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Beginning theory: an introduction to ... - Google Books - 0 views

books.google.com/books psychoanalytic
shared by Aaron Pope on 17 Feb 10 - Cached
  • Aaron Pope on 17 Feb 10
     
    A good introduction to freudian psychoanalysis that defines key terms and concepts, and then moves to show how they apply to literary criticism.
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WHEN THE TEXT IS THE PROBLEM: A POSTCOLONIAL APPROACH TO BIBLICAL PEDAGOGY - 0 views

findarticles.com/...ai_n18736796 Postcolonial
shared by suesaldin on 16 Feb 10 - Cached
  • Postcolonial biblical critics use a multilayered biblical hermeneutic, one that emphasizes "the demythologization of the biblical authority, the demystification of the use of the Bible, and the construction of new models of interpretation of the Bible" (Kwok 1995, 30). Fernando Segovia, a postcolonial New Testament scholar, for example, argues that there are three different and equally important worlds that readers of the Bible should investigate and analyze: the world of the text, the world of modernity, and the world of today (Segovia 2002, 119-132).
  • Questions about culture, ideology, and power are sine qua non (quibus, really) for understanding the text.
  • suesaldin on 16 Feb 10
     
    Examines postcolonial Biblical criticism as it applies to teaching the Bible. Provides a succinct overview of this approach to reading the Bible. Includes an analysis of the story of Hagar and Sarah that examines the sociopolitical context of the writer, traditional modern interpretations and concludes that Hagar and Sarah are examples of courageous, marginalized women in a patriarchal society who are able to maintain their dignity. Contrasts this reading with a feminist interpretation.
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Bibliobloggers and Postcolonial Criticism? « The Golden Rule - 0 views

thegoldenrule1.wordpress.com/...ers-and-postcolonial-criticism Postcolonial
shared by suesaldin on 16 Feb 10 - Cached
  • So what do you think of postcolonial criticism, given that the Bible is the product of people living under different imperial regimes (Assyrian, Babylonian, Persian, Greek or Roman)?  Has Christendom, often alligned with imperialism and colonial expansion, missed the critique of Empire found in the Bible in the Exodus, the call to justice in the prophets, the message of the kingdom of God or the confession that Jesus (not Caesar) is Lord and Savior?
  • suesaldin on 16 Feb 10
     
    A blog that seems quite informative! Particularly interesting is the distinction between liberation theology and postcolonial Biblical criticism. I was intrigued with the highlighted questions.
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Postcolonialism - Wikipedia - 0 views

en.wikipedia.org/...Postcolonialism Postcolonial
shared by suesaldin on 16 Feb 10 - Cached
  • The critical nature of postcolonial theory entails destabilizing Western way of thinking, therefore creating space for the subaltern, or marginalized groups, to speak and produce alternatives to dominant discourse
  • Post-colonialist thinkers recognize that many of the assumptions which underlay the "logic" of colonialism are still active forces today
  • A key goal of post-colonial theorists is clearing space for multiple voices.
  • ...1 more annotation...
  • Ultimately, however, Post-colonialism is a hopeful discourse. The very "post" defines the discipline as one that looks forward to a world that has truly moved beyond all that colonialism entails, together.
  • suesaldin on 16 Feb 10
     
    A basic definition of postcolonialism, a theory that stretches across multiple disciplines including Biblical criticism.
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A Postcolonial Commentary on the New Testament Writings - 0 views

bookshop.blackwell.co.uk/...welcome.jsp Postcolonial
shared by suesaldin on 16 Feb 10 - Cached
  • It places the reality and ramifications of imperial-colonial frameworks and relations at the centre of biblical criticism.
  • They show, among other things, how texts and interpretations construct and/or relate to their respective imperial-colonial contexts
  • suesaldin on 16 Feb 10
     
    Series of essays with a focus on the New Testament, edited by two prominent scholars in postcolonial criticism. In the chapter by Sze-kar Wan, The Letter to the Galatians, he explores the ethnic tension in the letter and the dangers of over-simplification when examining ethnic categories such as Jewish and Gentile. He further discusses how "Roman imperial discourse was ... revised and appropriated for the use of the Jerusalem Jesus-movement." A focus on how empire shapes a minority community and the power dynamics within the community itself. Bibliography could be expanded by examining the work of the individual authors.
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Postcolonial Biblical Criticism: Interdisciplinary Intersections: Segovia, Fernando F.;... - 0 views

www.abebooks.com/...BookDetailsPL Postcolonial
shared by suesaldin on 16 Feb 10 - Cached
  • suesaldin on 16 Feb 10
     
    "This volume explores postcolonial biblical criticism from a number of different but interrelated angles, so as to bring it into as sharp a focus as possible. Thus far, such a mapping of postcolonial biblical criticism as a whole has not been undertaken in explicit and detailed terms. Postcolonial Biblical Criticism seeks to do this primarily by carefully situating postcolonial biblical criticism in relation to other important political and theoretical currents in contemporary biblical studies: feminism; racial/ethnic studies; poststructuralism; and Marxism."
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