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The issue of suffering is not something the Christian should avoid. It is glaring evidence that man has rejected God; all is not well on board the flight. It works for our cause, not against it. All these things, pain, disease, droughts, tornadoes, earthquakes, etc. should cause the thinking person to investigate the claims of the note of God's Word, and see its explanation.

However, the ultimate convincing agent is, of course, the unbending Law of God. It is the knowledge of the Law and the fearful consequences of transgressing its precepts that should cause fear to kick in, and hopefully common sense should then cause the sinner to seek after the Savior, who lovingly died and rose again, so that they might be saved.

"I was playing in front of the office," says Sergio Mondlhane, now in church leadership in Pemba. "She approached us, kneeled down, and asked our names. I remember that she smelled good. She gave us candy, and she said she would come to see us again." But the children were skeptical, because they had heard that before. Heidi did return, however. Jacinto Maria Rageje said, "She was the one who led us to Jesus. The biggest thing was, she cared for every single one. We couldn't believe it. We didn't need people to bring stuff. We needed someone to pay attention to us." Baker brought food when she could. She organized repairs for facilities. She befriended the staff and eventually moved into a renovated house on the base.

While his wife was sick, Rolland visited the Toronto Airport Vineyard Christian Fellowship (now known as Catch the Fire), where the controversial Toronto Blessing revival of the mid-1990s had broken out. It was marked by ecstatic manifestations of the Holy Spirit, most notably "holy laughter." Hearing his report, Heidi became convinced that she desperately needed to visit Toronto. Against medical advice, she signed herself out of the hospital and took the long flight to North America. While visiting her parents in Laguna Beach, she was rehospitalized. Again, she checked herself out. At the first meeting in Toronto, her lungs opened up. She spent much of the following days draped on the floor, praying and being prayed for. Never before, she says, had she experienced the love of Jesus in such a tangible way.

One night, she had a vision of Jesus in which she literally ate his flesh and drank his blood. He spoke to her about the children who so burdened her. "There will always be enough," he said. Heidi took it that they were not to pull back or limit their program. They were to care for every child they encountered and to count on Jesus to provide. As he had cared for her, he would for them.

Discerning the will of Christ for world evangelization

Unreached and unengaged peoples

thousands of people groups around the world for whom such access has not yet been made available through Christian witness

Five Alternatives to Monologue If there is a key to good communication, it is to remain involved with people’s lives, keep the flow of communication going in both directions between teachers and learners, using many forms of expression. Several alternatives to an exclusive use of monologue can be gleaned from both the New Testament and reproductive church movements.

Dialogue. (Acts 17:2; 20:7; 17:11; 24:25) The apostles preferred to “dialogue” with both seekers and believers, both individuals and groups. Dialogue, conversations with a purpose, allow a teacher to answer folk’s questions, allay their fears, inform their ignorance, appeal to their conscience, and help them choose what they will do. Believers are to teach and instruct “one another” (Col. 3:16; Rom 15:14). Dialogue is easier to do in small groups than in big congregations. Since most folks already know how to dialogue with their friends and relatives, doing so is a superior way to share about Jesus and the way of life that He calls everyone to follow. Gifts of the Spirit. (1 Cor 12:7; 14:24-26) A primary task of those who shepherd flocks is to ensure that all the believers have time and opportunity to serve one another. In doing so, their gifts of the Spirit will “manifest” and many will be helped and strengthened. In fact, as all the believers share one with another, even unsaved folks who listen to them will see their own need and turn to Jesus. Gifts of the Spirit manifest more readily in small groups where believers see each other face-to-face and have freedom to speak one to another.

Demonstrations of power. (1 Cor 2:1-5; 1 Thes 1:4-6) The reality and truth of the Word of God are learned more from experience than by listening to logical discourses. One of the main tasks of those who shepherd flocks is to ensure that all the believers have time and opportunity to pray for one another, and to show love within their worship. As they do so, the Holy Spirit will work many miracles of healing and deliverance. Drama and role play. Drama and story-telling remain universally appealing to all classes of society, and are a preferred leaning style in many of the more neglected societies. Men and women, young and old, can act out Bible stories that illustrate every major doctrine of Christianity. So doing also allows children to participate actively in worship. Brief role plays, presented with little preparation and without costumes, can prove both entertaining and evocative. A skit, followed by reading a Bible text, can open up discussion and help folks to apply truth to their lives and work. Furthermore, even the newest believers can participate. Questions and answers. Folks have genuine questions and issues for which they seek help and answers. If we cannot answer a question, then let us admit so and promise to find answers.

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