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Jaakko Wallenius

What makes a free thinker think freely? - Being Human - 6 views

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    If things are going smoothly in your life and you are just running with the herd, one is very easily drawn into accepting the ideas appreciated by the herd without questioning them. Human beings just are extremely social animals and the acceptance of ones social group is of paramount importance for any person. So very often there must be a trigger incident that throws a person off balance or outside the herd for at least a moment before a person is drawn into questioning the ruling ideologies of the herd. But when the flood-gates are finally opened, there is very often no going back, when one realizes on how shallow base even the most established traditions so often really stand.
Kylyssa Shay

Atheists Don't Believe in God - 0 views

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    I've heard it far too many times, I think, the assertion that to be an atheist a person must first think God is real and then hate, or deny God. By the logic that a person must first believe in something to think it isn't real every fundamentalist Christian believed evolution occurred before they denied it.
Jaakko Wallenius

Being Human - 0 views

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    A personal introduction to the New Atheism.
Susan Thur

Stellar House Publishing | Man Made God - 0 views

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    Man Made God comprises a series of fascinating articles from the author of the classic best-seller The Woman's Encyclopedia of Myths and Secrets. Extraordinary independent scholar of comparative religion and mythology Barbara G. Walker takes us through a riveting journey back in time to when the Goddess and her consort/son ruled supreme, into the era when the patriarchy usurped Her worship, right up to Barbara's own personal experience being raised a Christian.
Jack Frost

Atheism and politics: Rightists and double standards about religion. - 0 views

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    Some comments about the silliness of the religious right, and their double standards on the topic of government involvement in your personal lives.
JW Summers

The History of Satan - 0 views

    • JW Summers
       
      The Christian Right Wing Conservatives are Satan's Beastly army..
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    History of Satan - future Very soon Satan will be released from the spirit world. He will appear on earth in a glorious, physical body. Then Satan will be called the beast. He will pretend to be God and he will have the appearance of God. The beast is the name for Satan when he comes visibly to the earth claiming that he is God. His demons will come with him and they will appear to be angels from heaven. How long will be beast be on earth? Satan will be given 3 ½ years as the visible god of this world. During this time he will try to convince every person on earth to worship him. Do not be deceived. He is not God and you should not worship him. Who will worship the beast?
anonymous

Funerals & Memorials - 1 views

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    How to prepare a funeral ceremony for an atheist, humanist, Bright, or any other person who wants to have a nonreligious ceremony.
salvinlinda

Wicks of Wisdom Consultation | Dr. Linda Salvin - 0 views

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    Linda's love of people comes across in her delivery, whether in person, on the radio or in her frequent TV appearances. For private psychic readings online, healing sessions, channeling sessions or astrology charts, you can order online or call (888) 509-1077.
Bakari Chavanu

Uncertain Humanism and the Water of Whiteness - TheHumanist.com - 4 views

  • Uncertain humanism is not just about how we approach “facts.” It involves how we approach our very identities and who we think we are.
  • It’s about asking: Who are we, as humanists, and will we let ourselves become more uncertain so that we might more fully realize that black lives matter?
  • My major point is this: race (and especially racism) has developed largely as a response to feelings of uncertainty that get rationalized away.
    • Bakari Chavanu
       
      Racism has developed to justify oppression and protect privilege. 
  • ...13 more annotations...
  • In what follows, I intersperse several quotes and paraphrased wisdom from Wallace with commentary directed at white humanists
  • Therefore, determining if black lives matter to (white) humanists might require determining the direction our humanism is oriented: towards certainty, security, and facts; or, uncertainty, compassion, and attention to the limits of what is possible as humanists, and as humans.
    • Bakari Chavanu
       
      This part is not clear to me.
  • But we tend to toe a fine line between experiences of our own ideological alienation, and expressing tolerance (of other beliefs) precisely because of our own feelings of having been alienated.
  • Rationality is this process of faking it, and it is always secured through violence. Rene Descartes, one of the fathers of rationalism, even defines it as transforming intellectual uncertainty into certainty. But this certainty is only ever an idea; the social world is never certain. So when people like Michael Brown, Eric Garner, or Trayvon Martin­—or places like Ferguson, Missouri; Baltimore, Maryland; or Cleveland, Ohio—cause a person to feel uncertain, when black bodies trouble the “rational” order of things, they get killed.
  • If humanism is used to procure a sense of certainty—that God doesn’t exist, that humans can achieve whatever we set out to accomplish, or to procure certainty of self—then it will at best capitulate to a mentality that allows racism to flourish. And at worst, it will directly reinforce racist ways of thinking and acting.
  • Do black Christian lives matter to humanists? Do black Muslim lives matter to humanists? Or are we so hung up on not believing that our concern for all humans grows cloudy?
  • For instance, couldn’t the American Humanist Association (AHA) organize a group of humanists to march alongside community folks who are declaring that black lives matter?
  • When will black lives matter as much as humanist lives? All of us, and I’m including myself, could do more to put our ideological freedom to work in the service of those who face the brunt of a social world where God has really only ever been a proxy for power, anyway. In this respect black lives are atheist lives. They are humanist lives.
  • At what are our efforts directed? Are we trying to change the world through some sort of self-righteous (and ironic) messiah complex? Do we think we have all the answers and lament that others will not follow us? Or are we holding conversations about how we might change so that the world might be changed—becoming fish that finally feel the full weight of water?
  • Many white humanists still fight the notion that black lives matter to humanists, and that such mattering requires intense self-reflection. If you think I’m simply constructing a
  • But the highest rated comment is this: “I am fully a humanist, and will always fight for equal rights and justice, but putting Michael Brown’s name on this meme is divisive and reactionary. As the evidence comes out, we are seeing that he committed several serious crimes. It cheapens our movement to look at this as a non-gray issue.”
  • Are there still so many of us who are more concerned with securing our own (humanist) identity and increasing our numbers that we’re willing to be complicit with a social arrangement where certain identities are not simply facing various modes of marginalization, but literal death? As a humanist, these perspectives are embarrassing. And as a white person, I am ashamed of them.
  • Or will we worship at the altar of full humanity where #AllLivesMatter only once #BlackLivesMatter? Let us be uncertain, using our relative freedom to choose not to wallow in selfish indifference or guilt-ridden stagnation, but for the sake of imagining new, uncertain possibilities of social life where black lives matter more than a god that doesn’t exist anyway.
Dripa B

Greta Christina's Blog: Atheists and Anger - 0 views

  • atheist soldiers -- in the U.S. armed forces -- have had prayer ceremonies pressured on them and atheist meetings broken up by Christian superior officers, in direct violation of the First Amendment. I'm angry that evangelical Christian groups are being given exclusive access to proselytize on military bases -- again in the U.S. armed forces, again in direct violation of the First Amendment. I'm angry that atheist soldiers who are complaining about this are being harassed and are even getting death threats from Christian soldiers and superior officers -- yet again, in the U.S. armed forces.
  • the 41st President of the United States, George Herbert Walker Bush, said of atheists, in my lifetime, "No, I don't know that atheists should be regarded as citizens, nor should they be regarded as patriotic. This is one nation under God."
  • I'm angry that it took until 1961 for atheists to be guaranteed the right to serve on juries, testify in court, or hold public office in every state in the country.
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  • I'm angry that women are dying of AIDS in Africa and South America because the Catholic Church has convinced them that using condoms makes baby Jesus cry.
  • I'm angry that women are having septic abortions -- or are being forced to have unwanted children who they resent and mistreat -- because religious organizations have gotten laws passed making abortion illegal or inaccessible.
  • I'm angry about what happened to Galileo.
  • preachers who tell women in their flock to submit to their husbands because it's the will of God, even when their husbands are beating them
  • believers treat prayer as a sort of cosmic shopping list for God. I'm angry that believers pray to win sporting events, poker hands, beauty pageants, and more. As if they were the center of the universe
  • they foist this belief on sick and dying children -- in essence teaching them that, if they don't get better, it's their fault. That they didn't pray hard enough, or they didn't pray right, or God just doesn't love them enough.
  • Mother Teresa took her personal suffering and despair at her lost faith in God, and turned it into an obsession that led her to treat suffering as a beautiful gift from Christ to humanity, a beautiful offering from humanity to God, and a necessary part of spiritual salvation. And I'm angry that this obsession apparently led her to offer grotesquely inadequate medical care and pain relief at her hospitals and hospices
  • trustee of the local Presbyterian church who told his teenage daughter that he didn't actually believe in God or religion, but that it was important to keep up his work because without religion there would be no morality in the world.
  • parents and religious leaders terrorize children -- who (a) have brains that are hard-wired to trust adults and believe what they're told, and (b) are very literal-minded -- with vivid, traumatizing stories of eternal burning and torture to ensure that they'll be too frightened to even question religion
  • priests who molest children and tell them it's God's will. I'm enraged at the Catholic Church that consciously, deliberately, repeatedly, for years, acted to protect priests who molested children, and consciously and deliberately acted to keep it a secret, placing the Church's reputation as a higher priority than, for fuck's sake, children not being molested. And I'm enraged that the Church is now trying to argue, in court, that protecting child-molesting priests from prosecution, and shuffling those priests from diocese to diocese so they can molest kids in a whole new community that doesn't yet suspect them, is a Constitutionally protected form of free religious expression.
  • religious leaders opportunistically use religion, and people's trust and faith in religion, to steal, cheat, lie, manipulate the political process, take sexual advantage of their followers, and generally behave like the scum of the earth. I get angry when it happens over and over and over again
  • I get angry when believers insist that the parts about Jesus's prompt return and all prayers being answered are obviously not meant literally... but the parts about hell and damnation and gay sex being an abomination, that's real. And I get angry when believers insist that the parts about hell and damnation and gay sex being an abomination aren't meant literally, but the parts about caring for the poor are really what God meant. How the hell do they know which parts of the Bible/ Torah/ Koran/ Bhagavad-Gita/ whatever God really meant, and which parts he didn't?
  • believers chide atheists for being so angry. "Why do you have to be so angry all the time?" "All that anger is so off-putting." "If atheism is so great, then why are so many of you so angry?"
  • Because anger has driven every major movement for social change in this country, and probably in the world. The labor movement, the civil rights movement, the women's suffrage movement, the modern feminist movement, the gay rights movement, the anti-war movement in the Sixties, the anti-war movement today, you name it... all of them have had, as a major driving force, a tremendous amount of anger. Anger over injustice, anger over mistreatment and brutality, anger over helplessness.
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