The questions readily rise to mind and on the surface seem reasonable: yet a candid look at them shows that they carry certain implications. They imply that suffering in human life is inconsistent either with the power or with the love of God: that as a God of love either He has not the power to prevent the suffering, or if He has the power then He has not the will, and is not a God of love. It is assumed that the prevention of suffering as it now affects the apparently innocent is something we should expect from a God of love who is also Almighty. Are these assumptions justified?
Ebey Soman on 25 Jan 09The Early Industrial revolution began primarily in the Great Britain during the 1760s until 1851 and was marked by drastic major changes in agricultural, manufacturing, and transportation sectors, which had a profound effect on the social, economic and cultural conditions in Britain (initially) and the rest of Continental Europe and eventually the US and the world.
