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Dan J

Nathan Lee Jackson's Music - 0 views

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    "A little about Nathan Lee Jackson Nathans Web Site. http://www.nathanleejackson.com/ A few years back. We had moved to Nashville,TN. Being that we are so heavily into the Christian Music Scene, it didn't take long for us to really get into meeting several great artists and musicians that went way beyond the Talent we have. I have never seen so many talented artists of all genres anywhere except in Nashville. I understand why they call it Music City. Among those Artist we met Nathan Lee Jackson. We actually went to a small church again almost all of them Musicians. Karin, Bill and Nathan were all there. I heard some of the most honest worship there. It was a sound for soar ears so to speak. True Worship, Finally. Anyway we all became good friends. I really enjoyed the time we got to play together and the Fellowship with all of them. We miss you all out there. I just wanted to brag a little here on how far Nathan has made it ever since. If they let me I would like to add more updates here as well. First off, Nathan Lee Jackson's CD he's been working on for so long now. I finally out. We jumped on it of course, It's that good. If you wanna own a great CD, Filled with the Spirit of God and the talent to back it all up. Go to his site here and check it out."
anonymous

Good Luck!! Good Luck!! But How?? Have a look on it - 0 views

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    Good Luck wising is a fashion now-a-days. But having good luck is not obvious in a person's life. If a man wanted to make his chances by spiritual way then here is the perfect solution. Here are so many products which will help you in every walk of life. The first one is Love Talisman. This pendant promotes unity and harmony. Pearl increases both inner and outer beauty, facial luster and charm. Pearl brings good luck, inspires love and eliminates melancholy, increases enthusiasm and vitality. There are several more like that as Agni Talisman, Brahma Talisman, Devamani Talisman, Ganesh Talisman, Kamadeva Talisman, Hanuman Talisman and Surya Talisman. These are all for your good luck. Like Surya Talisman. The wearer gets the quality of the sun- to rule and to move continuously with brilliant radiance and strength. It gives happiness, popularity and material gains; it removes worry, suspicion, guilty, fear and all kinds of physical and mental illness. For more details follow the title
Adam Skinner

The Woman's Headcovering - 0 views

  • the headcovering practiced in the churches is emblematic of womanly submission; and he also indicates that this is a symbol which even the angels (who are not subject to changing fashions) take a real interest in. So the practice cannot be dismissed as being merely cultural
  • when we consider that the bare-headed fashion of our times came into vogue at the same time that the "women's liberation" movement began, along with the wearing of pants and the cutting of hair, we ought to pause before we say that these things are really so devoid of symbolism in the culture at large
  • Paul provides a rationale which is based on an appeal to creation, not to the custom of Corinthian harlots. We must be careful not to let our zeal for knowledge of the culture obscure what is actually said. To subordinate Paul's stated reason to our speculatively conceived reason is to slander the apostle and turn exegesis into eisogesis.
    • Adam Skinner
       
      This is Sproul speaking here.
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  • I do not think it is safe to assume that, despite his arguments, Paul's real intention is merely to affirm and interpret the fashions of his day (especially in Corinth) or that he would affirm in like manner the fashions of modern women if he were writing the letter today. Rather, it seems that Paul wants Christian women to observe a churchly tradition, irrespective of what happens to be in vogue outside the church. (20) Are we really honoring Scripture if we say that, despite its conspicuous absence in the passage, the counsel of cultural conformity is the real and unspoken motive for the ordinance?
  • It often becomes difficult for me to hear and understand what the Bible is saying because I bring to it a host of extra-biblical assumptions. This is probably the biggest problem of "cultural conditioning" we face. No one of us ever totally escapes being a child of our age ... I am convinced that the problem of the influence of the twentieth-century secular mindset is a far more formidable obstacle to accurate biblical interpretation than is the problem of the conditioning of ancient culture.
    • Adam Skinner
       
      Zing!
  • Fashions of women's dress have changed and will continue to change, but Paul in this passage has explained very carefully that the headcovering symbolizes something which does not change.
  • How are we to apply this rule to ourselves as Christians in the twenty-first century? The whole passage has been treated with some uneasiness in recent times. Since about 1960, not only have hats and scarves gone out of fashion for women in Western nations, but it has become "politically incorrect" to even suggest that women ought to submit to male authority. The very idea that women should be required to wear headcoverings as a sign of their subordination is almost intolerable in the modern context.
  • After a few paragraphs Sproul goes on to say, "What if, after careful consideration of a biblical mandate, we remain uncertain as to its character as principle or custom? If we must decide to treat it one way or the other but have no conclusive means to make the decision, what can we do? Here the biblical principle of humility can be helpful. The issue is simple. Would it be better to treat a possible custom as a principle and be guilty of being overscrupulous in our design to obey God? Or would it be better to treat a possible principle as a custom and be guilty of being unscrupulous in demoting a transcendent requirement of God to the level of a mere human convention? I hope the answer is obvious."
  • We should not be asking how much we are allowed to ignore the literal instructions of this passage or any other passage of Scripture so long as we claim to be observing the "spirit." We should be asking how we may best obey it both in spirit and in the letter.
  • Symbols have a powerful effect on our lives, and it is not safe to treat them with contempt, especially when the symbol in question has been appointed in Scripture itself.
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    I happened to be listening to 1 Cor this morning and it stuck me again that the argument for women wearing a head covering doesn't come from the culture, but is a physical manifestation of a spiritual submission.  Paul spoke strongly on the matter.  I did a little more looking, and the argument presented here is well laid out, with man salient points (especially Sproul's comments).
C L

Using Chronological Teaching * EffectiveEvangelism - 0 views

  • start with Creation when you teach the Gospel, and present God's story chronologically from Creation to Christ. This is proving to be one of the most exciting and productive soul-winning and discipleship methods available
  • Unfortunately, most people only hear bits and pieces of the Bible, and never really understand how it all goes together. No wonder so many are confused about what the Bible and the Gospel is about and what it all means. They have simply never had the whole story clearly explained from the beginning, in correct order.
  • We are told that evangelists who show the Jesus film have found greater success when they first show the God's Story video.
  • ...7 more annotations...
  • It has been the difference between night and day for New Tribes Mission.
  • Here on ChristianAnswers.Net, The HOPE has proven to be the most effective evangelism video we have ever used (and we have used just about all of them). We are showing it on-line.
  • If you are serious about reaching out to those who don't have a clear understanding of the Bible and salvation, we highly recommend chronological Bible story telling and these wonderful resources.
  • Resources you can use A great new book entitled The Stranger on the Road to Emmaus
  • You don't have to be a gifted orator to sit down with a neighbor and read through a book together, and that's the beauty of this resource.
  • The HOPE can purchased on DVD, and may be viewed in its entirety, free on-line. (80-minutes)   The HOPE can be shown in segments. See on-line list of suggested segments.
  • God’s Story uses artist’s illustrations of biblical events to share the gospel, from Creation to eternity. It is available for purchase on DVD or VCD and is already available in a plethora of languages.
Cody Lorance

The ESV Bible and Three Scripture Reading Plans - 0 views

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    It's high time you began a disciplined approach to reading Scripture, don't you think? Here is a review of the ESV Daily Reading Bible and three ideas for how you can move through the Scripture in a systematic and helpful way.
Cody Lorance

Another Look at Messianic Bureau International - 0 views

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    Is MBI a fair representation of Messianic Judaism? Here is a two-part review of MBI's statement entitled "Errors of Christianity." It makes MBI seem reactionary and, possibly, heretical. Part 2 of 2.
Cody Lorance

A Look at Messianic Bureau International - 0 views

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    Is MBI a fair representation of Messianic Judaism? Here is a two-part review of MBI's statement entitled "Errors of Christianity." It makes MBI seem reactionary and, possibly, heretical.
Cody Lorance

Theistic Evolution, the Image of God and Original Sin - 0 views

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    It is here, I think, that Biblical theology comes most in conflict with macro-evolutionary ideas. There is such a concept as "Theistic Evolution" which essentially claims that there is no necessary contradiction between Biblical theology and Darwinian-type evolution.
Ebey Soman

YouTube - Drill Here, Drill Now! - 0 views

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    Offshore Oil drilling is a major issue in our political debate especially in this 2008 Presidential race with John McCain pushing for the lift of the ban. Am...
Ebey Soman

Coumadin: The Cure for All Your Ailments and the Cause of All Your Misfortunes - 0 views

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    It is nicknamed the "Rat Poison" and is one of those drugs that interacts with everything. Doctors, Pharmacists and Patients worry about this drug but it is a needed evil to cure all your ailments but not before it gives you a truck load of misfortunes and side effects. Here is the shortest drug manual you will ever find on this drug and its effects in plain English. I suggest every patient read this before heading off to your doctor's office or the pharmacy. But then again, it is best to ask your Health Care Professional about this drug before taking it.
Marie Lin

Sometimes It's Not Good to Be so "Blessed" - 0 views

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    By focusing too much on the here and now, many people are depriving themselves of having something wonderful to look forward to, a home in heaven, free from all the cares and sorrows of this world.
Irwan S

tobeGoodPeople.com - Commitment to be Good People Site - 0 views

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    the first site which established the idea of be good people all over the world. This site is made to ask as many people as possible to make such a commitment to be good people by showing their profile. The main difference compare to the other "social-purposed sites", is that this site is more likely to push the people to be "good people" with the better consequence effects in their real life - not only online.\nWe hope by joining this site, people are expected to postpone their 'evil side' at least 5min, an hour, a day, even more as long as they can. So, if you think you're good enough, prove it here.
anonymous

Magic of Siddha Mala - 0 views

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    Siddha Mala is one of the strongest products of Rudraksha Power. There are several types of Siddha Mala available here. Like we have Gayatri Siddha Mala, Karya Siddhi Mala, Siddha Mala (Love-Affection), Grah Shanti Siddha Mala, Ketu Siddha Mala. There are various advantages of this type of Siddha Mala.Gayatri Siddha Mala helps you to avoid financial problems, and have a peaceful life, Stability in life, Fearlessness about future. Wealth and health improvement, Leadership quality and many more. Like that Karya Siddha Mala helps you in career success. Both finances and health are in command of the wearer. Smooth completion of work is the quality of this mala. There are several more products like that. For more details click on the title…………..
anonymous

Super Powerful Bracelets will make you best out of the rest - 0 views

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    Becoming powerful is one of the desires of a man. But how is it possible. Here we are giving you some ideas. We can make it possible with the help of Super Power Bracelets. We have several types of Bracelets like Siddha Bracelet with Crystals, Siddha bracelet with Silver caps, Siddha Bracelet with Navratnas and Siddha Bracelet in thread. Siddha Bracelet with Crystals will help you in removing karmic and planetary negativity and attracts auspiciousness and abundance. While Siddha Bracelet with Silver caps removes karmic and planetary negative and attracts auspiciousness and abound. There is several more things like that. For more details click on the title………..
Dan J

Web Directory: Greek New Testament - 0 views

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    "Links updated May 2009 αμαθεστατε και κακε, αφες τον παλαιον, μη μεταποιει (Fool and knave, can't you leave the old reading alone and not alter it!) -The complaint of a scribe, written in the margin of Codex Vaticanus at Heb. 1:3. Greek Texts Online * bibelwissenschaft.de. Website of the German Bible Society. Full text of the Nestle-Aland edition of the Greek New Testament, and the Septuagint of Rahlfs. * The Online Parallel Bible Project. By John Isett. Full text of several editions of the Greek NT, including an interlinear Westcott-Hort with parsing and a concordance. Also has the full text of the Septuagint. * The Unbound Bible. At Biola University. The Greek New Testament in four different editions. Uses the "symbol" font that comes with Windows so that everyone can see the Greek. At this site you can also search the Hebrew Bible, the Septuagint, the Latin Vulgate and several English translations. The Greek texts (in unicode characters) can also be downloaded in zipped archive format. * The Online Greek Bible. A very pleasantly designed site that presents the Nestle-Aland (26) Greek text in a variety of font options, including the Symbol font (already installed on your machine with Windows). Click on any word to see it parsed and defined. The search function is very sophisticated. * Greek New Testament. By Tony Fisher. The Nestle-Aland (26) Greek New Testament in searchable images. No need for Greek fonts on your machine. Search for words by base or inflected form, and by tense, voice and mood. Also here. * Olive Tree Greek New Testament. Search four different editions of the Greek New Testament: 1991 Byzantine Greek Text; Westcott and Hort; Stephens 1550, and Scrivener's 1894 Textus Receptus. Also has interlinears and texts with grammatical tags. * Greek New Testament Editions in downloadable zipped files (you will need an unzip utility to open them) provided by Vincent Broman. Includ
IN Too

Manger Bed: Free Food for Stall « Reflections in the WORD - 0 views

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    Physical food only sustains our temporary bodies for the few years we live here on earth. It takes spiritual food to give us spiritual strength to "walk in the Spirit" (Galatians 5:16, 25) and to fight spiritual battles with spiritual weapons (2 Corinthians 10:4) against spiritual foes (Ephesians 6:12) as citizens of the spiritual Kingdom of Heaven (John 3:5).
J. B.

God Is Still Holy and What You Learned in Sunday School Is Still True: A Review of "Lov... - 0 views

  • Bell asks a lot of questions (350 by one count), we should not write off the provocative theology as mere question-raising. Bell did not write an entire book because he was looking for some good resources on heaven and hell.
  • As Bell himself writes, “But this isn’t a book of questions. It’s a book of responses to these questions” (19).
  • Bad theology usually sneaks in under the guise of familiar language.
  • ...24 more annotations...
  • Judgmentalism is not the same as making judgments. The same Jesus who said “do not judge” in Matthew 7:1 calls his opponents dogs and pigs in Matthew 7:6. Paul pronounces an anathema on those who preach a false gospel (Gal. 1:8). Disagreement among professing Christians is not a plague on the church. In fact, it is sometimes necessary.
  • This is a book for people like Bell, people who grew up in an evangelical environment and don’t want to leave it completely, but want to change it, grow up out of it, and transcend it. The emerging church is not an evangelistic strategy. It is the last rung for evangelicals falling off the ladder into liberalism or unbelief. Over and over, Bell refers to the “staggering number” of people just like him, people who can’t believe the message they used to believe, people who want nothing to do with traditional Christianity, people who don’t want to leave the faith but can’t live in the faith they once embraced.
  • Others—and they are in the worse position—will opt for liberalism, which has always seen itself as a halfway house between conservative orthodoxy and secular disbelief.
  • This is misguided, toxic, and ultimately subverts
    • J. B.
       
      Clearly Bell thinks this must be a very important issue. If Bell is right, then the vast majority of Christians throughout Christian history have been teaching a misguided, toxic, and subverting gospel.... in effect, it looks like we are teaching a different gospel altogether.
  • It’s a cheap view of the world because it’s a cheap view of God. It’s a shriveled imagination
  • This bold claim flies in the face of Richard Bauckham’s historical survey: Until the nineteenth century almost all Christian theologians taught the reality of eternal torment in hell. Here and there, outside the theological mainstream, were some who believed that the wicked would be finally annihilated. . . . Even fewer were the advocates of universal salvation, though these few included some major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of the universal Christian belief as the doctrines of the Trinity and the incarnation. (“Universalism: A Historical Survey,” Themelios 4.2 [September 1978]: 47–54)
  • Universalism has been around a long time. But so has every other heresy. Arius rejected the full deity of Christ and many people followed him. This hardly makes Arianism part of the wide, diverse stream of Christian orthodoxy. Every point of Christian doctrine has been contested, but some have been deemed heterodox. Universalism, traditionally, was considered one of those points. True, many recent liberal theologians have argued for versions of universalism—and this is where Bell stands, not in the center of the historic Christian tradition.
  • Universalism (though in a different form than Bell’s and for different reasons) has been present in the church since Origen, but it was never in the center of the tradition.
  • some of these are promises to God’s people, some are general promises about the nations coming to God, and others are about the universal acknowledgement (not to be equated with saving faith) on the last day that Jesus Christ is Lord. Not one of his texts supports his conclusion.
  • Even a cursory glance at John 14 shows that the through in verse 16 refers to faith. The chapter begins by saying, “Believe in God; believe also in me.” Verse seven talks about knowing the Father. Verse nine and ten explain that we see and know the Father by believing that Jesus is in the Father and the Father in him. Verses 11 and 12 touch on belief yet again. Coming to the Father through Christ means through faith in Christ. This is in keeping with the overall purpose of John’s gospel (John 20:31).
  • Bell cites Jesus’ words in John 3:17 that he “did not come to judge the world but to save it” (160). This Jesus, Bell says, is a “vast, expansive, generous mystery” leading us to conclude hopefully that “Heaven is, after all, full of surprises.” Bell’s lean into universalism here would be significantly muted had he gone on to Jesus’ words in verse 18: “Whoever believes in him [i.e., the Son] is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” Likewise, according to John 3:36, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”
  • The Greek word for “unite” is a long one: anakephalaiōsasthai. It means to sum up, to bring together to a main point, to gather together. It is like an author finishing the last chapter of his book or a conductor bringing the symphony from cacophony to harmony. It’s a glorious promise, already begun in some ways by the word of Christ.
  • The uniting of all things does not entail the salvation of all people. It means that everything in the universe, heaven and earth, the spiritual world and the physical world, will finally submit to the lordship of Christ, some in joyful worship of their beloved Savior and others in just punishment for their wretched treason. In the end, God wins.
  • If you don’t accept God’s story about the world and resist his love, heaven will be hell for you, a hell you create for yourself. We are supposed to see this in Luke 15 where both brothers are invited to the same feast but one can’t enjoy it. Heaven and hell at the same party (176).
  • The result is a simplistic formula: “God wants all people to be saved. God gets what he wants. Therefore, all people will eventually be saved.” This is a case of poor theologizing beholden to mistaken logic. If it is “the will of God” that Christians “abstain from sexual immorality” (1 Thess. 4:3), does that mean God’s greatness is diminished by our impurity?
  • If he’s right, most of church history has been wrong. If he’s wrong, a staggering number of people are hearing “peace, peace” where there is no peace.
  • Bell figures God won’t say “sorry, too late” to those in hell who are humble and broken for their sins. But where does the Bible teach the damned are truly humble or penitent? For that matter, where does the Bible talk about growing and maturing in the afterlife or getting a second chance after death? Why does the Bible make such a big deal about repenting “today” (Heb. 3:13), about being found blameless on the day of Christ (2 Pet. 3:14), about not neglecting such a great salvation (Heb. 2:3) if we have all sorts of time to figure things out in the next life? Why warn about not inheriting the kingdom (1 Cor. 6:9–10), about what a fearful thing it is to fall into the hands of the living God (Heb. 10:31), or about the vengeance of our coming King (2 Thess. 1:5–12) if hell is just what we make of heaven? Bell does nothing to answer these questions, or even ask them in the first place.
  • Some Jesuses should be rejected, Bell says, like the ones that are “anti-science” and “anti-gay” and use bullhorns on the street (8). But wherever we find “grace, peace, love, acceptance, healing, forgiveness” we’ve found the creative life source that we call Jesus (156, 159).
  • At the very heart of this controversy, and one of the reasons the blogosphere exploded over this book, is that we really do have two different Gods. The stakes are that high. If Bell is right, then historic orthodoxy is toxic and terrible. But if the traditional view of heaven and hell are right, Bell is blaspheming. I do not use the word lightly, just like Bell probably chose “toxic” quite deliberately. Both sides cannot be right. As much as some voices in evangelicalism will suggest that we should all get along and learn from each other and listen for the Spirit speaking in our midst, the fact is we have two irreconcilable views of God.
  • Bell’s god may be all love, but it is a love rooted in our modern Western sensibilities more than careful biblical reflection. It is a love that threatens to swallow up God’s glory and holiness. But, you may reply, the Bible says God is love (1 John 4:16). True, but if you want to weigh divine attributes by sentence construction, you have to mention God is spirit (John 4:24), God is light (1 John 1:5), and God is a consuming fire (Heb. 12:29). The verb “is” does not establish a priority of attributes. If anything, one might mention that the only thrice-repeated attribute is “holy, holy, holy.” And yet this is the one thing Bell’s god is not.
  • What’s missing is not only a full-orbed view of sins, but a deeper understanding of sin itself. In Bell’s telling of the story, there is no sense of the vertical dimension of our evil. Yes, Bell admits several times that we can resist or reject God’s love. But there’s never any discussion of the way we’ve offended God, no suggestion that ultimately all our failings are a failure to worship God as we should. God is not simply disappointed with our choices or angry for the way we judge others. He is angry at the way we judge him. He cannot stand to look upon our uncleanness. His nostrils flare at iniquity. He hates our ingratitude, our impurity, our God-complexes, our self-centeredness, our disobedience, our despising of his holy law. Only when we see God’s eye-covering holiness will we grasp the magnitude of our traitorous rebellion, and only then will we marvel at the incomprehensible love that purchased our deliverance on the cross.
  • The pain of hell is our fault. But it’s also God’s doing. Hell is not what we make for ourselves or gladly choose. It’s what a holy God justly gives to those who exchange the truth of God for a lie. The bowls of wrath in Revelation are poured out by God; they are not swum in by sinners. The ten plagues were sent by God, they were not the product of some Egyptian spell gone wrong. God’s wrath burns against the impenitent and unbelieving; they do not walk into the fire by themselves. Bell’s god is wholly passive toward sin. He hates some of it and says no to it in the next life, but he does not actively judge it. There’s no way to make sense of Nadab and Abihu or Perrez-Uzzah or Gehazi or Achan’s or Korah’s rebellion or the flood or the exodus or the Babylonian captivity or the preaching of John the Baptist or the visions of Revelation or the admonitions of Paul or the warnings of Hebrews or Calvary’s cross apart from a God who hates sin, judges sin, and pour out his wrath—sometimes now, always later—on the accursed things and peoples of this world.
  • Love Wins assures people that everyone’s eternity ends up as heaven eventually. The second chances are good not just for this life, but for the next. And what if they aren’t? What if Jesus says on the day of judgment, “Depart from me, I never knew you” (Matt. 7:23)? What if at the end of the age the wicked and unbelieving cry out, “Fall on us and hide us from the face of him who sits on the throne, and from the wrath of the Lamb” (Rev. 6:16)? What if outside the walls of the New Jerusalem “are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood” (Rev. 22:15)? What if there really is only one name “under heaven given among men by which we must be saved” (Acts 4:12)? And what if the wrath of God really remains on those who do not believe in the Son (John 3:18, 36)?
  • Bad theology hurts real people.
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    A thorough critical review of Rob Bell's book "Love Wins" by Kevin Deyoung. MUST READ.
IN Too

Encounters With Jesus: Paying Taxes « Reflections in the WORD - 0 views

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    The children of God live in the Kingdom of God, therefore, no tax in any kingdom of man can stop/hinder the work of a child of God going about their Father's business in the Kingdom of God. God the Father had already provided for our earthly needs, so no earthly tax/demand/situation can stop you or me from doing the work of God here on earth.
IN Too

Whose Ambassador are You? « Reflections in the WORD - 0 views

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    Believers must never allow the affairs of earth to distract us from our purpose here, which is attending to the interests and affairs of God as they pertain to this world.
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