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Susan Thur

Why Not Believe? Reasons Why Atheists Don't Believe in Gods - 0 views

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    It is difficult to credit any one religion as being True or any one god as being True when there have been so many throughout human history. None appears to have any greater claim to being more credible or reliable than any other. Why Christianity and not Judaism? Why Islam and not Hinduism? Why monotheism and not polytheism? Every position has had its defenders, all as ardent as those in other traditions. They can't all be right, but they can all be wrong. Too Many Gods...
thinkahol *

A Holiday Message from Ricky Gervais: Why I'm An Atheist - Speakeasy - WSJ - 0 views

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    Comedian Ricky Gervais explains why he doesn't believe in God and fires the question right back: Why does anyone believe in God?
thinkahol *

Why Did God Create Atheists? | | AlterNet - 0 views

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    Why did God create atheists?
ben wells

Why do people laugh at creationists? - 0 views

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    This is a biting critique of Ben Stein and his movie called Expelled in which he decries the mistreatment of creationists and attempts to debunk evolution. The youtuber doing the critique articulates the rhetorical tactic of colluding free speech and the scientific method- the idea that anybody's OPINION is somehow just as valid and important as a SCIENTIFIC THEORY because we're all entitled to free speech. (Those who think that should go look up what it takes for a hypothesis to become a theory.) That's not how it works and anyone who's even slightly serious about figuring out fundamental truths about our existence should reject that notion outright. Only the trained professionals, please. I can certainly say whatever I want about anything- but I shouldn't be listened to as any serious beacon of knowledge if I can't back up my claims with evidence. (And "because the Bible says so" or "there must be an intelligent designer because it's just so complex and I don't understand it" is not evidence.)\n\nI still don't get why we need to have all this stuff figured out in order find fulfillment and to live our lives happily. We greatly underrate ourselves. The video is also really fascinating because it reminds us just how amazing and fascinating our world is - he lists off many discoveries of the past 150 years - amazing stuff. All Ben Stein accomplishes is making himself resemble a life-size douche (a South Park episode comes to mind).
Kylyssa Shay

If You Can't Explain the Origin of Life and the Universe Then Why Don't You Just Believ... - 2 views

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    An Atheist answers the strange question of if you can't explain the origin of life and the universe totally and completely then why don't you just believe in God because the Bible explains it all?
Bakari Chavanu

Amazon.com: The God Virus: How religion infects our lives and culture (9780970950512): ... - 5 views

  • The God Virus goes beyond analogy, offering a fascinating and detailed look at the wiggling, maddening virus itself how it moves, how it survives, and how and why it continues to thrive. Dale McGowan, Author/editor, Parenting Beyond Belief and Raising Freethinkers, Harvard Humanist of the Year (2008) --Dale McGowan, Author/editor, Parenting Beyond Belief and Raising Freethinkers, Harvard Humanist of the Year (2008)
  • It's a book that non-believers will enjoy and religious readers can only dare to read. --Hemant Mehta author of I Sold My Soul On Ebay (Waterbrook Press, 2007)<br /><br />Your book is a convenient handbook on how real life Atheists can stay sane while others are freaking out with religious madness and blaming it on those that challenge the true believer s faith based system.
  • What makes religion so powerful? How does it weave its way into our political system? Why do people believe and follow obvious religious charlatans? What makes people profess deep faith even as they act in ways that betray that faith? What makes people blind to the irrationalities of their religion yet clearly see those of others?
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  • The paradigm can explain the fundamentalism of your Uncle Ned, the sexual behavior of a fallen mega church minister, the child rearing practices of a Pentecostal neighbor, why 19 men flew planes into the World Trade Center or what motivates a woman to blow herself up in the crowded markets of Baghdad.
  • The author speaks of the importance of "vectors" (priests, ministers, etc) in propagating religious ideas and how religious people and organizations will protect those "vectors" even in the case of abuse or other crimes.
  • Similarly, the fifth chapter deals with sex, and religion's attempt to control sex by creating a sex-negative environment. He mentions that even though religion uses positive terminology such as "focus on the family" really the message of "focus on the family" is a message of focusing on the rules and tenets of religion, which cause feelings of guilt and negativity towards sex. The function of this is not to create happy, dynamic family structures, but to propagate religion.
  • Rather than approach the god problem from a logical or hypothesis perspective A la Victor Stenger's God: the Failed Hypothesis, it approaches the problem of religion's impact on the individual and society.
  • It may not be so appealing to people who are intensely literal or who take the metaphor of the god virus as an argument rather than as a mechanism or metaphor for explanation.
  • One could say that atheism is a type of mind virus, and my feathers would not be ruffled. I think that it is very accessible to people who are capable of stepping outside of religion and looking at it objectively. I think that the book could have also been titled "the religion virus" without much harm.
  • After reading Dawkins, Hitchens, and Harris, I still needed a question answered- How does religion work? None of the aforementioned books really make any in-depth attempt at answering this dangerous question. -Dangerous only if one would try to tell the truth. The God Virus does exactly that.
  • This book answer's that question! Darrel Ray's explanation is undeniable, comprehensive, and brutally accurate of what religion REALLY IS. Those who are infected will not understand his analogy, and will by definition try to protect there infection as instructed.
Dripa B

Afghan student sentenced to death for blasphemy had no lawyer during trial | JURIST (25... - 0 views

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    4 minute trial; right to argue denied; not afforded a lawyer; convicted of blasphemy for distributing papers questioning why Islam permits men to have up to four wives while women cannot have multiple husbands
Dripa B

Greta Christina's Blog: Atheists and Anger - 0 views

  • atheist soldiers -- in the U.S. armed forces -- have had prayer ceremonies pressured on them and atheist meetings broken up by Christian superior officers, in direct violation of the First Amendment. I'm angry that evangelical Christian groups are being given exclusive access to proselytize on military bases -- again in the U.S. armed forces, again in direct violation of the First Amendment. I'm angry that atheist soldiers who are complaining about this are being harassed and are even getting death threats from Christian soldiers and superior officers -- yet again, in the U.S. armed forces.
  • the 41st President of the United States, George Herbert Walker Bush, said of atheists, in my lifetime, "No, I don't know that atheists should be regarded as citizens, nor should they be regarded as patriotic. This is one nation under God."
  • I'm angry that it took until 1961 for atheists to be guaranteed the right to serve on juries, testify in court, or hold public office in every state in the country.
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  • I'm angry that women are dying of AIDS in Africa and South America because the Catholic Church has convinced them that using condoms makes baby Jesus cry.
  • I'm angry that women are having septic abortions -- or are being forced to have unwanted children who they resent and mistreat -- because religious organizations have gotten laws passed making abortion illegal or inaccessible.
  • I'm angry about what happened to Galileo.
  • preachers who tell women in their flock to submit to their husbands because it's the will of God, even when their husbands are beating them
  • believers treat prayer as a sort of cosmic shopping list for God. I'm angry that believers pray to win sporting events, poker hands, beauty pageants, and more. As if they were the center of the universe
  • they foist this belief on sick and dying children -- in essence teaching them that, if they don't get better, it's their fault. That they didn't pray hard enough, or they didn't pray right, or God just doesn't love them enough.
  • Mother Teresa took her personal suffering and despair at her lost faith in God, and turned it into an obsession that led her to treat suffering as a beautiful gift from Christ to humanity, a beautiful offering from humanity to God, and a necessary part of spiritual salvation. And I'm angry that this obsession apparently led her to offer grotesquely inadequate medical care and pain relief at her hospitals and hospices
  • trustee of the local Presbyterian church who told his teenage daughter that he didn't actually believe in God or religion, but that it was important to keep up his work because without religion there would be no morality in the world.
  • parents and religious leaders terrorize children -- who (a) have brains that are hard-wired to trust adults and believe what they're told, and (b) are very literal-minded -- with vivid, traumatizing stories of eternal burning and torture to ensure that they'll be too frightened to even question religion
  • priests who molest children and tell them it's God's will. I'm enraged at the Catholic Church that consciously, deliberately, repeatedly, for years, acted to protect priests who molested children, and consciously and deliberately acted to keep it a secret, placing the Church's reputation as a higher priority than, for fuck's sake, children not being molested. And I'm enraged that the Church is now trying to argue, in court, that protecting child-molesting priests from prosecution, and shuffling those priests from diocese to diocese so they can molest kids in a whole new community that doesn't yet suspect them, is a Constitutionally protected form of free religious expression.
  • religious leaders opportunistically use religion, and people's trust and faith in religion, to steal, cheat, lie, manipulate the political process, take sexual advantage of their followers, and generally behave like the scum of the earth. I get angry when it happens over and over and over again
  • I get angry when believers insist that the parts about Jesus's prompt return and all prayers being answered are obviously not meant literally... but the parts about hell and damnation and gay sex being an abomination, that's real. And I get angry when believers insist that the parts about hell and damnation and gay sex being an abomination aren't meant literally, but the parts about caring for the poor are really what God meant. How the hell do they know which parts of the Bible/ Torah/ Koran/ Bhagavad-Gita/ whatever God really meant, and which parts he didn't?
  • believers chide atheists for being so angry. "Why do you have to be so angry all the time?" "All that anger is so off-putting." "If atheism is so great, then why are so many of you so angry?"
  • Because anger has driven every major movement for social change in this country, and probably in the world. The labor movement, the civil rights movement, the women's suffrage movement, the modern feminist movement, the gay rights movement, the anti-war movement in the Sixties, the anti-war movement today, you name it... all of them have had, as a major driving force, a tremendous amount of anger. Anger over injustice, anger over mistreatment and brutality, anger over helplessness.
Kylyssa Shay

What Evolution Isn't - 0 views

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    Some people in America have a lot of erroneous ideas about what Evolution is. They think it's a religion, an ideology, a moral judgment, or an evil plot to turn them away from God.Well, evolution is none of those things and through this lens I hope to show what evolution isn't and explore why so many conservative Christians have such hatred for that particular scientific theory.
Cody Lorance

Why do I fear? - 0 views

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    Here's a moving poem about fear and hope. I really liked it and want to know what you think.
Jaakko Wallenius

Why the city-dwellers were so drawn to the new salvation religions? - Being Human - 0 views

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    I can truly recommend this well written and concise book to all those who are interested in the past, present and future of the humanity.
Jaakko Wallenius

Why do religions abandon their original message? - Being Human - 0 views

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    The greatest achievement of modern versions of these three desert-religions is to maintain that the original message of goodness and kindness is still there quite intact and it is still the most important feature of that religion. A true miracle is that this claim can be maintained, even though century after century and generation after generation the leaders of these religions have systematically pushed these principles aside in practice in their endless quest to gain more followers and power and secure the continuation of their religious organization.
Jaakko Wallenius

Why multiculturalism is not the answer? - Being Human - 0 views

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    Creating sharia courts in Western Europe is not the solution, on the contrary we have a direct need to make the followers of the medieval religious traditions to see that there cannot be two sets of laws enforced in any society simultaneously.
Bakari Chavanu

Dawkins vs. Collins: analysis of the debate. - 1 views

  • In the first exchange, Dawkins and Collins apparently agreed that the proposition "God exists" is either true or false. Dawkins indicated that science is appropriate to the task of answering the question, but Collins disagreed: "From my perspective, God cannot be completely contained within nature, and therefore God's existence is outside of science's ability to really weigh in."
  • "God cannot be completely contained within nature," he implied that God can be partly contained within nature, which makes God open to scientific analysis.
  • By inventing a category called "supernatural" and relegating hypothetical things to it, they apparently hope to protect those things from the requirement of evidence.
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  • What does this mean? Does it make any sense to say that something exists outside space and time? When we apply the word "exists" to something, don't we mean that we can observe it or its effects in space and time?
  • Have we ever observed anything outside space and time?
  • By insisting that God exists "outside of nature," Collins nearly makes his supernatural compartment so small that there isn't enough room for God.
  • He is certainly correct that the inefficiency of evolution, not to mention its "errors of design," is inconsistent with the traditional idea of God as an omniscient, omnipotent, and omnibenevolent being. This traditional kind of God would be more likely to operate through Creationism, but this hypothesized mode of operation is not supported by the evidence of biology, genetics, geology, and cosmology.
  • Dawkins proposed two possible explanations for the values of the physical constants we find in our universe. One is that these constants couldn't be any different from what they are; they simply are what they are.
  • Within this great mulitverse environment, there are bound to be some universes that have the physical constants at just the right values to support the development of life, and we find ourselves in one of them.
  • Although Dawkins seems to present the two best currently available alternatives to Collins' God hypothesis to explain the life-enabling values of the physical constants of our universe, he and Collins both seem to accept without any skepticism the proposition that our universe is improbable. But how can they just assume this? In my opinion, they do this through a misapplication of probability theory. In the debate they used the "gravitational constant" as an example. They correctly noted that if the gravitational constant (G) were different by one part in a hundred million million, then life, as we know it, would not be possible in our universe.
  • One must know how many items with the feature are in the population and how many items without the feature are in that same population (or alternatively, how many items altogether are in the population).
  • In fact, we do not know that any other universes exist at all! Without knowledge of other universes, Dawkins and Collins misuse probability theory to conclude that our universe is rare
  • More must be said about Collins' contention that the application of Occam's razor supports the God hypothesis over the multiverse hypothesis. It doesn't. The God hypothesis is less parsimonious than the multiverse hypothesis for two reasons: 1. it invents a totally new type of entity, a supernatural being "outside time and space," which is not necessary with the latter hypothesis, and 2. it leads to the classic problem of infinite regress. If there must be something outside our universe, i.e. God, to explain the existence of our universe, then there must be something outside of God, i.e. "Z," to explain God. Then something is needed to explain "Z," ad infinitum.
  • Alluding to St. Augustine and commenting on the book of Genesis, Collins said "It was not intended as a science textbook. It was intended as a description of who God was, who we are and what our relationship is supposed to be with God."
  • Collins responded that if one accepts God's existence, then it is not unreasonable to expect that God might occasionally intervene in the world in a miraculous way, and that if one accepts that Jesus was divine then the Resurrection is "not a great logical leap." But these are big "ifs," and although Collins tries to show that they are plausible, he offers no good evidence to show that they are probable.
  • Collins implied that this altruism is a sign of God's existence and a gift from him.
  • Dawkins responded that good and evil don't exist as independent entities but that good and bad things simply happen to people.
  • Collins' "moral law" argument is another variation on the "God of the Gaps" theme. If science doesn't yet have a complete description of a phenomenon, then there must be a super-being behind the scenes who is responsible for whatever is in the gaps.
  • Collins' idea of a "moral law" is premature and far too rigid when one considers the variability in moral rules across different geographic areas, cultures, ethnicities, and religions.
  • "Faith is not the opposite of reason. Faith rests squarely upon reason, but with the added component of revelation." Part of the difficulty here is that "faith" has several different meanings and unfortunately Collins isn't clear about which meaning he intends. "Faith" may refer to a religion or worldview, as in "My faith is Islam." It may refer to an attitude of trust or confidence, as in "I have faith in my physician."
  • In his concluding remarks Collins indicated that he is interested in many "why" questions for which he believes answers may not come from science but from the "spiritual realm." In his concluding remarks Dawkins indicated his doubt that the future discoveries of science would support any of the beliefs of the traditional religions, beliefs that he regards as parochial, but nevertheless worthy of some respect. And on that conciliatory note, the debate was concluded.
  • Who won the debate? From the perspective of style or mode of expression, perhaps Collins won. At times, Dawkins seemed to come across as a bit testy and abrasive.
  • Gary J. Whittenberger
  • Maybe the best approach in any such discussion forum is to try to flush out first exactly where the theist is positioned on the spectrum of belief by a series of clear questions. eg for Christians: - Do you accept the literal truth of the Bible (completely, or just the New Testament?) - Do you believe in Jesus's miracles, virgin birth, physical ascencion to Heaven? - Do you believe that God regularly intervenes in the natural universe eg by answering prayers, or in the design of organisms? etc
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    Excellent article and good for discussion. Would like to read others in this group think.
anonymous

Daylight Atheism > Is Sex for Procreation? - 0 views

  • The Bible itself says that the human lifespan is between seventy and eighty years (Psalms 90:10), and given the advances in lifespan brought about by improved nutrition and modern medicine, we can safely use the higher estimate. We should then ask why, if sex is intended for procreation, it is all but impossible to use it for that purpose for about half of our natural lives. Even during the biologically brief window of maximum fertility, our rate of conception is significantly lower than that of most other animals. If sex's only or primary purpose is procreation, then it would seem to be a badly designed mechanism indeed, considering how inefficient it is for that purpose.
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    A very thorough examination of that premise.
Barry mahfood

The Fall as Fall Guy - 0 views

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    For those who believe in a loving and omnipotent God, suffering must be explained in light of God's existence. Why does God, if he loves us, allow or even cause us to suffer? Of course, there are many answers to this troubling question, ranging from the mysteriousness of God's ways to the benefits of suffering upon our souls to the idea that we all deserve much worse than any calamity we could possibly encounter in this world.
Dripa B

10 reasons to doubt christian beliefs - 0 views

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    10 more reasons why religion doesn't make sense
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