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swatson217

Chicken/egg reflections on intercultural maturity, criticality, & open-connectednessRef... - 1 views

  • Then again, it might just be because I now know them enough to understand their humor
    • Tania Sheko
       
      Me too, born in Australia but from Russian and German background - both parents born outside Australia. I've always felt that I am both and neither.
  • I still feel kind of hybrid)
  • our ability to share humor might be a function of how well we know each other
    • Tania Sheko
       
      Yes, there is the connection between friends who respond to the same humour and share interests, but there is also the shared history that allows common responses. 
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  • Then this got me thinking about the difficulty of sharing humor not only across cultures, but online
    • Tania Sheko
       
      Because, of course, open online environments do not discriminate on the basis of race or anything else.  Humour is such a tricky thing. You can live in the same house for decades and still not get somebody's sense of humour. It's almost a language in itself.
  • And some “i have nooo idea what you’re talking about” things
  • It’s interesting to study the effect of this on how well creative brainstorming works…
    • Tania Sheko
       
      What do you mean by that, Maha, your point about creative brainstorming?
  • how I never got the refs to Greek mythology
    • Tania Sheko
       
      Me too, and at Uni I studied literature, and was too busy to catch up on all the reading I needed to get the references. So when my first son proved to be a big reader, I made sure he read a lot of the mythologies - Greek, Roman, Norse, etc. I'm sure that kind of roundedness helps with self confidence. There's so much referencing - how much of our culture is referenced from history!
  • In my PhD research, I ask a chicken-and-egg question about intercultural maturity and critical thinking.
  • empathy
  • is likely to be open-minded, curious, willing to question one’s own views, interested in understanding different world views – all of which mean this person is likely to behave positively in an intercultural learning experience
  • A good critical thinker
  • intercultural
  • exposure to diversity
  • But how to develop these characteristics?
  • If you’re closed minded and not curious, you’re unlikely to seek intercultural exchange
    • Tania Sheko
       
      Can you change students from being closed minded to open minded? I hope so, because otherwise education is a waste of time. But sometimes I meet teachers who are so closed minded (in terms of trying new ways of teaching) that I give up hope.
    • swatson217
       
      Can you change teachers fro being close minded to open?
  • So which comes first?
  • But if you have never been with people different from yourself, how do you learn to behave in these situations in such a way that helps you learn from it?
  • and so you keep finding yourself in situations and you take advantages of opportunities to connect openly, and then you reap the benefits of that, which fuels you further?
    • Tania Sheko
       
      This is such an important question, and one I've been thinking about over the years. Do I give up with certain people and just focus on convincing those who are open? My job as a teacher librarian depends on convincing teachers that it's worth collaborating with me. Otherwise I can't work with students apart from traditional resourcing.
    • swatson217
       
      yes yes yes
  • how do you get someone into intercultural experiences
  • Is it that you start out as someone who loves openness and connection
  • Same questions could be asked of open/connected learners
  • how do you develop critical thinking needed to develop intercultural maturity without being in an intercultural experience;
  • But how would you “get in” if you don’t already have that attitude?
  • That question plagues me with reference to whether we can actually draw people into open/connected learning
  • Like Laura Gibbs, i’d take curiosity over security any day.
  • A lot of people are monuments/avatars/objects before we decide to engage
  • Someone said her students were shocked when a book author (Howard Rheingold) replied to their tweets. As in, they had not before really thought of him as a real person. Funny.
    • Tania Sheko
       
      Yes, my students are confused and very surprised that a 'real author' would even consider connecting to them online. Once an author was involved in my students' blog comments, and one student said he would rather not know him as a real person because he wouldn't be able to live up to his 'imagined' persona (my words).
  • is it possible for someone to get interested in open and connected learning, to become a connected educator, without first experiencing the beauty, the potential of that, if they are not originally of open/connecting attitude? Or not digitally literate, even.
    • Tania Sheko
       
      I still wonder if what I experience as an enjoyable connective experience is unique to me and those who have chosen to participate. Maybe some teachers wouldn't find this kind of thing interesting or enjoyable.
  • How do you draw them in to try? If you give a workshop on it, hands-on, will they come? Will it sound like gibberish and feel overwhelming?
    • Tania Sheko
       
      And how do you sustain that even if the workshop is successful?
    • swatson217
       
      I struggle with this with my teachers.
  • about how joining an academic conversation midway feels? It’s the same for joining an open online community or finding oneself in a new culture
  • It takes time to figure out where to start, whom to talk to, how to talk, how to engage in culturally acceptable ways, etc.
    • swatson217
       
      Maha, this is a great question!
Terry Elliott

touches of sense...: Zootopia? - 0 views

  • I would like to imagine that in the future our children will look at the enclosures in which past generations were kept as absurd anachrosnism.
    • Terry Elliott
       
      The first time I used blogs in the secondary high school I first taught at it felt like a not only opening up the cages, but also knocking holes in the walls so that no one could ever use them as cages again.  At least for the students who I was working with, I think this was true.  Once they tasted that freedom there was no going back.  The ultimate check valve.
  • Whatever happened to grand narrative?
    • Terry Elliott
       
      Well...maybe it's all grand narrative all the way down.  For example,  I had a grand day outside.  Frost was expected last night so we had to dig our peanuts and check out the sweet potatoes to see if they were ready to dig (tradition here is to dig them after a frost).  I think we are going to get about a five to one return on the peanuts (yield per pound planted) and God knows on the sweet taters.  That is a grand narrative isn't it.  One of the grandest narratives.  Agriculture.  And it is not one that without its...sad side.  I was introduced to a grander narrative only a short while after we had battened down the garden to save the tomatoes and peppers and flowers from frost.  My wife discovered a corn snake trapped in some bird netting.  Corn snakes are the glory of the constrictors round these parts.  Bright orange with diamonds patterns and black and white bellies.  Astonishing.  If you catch sight of of one in the wild you cannot believe that such a creature could hide from anything.  Too bright.  Too shiny.  Yet...I have seen them slither away and disappear like the Cheshire Cat.   We cut the netting away from him/her.  Took her away from where the chickens might do her in (chickens are notorious snake enemies) and released her.  She immediately serpentined about in a threatening "s" to let us know that she was not to be anthropomorphized. Three feet of grand narrative, millions of years old, with a legacy that lives on in one of the parts of our triune brain.  I was unconsciously sweating the whole time I was cutting her away from the netting with scissors. I could not help it.  That narrative is a potent legacy, not to be thrown off by my rational self that told me over and over that there was no danger.  That is a grand narrative.   So here I relate the narrative with words (pix to follow in a blog post).  Whatever happened to the grand narrative?  Is anyone an island entire unto herself?  Should we not consider the unveilin
  • fellow 'students' appeared to have their lives mapped out.
    • Terry Elliott
       
      Maps into the future--nothing inherently wrong with that.  The danger is in thinking that any cartographer could draw one for us.  We are not alone in this struggle, but we are still Daniel Boone when it comes to blazing our own trail.  Any other map is the wrong one pulled from the cosmic junk drawer, the Procrustean one that will make us fit.  Now that is a myth that comes true every day. 
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  • He had become too dependent on his comfort.
    • Terry Elliott
       
      I was looking for a reference to the paradoxical phrase "risks may be our safeties in disguise" when I found a post I had written in Blogger in 2001 (http://tellio.blogspot.com/2001/06/my-eyes-are-shot.html).  The takeaway quote is this: "I think John Berryman once said in a sonnet that risks may be our safeties in disguise. I put my hope in that paradox. I put my heart in the safety of change."  So, Enso, the grand narrative is this: [Animated gif of the undrawing of the enso]
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