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chakiry95

Should Your SO Influence What You Do After Graduation? | buzitnow - 0 views

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    As much as graduation should be one of the happiest times of your life, moving on to the next chapter often means that some people will be physically left behind. When the job offers come rolling in, you'll find yourself weighing the pros and cons of moving. One of the cons will always be leaving that special someone behind. How much of your move should be influenced by your SO? The short answer is that there is no right answer. Here are five things to consider if your SO is heavily influencing where you'll land after graduation.
Judith Bell

Establishing a Good Relationship with a Birth Mother - 0 views

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    Once you've completed your birth mother search, meeting a likely birth mother is nerve wracking and scary. This first encounter can establish an impression and understanding between both parties. The way you two get along will heavily influence whether or not a birth mother wishes to follow through with the adoption process.
chakiry95

http://www.buzitnow.com/music-matters-preschoolers/ - 0 views

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    It has been said that "Music has the power to soothe the savage beast." I don't know much about savage beasts, but I do know that music has an amazing influence on preschoolers. Not only is music soothing to their emotions, but it also seems to enhance young children's developing cognitive abilities. Some researchers even believe that music increases the formation of new neural pathways within preschoolers' brains!
C L

Several ways to reach the unreached of the world - 0 views

  • increasing number of national sending agencies and associations. This is especially true among newer Churches who send workers from the first or second generation of believers. Central and East Asia as well as Eastern Europe are encouraging examples of this in the past decade. Growing numbers of countries are forming sending structures to facilitate sending workers from their nations to the world. Most countries with sizeable evangelical populations have mission associations that connect and resource mission structures within the country.
  • The North is learning to work as equals with or even serve under the leadership of those from the Global South.
  • Affinity partnering networks have formed across agencies for shared vision and focus. This focus might apply to a people, a region or a religious bloc. Such networks provide partnership, shared resources, research initiatives and, in some cases, umbrella groups serving pioneer workers from all agencies reaching the target peoples.
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  • Experts in business, industry, education or other fields serve
  • some serve through agencies, others go on their own or with loose connections to networks
  • when open doors and natural peer networks already exist for lawyers, engineers, architects and entrepreneurs
  • Believers living in diaspora are increasingly a strong mission force.
  • There are strengths and weaknesses involved in each method, and finding new ways forward is never tidy. Pray that devoted followers of Christ might, with passion, urgency, wisdom and discernment, seize available opportunities to more effectively reach the world’s least reached.
  • In the past 20 years, more Muslims than ever before have come to Christ, more workers serve in Muslim heartlands, more agencies focus on these regions and more sustained intercession is given for these peoples precious to God.
  • Political crises in Buddhist strongholds such as Tibet, Thailand and Cambodia similarly caused increased interest in the Buddhist world, long a tough mission challenge with little progress. Mongolia, Cambodia and Vietnam, all strongly influenced by Buddhism, now see unprecedented Christian growth. A trickle of first fruits is also occurring among Tibetan peoples. May the rest of the Buddhist world soon experience the same.
  • The upheaval in the Hindu world has likewise drawn greater attention to this large swathe of the human population. Civil war and continued turmoil in Nepal, unrest, religious violence and persecution in certain parts of India and the continued plight of the Dalits/Untouchables have all attracted prayer, mobilization and ministry on a great scale. This, in turn, has yielded incredible growth in the Church in Nepal and India. Pray, however, for an awakening of focus and a harvest force to work among higher caste and middle class Hindus.
Adam Skinner

The Woman's Headcovering - 0 views

  • the headcovering practiced in the churches is emblematic of womanly submission; and he also indicates that this is a symbol which even the angels (who are not subject to changing fashions) take a real interest in. So the practice cannot be dismissed as being merely cultural
  • when we consider that the bare-headed fashion of our times came into vogue at the same time that the "women's liberation" movement began, along with the wearing of pants and the cutting of hair, we ought to pause before we say that these things are really so devoid of symbolism in the culture at large
  • Paul provides a rationale which is based on an appeal to creation, not to the custom of Corinthian harlots. We must be careful not to let our zeal for knowledge of the culture obscure what is actually said. To subordinate Paul's stated reason to our speculatively conceived reason is to slander the apostle and turn exegesis into eisogesis.
    • Adam Skinner
       
      This is Sproul speaking here.
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  • I do not think it is safe to assume that, despite his arguments, Paul's real intention is merely to affirm and interpret the fashions of his day (especially in Corinth) or that he would affirm in like manner the fashions of modern women if he were writing the letter today. Rather, it seems that Paul wants Christian women to observe a churchly tradition, irrespective of what happens to be in vogue outside the church. (20) Are we really honoring Scripture if we say that, despite its conspicuous absence in the passage, the counsel of cultural conformity is the real and unspoken motive for the ordinance?
  • It often becomes difficult for me to hear and understand what the Bible is saying because I bring to it a host of extra-biblical assumptions. This is probably the biggest problem of "cultural conditioning" we face. No one of us ever totally escapes being a child of our age ... I am convinced that the problem of the influence of the twentieth-century secular mindset is a far more formidable obstacle to accurate biblical interpretation than is the problem of the conditioning of ancient culture.
    • Adam Skinner
       
      Zing!
  • Fashions of women's dress have changed and will continue to change, but Paul in this passage has explained very carefully that the headcovering symbolizes something which does not change.
  • How are we to apply this rule to ourselves as Christians in the twenty-first century? The whole passage has been treated with some uneasiness in recent times. Since about 1960, not only have hats and scarves gone out of fashion for women in Western nations, but it has become "politically incorrect" to even suggest that women ought to submit to male authority. The very idea that women should be required to wear headcoverings as a sign of their subordination is almost intolerable in the modern context.
  • After a few paragraphs Sproul goes on to say, "What if, after careful consideration of a biblical mandate, we remain uncertain as to its character as principle or custom? If we must decide to treat it one way or the other but have no conclusive means to make the decision, what can we do? Here the biblical principle of humility can be helpful. The issue is simple. Would it be better to treat a possible custom as a principle and be guilty of being overscrupulous in our design to obey God? Or would it be better to treat a possible principle as a custom and be guilty of being unscrupulous in demoting a transcendent requirement of God to the level of a mere human convention? I hope the answer is obvious."
  • We should not be asking how much we are allowed to ignore the literal instructions of this passage or any other passage of Scripture so long as we claim to be observing the "spirit." We should be asking how we may best obey it both in spirit and in the letter.
  • Symbols have a powerful effect on our lives, and it is not safe to treat them with contempt, especially when the symbol in question has been appointed in Scripture itself.
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    I happened to be listening to 1 Cor this morning and it stuck me again that the argument for women wearing a head covering doesn't come from the culture, but is a physical manifestation of a spiritual submission.  Paul spoke strongly on the matter.  I did a little more looking, and the argument presented here is well laid out, with man salient points (especially Sproul's comments).
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