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Tania Sheko

A human OER | doublemirror - 6 views

  • the web does ‘make sense of what we are doing and where we individually fit in’.
    • Terry Elliott
       
      HIve mind? Collective unconscious? Zeitgeist?  Not sure there is anything alive that can see more than what we hope is a fractal piece of the "Web".
    • Kevin Hodgson
       
      But it is how we pull those fractals together that pushes us to consider/reconsider emerging literacies
    • Terry Elliott
       
      I think what I mean is that no one sees it all. Just like no one can manage chaos. It doesn't mean that we can't grasp for a piece of the meaning, and maybe it is fractal, by getting a piece we might have access to a quick glimpse of it all. So many unknown unknowns and so many folk claiming to have figured it all out. Unless of course you give the classic Socratic cop-out of "I know that I know nothing." Yeah, that sucks.
  • see pattern
    • Terry Elliott
       
      humans as pattern makers even where there is none or even where they might be
    • Kevin Hodgson
       
      Trusting our "gut instinct" about the viability of an online space ... will I belong here or not?
  • They are a marker of belonging as much as a marker of exclusion.
    • Terry Elliott
       
      Boundaries are rigid, permeable, and semi-permeable in nature.  Are they such in our social constructs?  Is this just another pattern seen in a metaphor that extends just far enough to trip us up?  Well...I hope not. I kinda like it.
  • ...25 more annotations...
  • All of this has felt quite unsatisfactory to me as I reflect on how to engage those people who have not made the transition to working in the open web
    • Terry Elliott
       
      There are lots of assumptions packed into the acronym soup, one being that they aren't just another example of the 'rich' getting richer.
  • Who am I in this meditated world that is the open web?
    • Terry Elliott
       
      An essential question for anyone working on the web.
    • Kevin Hodgson
       
      Agreed
  • I want to be part of the larger whole, not just the subset.
    • Terry Elliott
       
      There is a web, whole and entire that subsumes every living being on the planet. In every important way we already are part of the larger whole.  I am drawn once again to James Scott's idea of legibility.  Great summary of idea in one picture on this website: http://www.ribbonfarm.com/2010/07/26/a-big-little-idea-called-legibility/
  • a significant part of earth does not have a presence on the web
    • Terry Elliott
       
      About 60% do not have access according to this source: "Key ICT indicators for developed and developing countries and the world (totals and penetration rates)", International Telecommunications Unions (ITU), Geneva, 27 February 2013
  • am full of wonder about the kindness and gentle nature of the people in my network
    • Kevin Hodgson
       
      Love the poetic ideal here, and I think it is this element that brings us back into a space to connect with others.
    • swatson217
       
      I have been struck by the same thoughts
  • My ‘hashtag home’
    • Kevin Hodgson
       
      This phrase is so interesting to me in a lot of ways ... a hashtag both stands by itself and is connected to other posts/ideas with same hashtag. Is it just Twitter-centric? It hints at the larger architecture of our experiences in online spaces, of lifelines that we throw out to others in hopes that our words/ideas won't stand alone in silence.
    • Tania Sheko
       
      It's interesting that hashtags - similar to the traditional keywords used for online search (markers) - have become communal 'spaces' or 'homes'. When we create a hashtag, are we trying to build 'homes' to invite people in? And if we use a hashtag only understood by few, our invitation is selective.
  • The tension between freedom of speech and member equality plays out in a more or less explicit way always.
    • Kevin Hodgson
       
      And here we have one of the central points of being in online spaces. Is it a "true space" where things can go awry? (as in real life beyond the screen). Or do we want those with opposing views filtered out from the start?
  • people who I respect do tell me consistently that the language used can feel unwelcoming at the start.
    • Kevin Hodgson
       
      Really? Interesting .... I have not heard that from anyone but I can see how someone might feel like it was an exclusive party of makers and less an inclusive party of "everyone." I guess ... truthfully, I never felt that with DS106.
    • Tania Sheko
       
      All foreign language feels excluding.
  • Norms self-organise as people do, they are implicit. There is no explicit contracting upfront and no consequence for non-compliance that I have found in any of the MOOCs I have joined.
  • What prompted this post was a small realisation that has helped me keep the baby and let the bathwater out. May be we are overlaying the wrong construct on our online lives. May be this is not ‘a classroom’ and I am not ‘a teacher’ or ‘a learner’. May be I am just a human being using a technology to interact with other human beings  for a variety of purposes – one of which can be learning to make art, to knit or to be a good digital citizen.
    • Kevin Hodgson
       
      I love this realization, and agree with it. Her thoughts help connect beyond the learning itself (no matter the platform) and into the act of being a human whose part of the fabric of the world (not to get too corny about it)
    • Terry Elliott
       
      Yes, doing much the same with my seed sharing project.
  • As a participant I can choose to be part of disturbing and ambiguous spaces.
  • For me this is about sharing ideas, it is about knowing a person not what she/he can do for me, it is about having fun together exploring stuff and not being afraid to disagree with each other and ourselves regularly.
    • Kevin Hodgson
       
      Me, too.
  • live life as inquiry
  • Innovation may occur where people are creatively engaged, but it cannot be dictated and it cannot be planned, it must be found from the emergent actions of people who are struggling with a task. “
  • As we struggle with the task we follow a set of norms and learn something off-book – how to live and learn on the open web.
  • This is in the background not the foreground and I think this matters when I compare it with other experiences
  • power dynamics exist in the shadow of groups perhaps too often. These get played out covertly, unspoken and our options when we do not like it are limited. Stay and comply or leave.
  • This sorting process, by definition, includes some people and excludes others.
  • In online learning communities, it seems to me, we are using hashtags as our ‘brand’.
  • It creates a mantra, the chanting of which identifies you as a member. People who are ‘in’ are quite willing to surrender to this higher authority. People who are not ‘in’ are ‘out’ and are subject to various sanctions from the group, including hostility.
  • A reviewer to one of my papers said  ‘that the practice that many share in virtual courses is just studying online and that in less structured communities people just end up talking about their experience of studying.’
  • the task is coming together online and this leads to a bias towards consent not dissent. This is problematic for diversity.
  • You need only scan how people wear their cMOOC attendance as an online resume or badge of honour
  • The hashtags are created to stand for something and as with any collection of individuals who identify with something, the quality of the interaction can ‘go south’ as people find their feet and implicit norms a majority share evolve. This is what happens when a group is left to self-organise.
  • People interact in dysfunctional ways if left to their own devices more often than not. Online it seems a ‘escape clause’ for making any behaviour acceptable  is “it is not real, it is the internet”  and “you can always move on if you don’t like it”.
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