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aproudchristian

Why there is a need to choose christianity - 0 views

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    Why are we here? What is our purpose of being here? https://www.aproudchristian.com/2020/05/why-to-choose-christianity.html
jessahfelton

Happiness - Marilyn Taplin - 0 views

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    Happy are the people who choose God. But if you choose Satan and your god is Satan there is no happiness. To be happy one must depart from evil and return to God. "Happy is the man that feareth always" (Proverbs 28:14). This can be said; happy is the person who always hates evil-one who never commits evil. Happiness is a byproduct of hating evil and departing from evil. "Happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty" (Job 5:17). Here we are reminded that God only corrects us for our own good. Correction from God is God being good to us. Repentance and correction from God is for our own happiness and the happiness of our children and their children.
C L

Choosing the Right Mission Agency | TentMaking Ideas - 0 views

  • Organizational Vision & Values Philosophy of Team Countries of Work View of Contextualization Pre-field Requirements
Giberto Cruz

Bad Credit Unsecured Loans.pdf - 0 views

  • d To C lear - up Cash Shortfall R ight - away?
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    Bad Credit Unsecured Loans are unsecured way to get financial support without wondering anywhere. No collateral is needed that makes it well-known monetary option among people who need money on urgent basis. If you do not desire to go all the way through insightful qualifications, or hang around in individuals wait your turn use online approach to be appropriate for bad credit loans. As soon as loan submission is recognized enough amounts to the borrower's will be delivered within a short span. In addition aspirants also has advantage of choosing from surrounded by which lender he would like to put in and in that way get a hold low rates on loan amount. http://www.badcreditunsecuredloans.ca
Ingrid Funk

gallery_inspirational reflections-online.net by Ingrid Funk - 0 views

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    send a free Christian e-card 4 different galleries (pastels, inspirational, landscapes, flowers) and 3 different categories of Bible verses and quotes to choose from
IN Too

Kneeling Down Will Lift Us Up « Reflections in the WORD - 0 views

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    God will expose the pride in our lives to us… we can humble ourselves and be lifted up by Him. Or, we can choose to cling to our selfish pride and self-destruct our own lives!
IN Too

He's an On-Time God, Yes He Is: A True Story of God's Perfect Timing « Reflec... - 0 views

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    Sometimes God chooses to let us walk through the storm so that we can learn that He will never leave us or let a situation be more than we can handle with His help. And sometimes He just plain steps in and fixes everything better than you could possibly have dreamed. Sometimes it happens in a moment, sometimes after years of patient waiting. We'll never see it if we don't let Him work, if we don't step back in faith and let God be God.
Judith Bell

Understanding Open Adoption - 0 views

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    Today we live in a world full of choices with the freedom to choose everything from your lunch to your hair color. Years ago, there were no choices when it came to adopting a child; the child adoption agency would complete a closed adoption.
funeral adelaide

Excellent Funeral in Adelaide - 1 views

My entire family would like to thank Sensible Funerals for helping us out in preparing the funeral of my dearly departed grandmother. The funeral services that their professional funeral directors ...

Funeral directors Adelaide

started by funeral adelaide on 12 May 12 no follow-up yet
C L

Alternatives to monologue | toolbox | simplechurch.eu - 0 views

  • Five Alternatives to Monologue If there is a key to good communication, it is to remain involved with people’s lives, keep the flow of communication going in both directions between teachers and learners, using many forms of expression. Several alternatives to an exclusive use of monologue can be gleaned from both the New Testament and reproductive church movements.
  • Dialogue. (Acts 17:2; 20:7; 17:11; 24:25) The apostles preferred to “dialogue” with both seekers and believers, both individuals and groups. Dialogue, conversations with a purpose, allow a teacher to answer folk’s questions, allay their fears, inform their ignorance, appeal to their conscience, and help them choose what they will do. Believers are to teach and instruct “one another” (Col. 3:16; Rom 15:14). Dialogue is easier to do in small groups than in big congregations. Since most folks already know how to dialogue with their friends and relatives, doing so is a superior way to share about Jesus and the way of life that He calls everyone to follow. Gifts of the Spirit. (1 Cor 12:7; 14:24-26) A primary task of those who shepherd flocks is to ensure that all the believers have time and opportunity to serve one another. In doing so, their gifts of the Spirit will “manifest” and many will be helped and strengthened. In fact, as all the believers share one with another, even unsaved folks who listen to them will see their own need and turn to Jesus. Gifts of the Spirit manifest more readily in small groups where believers see each other face-to-face and have freedom to speak one to another.
  • Demonstrations of power. (1 Cor 2:1-5; 1 Thes 1:4-6) The reality and truth of the Word of God are learned more from experience than by listening to logical discourses. One of the main tasks of those who shepherd flocks is to ensure that all the believers have time and opportunity to pray for one another, and to show love within their worship. As they do so, the Holy Spirit will work many miracles of healing and deliverance. Drama and role play. Drama and story-telling remain universally appealing to all classes of society, and are a preferred leaning style in many of the more neglected societies. Men and women, young and old, can act out Bible stories that illustrate every major doctrine of Christianity. So doing also allows children to participate actively in worship. Brief role plays, presented with little preparation and without costumes, can prove both entertaining and evocative. A skit, followed by reading a Bible text, can open up discussion and help folks to apply truth to their lives and work. Furthermore, even the newest believers can participate. Questions and answers. Folks have genuine questions and issues for which they seek help and answers. If we cannot answer a question, then let us admit so and promise to find answers.
funeral adelaide

The Burial Mom Deserved - 1 views

Just like anyone who lost a loved one, I felt extreme pain when I suddenly lost my mom in an accident last month. Since my dad is sickly and being the only child, I had to be strong. And, the best ...

started by funeral adelaide on 10 Oct 13 no follow-up yet
Christopher Keel

Pelagianism - Wikipedia, the free encyclopedia - 0 views

    • Christopher Keel
       
      Good point made here by Justin Martyr regarding nan's inate ability to chloose regarding good and evil... 
  • ustin Martyr said, “Let some suppose, from what has been said by us, that we say that whatever occurs happens by a fatal necessity, because it is foretold as known beforehand, this too we explain. We have learned from the prophets, and we hold it to be true, that punishments, chastisements, and good rewards, are rendered according to the merit of each man’s actions. Now, if this is not so, but all things happen by fate, then neither is anything at all in our own power. For if it is predetermined that this man will be good, and this other man will be evil, neither is the first one meritorious nor the latter man to be blamed. And again, unless the human race has the power of avoiding evil and choosing good by free choice, they are not accountable for their actions.”[13]
  • Justin Martyr said that 'every created being is so constituted as to be capable of vice and virtue.
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  • Nothing evil has been created by God.
C L

How do you balance it all? Balancing family, ministry and work | Tentmaking Ideas - 0 views

  • setting goals & priorities. Every so often, I sit down and plan out my goals for the next few months. I try to seek the Lord for what He wants me to do and I write those things down. Once I have chosen the most important goals, I begin to break those goals down into bite size tasks. I schedule each task on my calendar and start with those tasks each day. I try not to open email until I have completed my most important tasks for the day.
  • “Just say NO” and “Just DO it”
  • Adjust your schedule As I mentioned above, spending time with family is very important, however, we also must be careful not to miss out on key visiting times with locals.
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  • Plan in your non-negotiables A young parent asked me the other day how I made time for my family in the midst of my business schedule. I said, “I know I need to get better at this, but I schedule it into my week. Each week my wife and I have a date night! I try to plan in my “play time” with my kids.” I have realized that we spend time doing what is important to us. If we really love our family, we need to choose to spend quality time with them. Now, I am not talking about taking time out of your normal work week, but instead planning in time afterwork or in the evenings to be with the family. I know one guy who when people asked if he was free any time between 5 pm – 7pm, he answered that he was doing discipleship and was unavailable. He was spending that time training his kids in the ways the should go. If you want to learn language, you will need to plan in your language learning times. If you think that they will just happen, I guarantee that something else will pop up and take their place.
  • Back to the basics – laying a solid foundation! Over the past years of doing ministry in creative access countries, I have found that the real key to a balanced life is abiding in Jesus. If we can spend time quality time with Jesus each and every day, we begin to hear his voice and listen to his heart. Without knowing what HE wants us to do each day, we end up chasing our manmade strategies and plans. Start taking time each and ever day (lavished time) to just listen and learn from Jesus.
J. B.

God Is Still Holy and What You Learned in Sunday School Is Still True: A Review of "Lov... - 0 views

  • Bell asks a lot of questions (350 by one count), we should not write off the provocative theology as mere question-raising. Bell did not write an entire book because he was looking for some good resources on heaven and hell.
  • As Bell himself writes, “But this isn’t a book of questions. It’s a book of responses to these questions” (19).
  • Bad theology usually sneaks in under the guise of familiar language.
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  • Judgmentalism is not the same as making judgments. The same Jesus who said “do not judge” in Matthew 7:1 calls his opponents dogs and pigs in Matthew 7:6. Paul pronounces an anathema on those who preach a false gospel (Gal. 1:8). Disagreement among professing Christians is not a plague on the church. In fact, it is sometimes necessary.
  • This is a book for people like Bell, people who grew up in an evangelical environment and don’t want to leave it completely, but want to change it, grow up out of it, and transcend it. The emerging church is not an evangelistic strategy. It is the last rung for evangelicals falling off the ladder into liberalism or unbelief. Over and over, Bell refers to the “staggering number” of people just like him, people who can’t believe the message they used to believe, people who want nothing to do with traditional Christianity, people who don’t want to leave the faith but can’t live in the faith they once embraced.
  • Others—and they are in the worse position—will opt for liberalism, which has always seen itself as a halfway house between conservative orthodoxy and secular disbelief.
  • This is misguided, toxic, and ultimately subverts
    • J. B.
       
      Clearly Bell thinks this must be a very important issue. If Bell is right, then the vast majority of Christians throughout Christian history have been teaching a misguided, toxic, and subverting gospel.... in effect, it looks like we are teaching a different gospel altogether.
  • It’s a cheap view of the world because it’s a cheap view of God. It’s a shriveled imagination
  • This bold claim flies in the face of Richard Bauckham’s historical survey: Until the nineteenth century almost all Christian theologians taught the reality of eternal torment in hell. Here and there, outside the theological mainstream, were some who believed that the wicked would be finally annihilated. . . . Even fewer were the advocates of universal salvation, though these few included some major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of the universal Christian belief as the doctrines of the Trinity and the incarnation. (“Universalism: A Historical Survey,” Themelios 4.2 [September 1978]: 47–54)
  • Universalism has been around a long time. But so has every other heresy. Arius rejected the full deity of Christ and many people followed him. This hardly makes Arianism part of the wide, diverse stream of Christian orthodoxy. Every point of Christian doctrine has been contested, but some have been deemed heterodox. Universalism, traditionally, was considered one of those points. True, many recent liberal theologians have argued for versions of universalism—and this is where Bell stands, not in the center of the historic Christian tradition.
  • Universalism (though in a different form than Bell’s and for different reasons) has been present in the church since Origen, but it was never in the center of the tradition.
  • some of these are promises to God’s people, some are general promises about the nations coming to God, and others are about the universal acknowledgement (not to be equated with saving faith) on the last day that Jesus Christ is Lord. Not one of his texts supports his conclusion.
  • Even a cursory glance at John 14 shows that the through in verse 16 refers to faith. The chapter begins by saying, “Believe in God; believe also in me.” Verse seven talks about knowing the Father. Verse nine and ten explain that we see and know the Father by believing that Jesus is in the Father and the Father in him. Verses 11 and 12 touch on belief yet again. Coming to the Father through Christ means through faith in Christ. This is in keeping with the overall purpose of John’s gospel (John 20:31).
  • Bell cites Jesus’ words in John 3:17 that he “did not come to judge the world but to save it” (160). This Jesus, Bell says, is a “vast, expansive, generous mystery” leading us to conclude hopefully that “Heaven is, after all, full of surprises.” Bell’s lean into universalism here would be significantly muted had he gone on to Jesus’ words in verse 18: “Whoever believes in him [i.e., the Son] is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” Likewise, according to John 3:36, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”
  • The Greek word for “unite” is a long one: anakephalaiōsasthai. It means to sum up, to bring together to a main point, to gather together. It is like an author finishing the last chapter of his book or a conductor bringing the symphony from cacophony to harmony. It’s a glorious promise, already begun in some ways by the word of Christ.
  • The uniting of all things does not entail the salvation of all people. It means that everything in the universe, heaven and earth, the spiritual world and the physical world, will finally submit to the lordship of Christ, some in joyful worship of their beloved Savior and others in just punishment for their wretched treason. In the end, God wins.
  • If you don’t accept God’s story about the world and resist his love, heaven will be hell for you, a hell you create for yourself. We are supposed to see this in Luke 15 where both brothers are invited to the same feast but one can’t enjoy it. Heaven and hell at the same party (176).
  • The result is a simplistic formula: “God wants all people to be saved. God gets what he wants. Therefore, all people will eventually be saved.” This is a case of poor theologizing beholden to mistaken logic. If it is “the will of God” that Christians “abstain from sexual immorality” (1 Thess. 4:3), does that mean God’s greatness is diminished by our impurity?
  • If he’s right, most of church history has been wrong. If he’s wrong, a staggering number of people are hearing “peace, peace” where there is no peace.
  • Bell figures God won’t say “sorry, too late” to those in hell who are humble and broken for their sins. But where does the Bible teach the damned are truly humble or penitent? For that matter, where does the Bible talk about growing and maturing in the afterlife or getting a second chance after death? Why does the Bible make such a big deal about repenting “today” (Heb. 3:13), about being found blameless on the day of Christ (2 Pet. 3:14), about not neglecting such a great salvation (Heb. 2:3) if we have all sorts of time to figure things out in the next life? Why warn about not inheriting the kingdom (1 Cor. 6:9–10), about what a fearful thing it is to fall into the hands of the living God (Heb. 10:31), or about the vengeance of our coming King (2 Thess. 1:5–12) if hell is just what we make of heaven? Bell does nothing to answer these questions, or even ask them in the first place.
  • Some Jesuses should be rejected, Bell says, like the ones that are “anti-science” and “anti-gay” and use bullhorns on the street (8). But wherever we find “grace, peace, love, acceptance, healing, forgiveness” we’ve found the creative life source that we call Jesus (156, 159).
  • At the very heart of this controversy, and one of the reasons the blogosphere exploded over this book, is that we really do have two different Gods. The stakes are that high. If Bell is right, then historic orthodoxy is toxic and terrible. But if the traditional view of heaven and hell are right, Bell is blaspheming. I do not use the word lightly, just like Bell probably chose “toxic” quite deliberately. Both sides cannot be right. As much as some voices in evangelicalism will suggest that we should all get along and learn from each other and listen for the Spirit speaking in our midst, the fact is we have two irreconcilable views of God.
  • Bell’s god may be all love, but it is a love rooted in our modern Western sensibilities more than careful biblical reflection. It is a love that threatens to swallow up God’s glory and holiness. But, you may reply, the Bible says God is love (1 John 4:16). True, but if you want to weigh divine attributes by sentence construction, you have to mention God is spirit (John 4:24), God is light (1 John 1:5), and God is a consuming fire (Heb. 12:29). The verb “is” does not establish a priority of attributes. If anything, one might mention that the only thrice-repeated attribute is “holy, holy, holy.” And yet this is the one thing Bell’s god is not.
  • What’s missing is not only a full-orbed view of sins, but a deeper understanding of sin itself. In Bell’s telling of the story, there is no sense of the vertical dimension of our evil. Yes, Bell admits several times that we can resist or reject God’s love. But there’s never any discussion of the way we’ve offended God, no suggestion that ultimately all our failings are a failure to worship God as we should. God is not simply disappointed with our choices or angry for the way we judge others. He is angry at the way we judge him. He cannot stand to look upon our uncleanness. His nostrils flare at iniquity. He hates our ingratitude, our impurity, our God-complexes, our self-centeredness, our disobedience, our despising of his holy law. Only when we see God’s eye-covering holiness will we grasp the magnitude of our traitorous rebellion, and only then will we marvel at the incomprehensible love that purchased our deliverance on the cross.
  • The pain of hell is our fault. But it’s also God’s doing. Hell is not what we make for ourselves or gladly choose. It’s what a holy God justly gives to those who exchange the truth of God for a lie. The bowls of wrath in Revelation are poured out by God; they are not swum in by sinners. The ten plagues were sent by God, they were not the product of some Egyptian spell gone wrong. God’s wrath burns against the impenitent and unbelieving; they do not walk into the fire by themselves. Bell’s god is wholly passive toward sin. He hates some of it and says no to it in the next life, but he does not actively judge it. There’s no way to make sense of Nadab and Abihu or Perrez-Uzzah or Gehazi or Achan’s or Korah’s rebellion or the flood or the exodus or the Babylonian captivity or the preaching of John the Baptist or the visions of Revelation or the admonitions of Paul or the warnings of Hebrews or Calvary’s cross apart from a God who hates sin, judges sin, and pour out his wrath—sometimes now, always later—on the accursed things and peoples of this world.
  • Love Wins assures people that everyone’s eternity ends up as heaven eventually. The second chances are good not just for this life, but for the next. And what if they aren’t? What if Jesus says on the day of judgment, “Depart from me, I never knew you” (Matt. 7:23)? What if at the end of the age the wicked and unbelieving cry out, “Fall on us and hide us from the face of him who sits on the throne, and from the wrath of the Lamb” (Rev. 6:16)? What if outside the walls of the New Jerusalem “are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood” (Rev. 22:15)? What if there really is only one name “under heaven given among men by which we must be saved” (Acts 4:12)? And what if the wrath of God really remains on those who do not believe in the Son (John 3:18, 36)?
  • Bad theology hurts real people.
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    A thorough critical review of Rob Bell's book "Love Wins" by Kevin Deyoung. MUST READ.
IN Too

WANTED!!!: Wisdom « Reflections in the WORD - 0 views

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    When we accept Jesus as Savior and the Holy Spirit indwells us, we will have access to the wisdom of God through His Word, the Bible, and the promptings of The Holy Spirit.
IN Too

Suffering: The Forgotten Gift « Reflections in the WORD - 0 views

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    …the Believer who is completing his course of suffering for Christ's sake is completing the process of ceasing from sin. In other words, suffering for Christ's sake transforms the Believer from sin-FULL to sin-LESS; suffering for Christ's sake perfects Believers.
Judith Bell

Adoption Agency San Antonio - 0 views

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    With all the countless adoption agencies available to you, finding the right one to help expand your family can seem like an overwhelming process. But research is very important for avoiding headaches and issues when it comes to selecting an agency. Here are three tips to remember when deciding on an adoption agency.
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