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As President Barack Obama spoke a few words in Portuguese at Rio de Janeiro's Municipal Theatre drawing upon similarities between Brazilian and U.S. Histories and making reference to Brazilian culture, analysts believe that Brazil's relationship with the United States over trade and foreign policy has warmed as a sustained applause echoed throughout the theatre. "Our journeys began in similar ways," Obama said during his speech. "We became colonies claimed for distant crowns, but soon declared our independence. We welcomed waves of immigrants to our shores, and eventually cleansed the stain of slavery from our land," Obama said. Eduardo Eugenio Gouvea Viera, who represents FIRJAN Brazil's leading industry federation said "It was an historic speech. The message he gave was that the most worthy value to Brazilians and Americans is freedom," Viera told Brazil's official Agencia Brasil reports CNN. Abdias Nascimento, a representative of Brazil's Movimento Negro, said Obama's speech was "profound. Obama succeeded in striking the most sensitive chords in the souls of Brazil and Americans." In stark contrast, former Environment Minister Marina Silva, criticized Obama for abstaining from mentioning the environment and emissions trade negotiations, issues that have divided Brazil and the U.S. Early Sunday, President Obama's entourage made its way to Rio de Janeiro's infamous favela (a Portuguese word for "shanty") Cidade de Deus, whose social issues of drug wars and racial disparity were memorialized in the film "City of God" oringally "Cidade de Deus," directed by Fernando Mirreille and Katia Lund that was nominated for an Academy Award. The Obamas' visit to the favela was a symbolic if not an historic gesture that was well received by the Brazilian public in a nation known for its strong African heritage but a less than favorable record on racial and class discrimination. Favela residents cheered the arrival of the first family and Cidade de Deus schoolchildren watche

"The concept of "new social movements," characterized by a focus on identity, cannot readily be transferred to a Latin American context. Latin America never experienced the postmaterialist turn that led some to call certain European social movements "new." In addition, as the case of black organizing in Brazil demonstrates, identity-based Latin American social movements are much older than the literature suggests. What was indeed a Latin American novelty of the 1980s was the massive emergence of nongovernmental organizations (NGOs). In the case of Brazil, these organizations emerged in response to new financial opportunities provided by international donors and the coercive and paternalistic actions of states, a reality that the concept of new social movements is unable to capture. Both the long history of identity-based organizing and the emergence of NGOs can be explained by focusing on political opportunities and changing protest repertoires."