the market to price every aspect of our lives, we need to learn how such organizations have discovered democratic ways in which people, and not simply governments, can play a crucial role in deciding how we might share our world and its resources in common. This short, timely and inspiring book reveals that our current crisis is not simply the result of too much of the wrong kind of economics. While we need to rethink our economic model, Patel argues that the larger failure beneath the food, climate and economic crises is a political one. If economics is about choices, Patel writes, it isn't often said who gets to make them. The Value of Nothing offers a fresh and accessible way to think about economics and the choices we will all need to make in order to create a sustainable economy and society."

" by Charley Cameron Share on Facebook Pin Tweet+ A new report envisions a nightmare scenario in which just three climate change-driven disasters could lead to global food shock, resulting in food riots as the price of basic crops skyrockets and stock markets experience significant losses. The risk assessment, which was produced by insurer Lloyd's of London-with support from the UK Foreign and Commonwealth Office and vetted by academics from a number of institutions-shows just how close humanity may be to catastrophic collapse by mid-century unless significant changes are made to slow global warming."

Hmmm... I enjoyed this article. My experience of the extended mind is that it is not enclosed in a groups collective intelligence but part of the morphogenic field. Our global brain. We can access any time. There is one piece he mentions about: But there's also the more speculative possibility, not mentioned by Woolley et al, of enhancing the social sensitivity of group members. What would happen if group members took, for instance, a pharmaceutical of some sort that enabled them to be more socially sensitive towards each other? What if some sophisticated technology were available that augmented the individual's ability to better listen to the ideas of others - to let others have time to speak and to be intellectually open to opposing views? I began to test this in group settings with a good amount of success. It is difficult to measure though. I have tested with flower essences. http://www.laviedelarose.com one particular called shasta daisy which supports individuals and groups to achieve an ever deepening sense of community and experience of Oneness. My seminars are mostly about mind (topics like socialmedia, collective intelligence, new economy) yet I try to make them integral and include other body/mind, spirit. We do meditate. In the seminars where I don´t use the flowers there is a different feeling to it. Its very difficult to describe. Its a sense of a field.

"While Bitcoin has received the lion's share of attention since its conception, recently the Blockchain - the distributed public database used to record Bitcoin transactions - has just begun entering the spotlight for enabling some important capabilities outside of Bitcoin."

"While Bitcoin has received the lion's share of attention since its conception, recently the Blockchain - the distributed public database used to record Bitcoin transactions - has just begun entering the spotlight for enabling some important capabilities outside of Bitcoin."