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anonymous

The Stranger: "Understanding the Author's Purpose" - 0 views

  • If the hero Meursault has a moral message—and the reference to him as a Christ figure would suggest that he has—it is one that plays a constant role in Camus’s thought; there are no absolutes to which one can adhere, only limits, and the vital nuances are played out within those limits. Total indifference and apathy allow others to act without limits. Meursault develops from an acquiescent figure who admits no limits to a combatant who claims the right to be different.
  • When The Stranger was first published in 1942 the aspect that evoked the most interest among critics was the use of the passé composé, the compound past tense, since the traditional tense used in literary narrative is the passé simple. Sartre, in his review of the book, comments that the effect of the passé composé is to isolate each sentence, to avoid giving any impression of cause and effect.
  • Meursault, who places no reliance on language, throws down the gauntlet but fails to justify his action in the eyes of the world.
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  • During the trial, it becomes clear that Meursault is being tried not for his action, but for his attitudes. The ironic presentation of the prosecutor’s arguments, in which the narrator’s use of free indirect discourse shows up the emptiness of the rhetoric, makes the trial seem farcical. Indeed one could assert that Meursault is innocent with respect to the invalid reasons for guilt attributed by the prosecution: “I accuse this man of burying a mother with a criminal heart.” The implications of “the void in the heart that we find in this man” are enlarged to the scale of “an abyss into which society could sink.” Meursault is accused of two crimes which he has not committed: burying his mother with a criminal heart (although psychoanalytical studies of this text have concluded there is some basis for his feelings of guilt at her death), and killing a father, since the prosecutor affirms in a flourish of rhetoric that he is responsible for the crime that will be tried in court the following day.
  • Metaphysical absurdity is mirrored by the social situation depicted in The Stranger; as Camus remarked, “The Plague has a social meaning and a metaphysical meaning. It’s exactly the same. This ambiguity is also present in The Stranger.” The injustice of that social situation is in turn reflected and complicated by the particular attributes of a colonial society. Meursault learns in the course of writing his life that it is not meaningless, and his desire to relive it is the first positive affirmation he makes.
  • One aspect of Meursault’s statement, which will be a constant in Camus’s ideas on rebellion, is the emphasis on the concrete and the present. The prison chaplain embodies exactly what Meursault rejects: a nonphysical relationship with the world and with human beings, a passive submission to the injustices of God and society, and a dogmatic faith in a better life in the future. Meursault is solidly involved in the here and now
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    Argument In this article, author Susan Tarrow, contrary to the common belief that Meursault maintains the same passive attitude throughout the book, argues that he is instead a dynamic character who evolves through the course of the novel. She explains that Camus's clever use of language establishes a tone that forces many readers to be frustrated with Meursault. Claim Tarrow explains that Meursault is introduced as passive character whose attitude allows him to act with total disregard for others. By the end of the second part, he develops into a  staunch defender of his individuality; he maintains his right to not admit to believing in concepts that do not seem logical to him. Camus's use of passe compose, or compound past tense, maintains a passive tone and establishes the theme of absurdism. Meurasult does not make emotional connections to events which frustrates many people. His lack of language, or rationale for his action, seems insane but he simply does not feel the need for it. Evidence "If the hero Meursault has a moral message-and the reference to him as a Christ figure would suggest that he has-it is one that plays a constant role in Camus's thought; there are no absolutes to which one can adhere, only limits, and the vital nuances are played out within those limits. Total indifference and apathy allow others to act without limits. Meursault develops from an acquiescent figure who admits no limits to a combatant who claims the right to be different" (Tarrow). "When The Stranger was first published in 1942 the aspect that evoked the most interest among critics was the use of the passé composé, the compound past tense, since the traditional tense used in literary narrative is the passé simple. Sartre, in his review of the book, comments that the effect of the passé composé is to isolate each sentence, to avoid giving any impression of cause and effect" (Tarrow). "Meursault, who places no reliance on language, throws down
anonymous

Literary Reference Center - powered by EBSCOhost: A Thousand Splendid Suns - 0 views

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    Although the author summarizes the novel, they add flashes of insight to each character and relate A Thousand Splendid Suns to The Kite Runner. Chua offers her opinions and literary analysis to characters and the theme of the novel.  With support, Chua offers that Rasheed, Jalil, and Hakim all foil one another, "Hosseini has adadmirably conceived him [ Hakim] as a foil to Jalil (who is weak like Babi [Hakim], but selfish) and to Rasheed (who is far from weak, and also selfish)." Each of the men represent a father figure, either to Mariam or Laila, or Laila's children. What they exemplify, which Chua does not touch on, is how a father treats his daughters. In a society where women are second to men, the way a father may dote (or mistreat) his daughter puts a twist on the gender roles in Afghani society.  Chua does touch on one of the main characters with a specific purpose. Mariam, a bastard child, often finds herself at the blunt end of trauma in the book. The author of the essay speculates that because Mariam's mother killed herself, "the defining trauma, then, teaches Mariam that to assert oneself, to dare, to take the initiative is to suffer pain, cause hurt to others, and precipitate tragedy". She accepts the hatred that comes to her from Rasheed and forces herself to live in a hardened bubble she created because she "deserves" to be punished. Mariam faces the challenged many Afghani women find themselves in and handles it much like the others. Although unhappy she remains with Rasheed and only the bravery found within herself inevitably saves Laila, but destroys Mariam's own life. The change in character after her mother dies should not be over looked and in fact Mariam's subservient attitudes should be noted and compared to whether the death of her mother had any effect on her decisions. 
Gabriela Mako

Literature Resource Center - Document - 0 views

  • many scholars consider the novel to be dystopian (about a miserable society), and compare it favorably to adult classics like Brave New World (1933), Fahrenheit 451 (1953), and 1984 (1940) as well as to children's classics like the White Mountains (1967), and A Wrinkle in Time (1962).
  • capturing the moral imaginations of its readers
  • because it contains adult themes like infanticide (baby killing) and euthanasia (mercy deaths).
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  • To the surprise and indignation of many of the novels' enthusiasts, The Giver, according to a report by the People for the American Way, was the second most frequently challenged book in 1996.
  • Would-be censors object to the scene because it is so graphic, and because it transforms Jonas's once beloved father into a cold-blooded murderer.
  • The irony of censorship attacks on the novel is that The Giver dramatizes the plight of an individual living in a society that censors its peoples' language, emotions, and behaviors. This irony is compounded by the fact that most who would like to see The Giver censored confess that they have never read the novel in its entirety.
  • it is most realistic to respond to would-be censors' concerns by presenting a constructive reading of The Giver, a reading which is consistent with educators' efforts to discuss controversial scenes in sensitive and responsible ways.
  • “release” is actually murder, that his people literally have limited vision (they can only see in black and white, so do not notice racial differences, or colors of any kind), and that his people have no way to think for themselves, or to make decisions without the Giver's help. (They have no memories of pain and pleasure, and they are sedated so as not to feel the “stirrings” of their own desire.)
  • Through Jonas, Lowry argues for the preservation of a kind of creative vision, a vision which every community needs if it is to benefit from its citizens' differences and input.
  • Here Lowry is suggesting that the vision of an artistic boy, who is open to ideas that exist outside of current paradigms of thought, is of the utmost importance to a society that has lost the ability to perceive differences.
  • Lowry is arguing for the preservation of a particular way of looking at the world that is essential to the survival of the human(e) race.
  • Had Jonas simply rejected his community (as a “lesser” character might have done), the novel would not have carried the same positive psychological impact. Jonas does initially feel contempt for his community, but he quickly develops the insights he needs to channel his anger into constructive actions
  • Lowry's novel is compelling, terrifying, and above all, hopeful. Through reading about Jonas, a boy who has the courage and vision to help his people to acknowledge their pain and differences, Lowry's readers can experience the joy of pushing “open the gate” [Lowry's metaphor] that separates them from Elsewhere. It would be hard to find a more appropriate message for youth, who are immersed in making important decisions about what kinds of people they will one day become.
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    Argument: The Giver is not just a 'controversial' and 'banned' book, but it also has much more depth in it that meets the eye; set within a distopic setting, Lowry uses the setting to construct a way to see into today's morality code as well as the reader's. Claims: *Irony over the censorship of the book *different views on what the book's meaning(s) are Evidence: *Lowry foreshadows this perplexing but hopeful ending when she describes Jonas as Keeper of the "memories of the whole world." Her message, finally, is that one cannot ignore uncomfortable memories; one must embrace a "whole" vision, which contains joy as well as pain, if one (or one's children) is/are ever to feel "at home" in the world. *Through Jonas, Lowry argues for the preservation of a kind of creative vision, a vision which every community needs if it is to benefit from its citizens' differences and input. *The irony of censorship attacks on the novel is that The Giver dramatizes the plight of an individual living in a society that censors its peoples' language, emotions, and behaviors. This irony is compounded by the fact that most who would like to see The Giver censored confess that they have never read the novel in its entirety.
Christy Manson

Mitch Albom's 'For One More Day' - 0 views

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    -Main Idea: Discusses Albom's book, For One More Day. Explains why Albom wrote the book and what he hopes people will learn from reading this story.  -Claims: After he got off the phone with his mother, Albom realized that his mom was getting older and that time was precious with her and close people in his life. Mitch Albom hopes that readers will be influenced to never take people and moments for granted.  -Evidence: "Albom said he wrote the story in honor of his own mother after speaking with her on the phone one day as he was working on another book. The call was nothing out of the ordinary, he said, but it struck him that his mom was getting older and would not always be there" (Elliott). "In real life people don't come back and spend a day with you," Albom said "so you should try to grab that day now" (qtd. in Elliott). 
anonymous

A Journey Through Modern Philosophy: Albert Camus (1913-1960) and Absurdism - 1 views

  • Absurdism is an off-shoot of Existentialism and shares many of its characteristics. Camus himself was labeled as an ‘Existentialist’ in his own life, but he rejected this title. He was not the first to present the concept of Absurd but it was owing to him that this idea gained popularity and influence, and it transformed into a proper philosophical movement of Absurdism.
  • Kierkegaard describes the Absurd as a situation in life which all thee rational and thinking abilities of a person are unable to tell him which course of action to adopt in life, but in this very uncertainty he is forced to act or make a decision. He has to do something but his reason offers him no help. He writes in one of his journals: “What is the Absurd? It is, as may quite easily be seen, that I, a rational being, must act in a case where my reason, my powers of reflection, tell me: you can just as well do the one thing as the other, that is to say where my reason and reflection say: you cannot act and yet here is where I have to act...”
  • Even in the latter case, the question arises: what is the purpose of God? And it is this question which a believer has no answer to, as Kierkegaard pointed out, rendering belief in God (or any other religious authority) as absurd. Hence there exists an absurdity which can not be eliminated.
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  • Camus believed in the first scenario: a life intrinsically devoid of meaning and purpose. He refuses to accept any meaning that is beyond this existence. “I don’t know whether this world has a meaning that transcends it. But I know that I do not know the meaning… What can a meaning outside my condition mean to me? I can understand only in human terms.
  • Camus begins with a criticism on Existentialism. He says that Existentialists recognize initially that this life is absurd and meaningless, but they then take an ‘existential leap’ or a ‘leap of faith’ and attribute a fabricated meaning to their existence, and often they deify the Absurd. Camus calls it a ‘philosophical suicide’.
  • But then, do we not realize that this myth is a metaphor for our very lives. Our lives too are spent in a useless working routine, whose end even we are not aware of. But it doesn’t shock us like Sisyphus’s punishment because we are not conscious of it. “If this myth is tragic, that is because its hero is conscious. Where would his torture be, indeed, if at every step the hope of succeeding upheld him? The workman of today works every day in his life at the same tasks, and this fate is no less absurd.”[10]
  • Yet, Sisyphus is superior to his fate because he has accepted.
  • We have to believe Sisyphus to be happy if we wish to believe in genuine happiness, a happiness that is real because it is an outcome of the awareness of the reality of life itself.
  • We must note here that although Camus sees life as absurd and ultimately irrational, he does not advocate a stoic acceptance of the difficulties and problems of life. Camus believed life to be valuable and worth-defendin
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    Argument: The author explains that though Camus was labeled as an existentialist, he rejected the title and called himself an absurdist. Claims: Camus believed that life was devoid of meaning and purpose and rejected any idea that attempted to apply meaning to life beyond physical existence and human connection. What was most important was living in consciousness of the absurdity; he criticized existentialists for merely recognizing the absurdity of life and often taking a pathetic leap of faith to apply meaning. Camus disagrees with the idea that life is not worth living simply because it has no meaning. Sysiphus is Camus's depiction of a man of full consciousness, aware of his reality. Such a life may seem torturous and worthless to many, but Camus was a staunch believer in the value of life. Evidence: "Absurdism is an off-shoot of Existentialism and shares many of its characteristics. Camus himself was labeled as an 'Existentialist' in his own life, but he rejected this title. He was not the first to present the concept of Absurd but it was owing to him that this idea gained popularity and influence, and it transformed into a proper philosophical movement of Absurdism" (Aftab). "Kierkegaard describes the Absurd as a situation in life which all thee rational and thinking abilities of a person are unable to tell him which course of action to adopt in life, but in this very uncertainty he is forced to act or make a decision. He has to do something but his reason offers him no help. He writes in one of his journals: "What is the Absurd? It is, as may quite easily be seen, that I, a rational being, must act in a case where my reason, my powers of reflection, tell me: you can just as well do the one thing as the other, that is to say where my reason and reflection say: you cannot act and yet here is where I have to act"" (Kierkegaard qtd. in Aftab) "Even in the latter case, the question arises: what is the purpose of God? And it is this question which a
felicia Baron

Criticism on A Walk to Remember - 0 views

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    Argument: The author in his review, "Teen Angel" conceives the idea of tragic romances and how they make for the best love stories, specifically concentrating on "A Walk to Remembers" emphasis on religion coming between a forbidden love. Claims: Religion makes for an interesting love conflict Setting change to modern times makes a difference to the style of writing and overall effect Spark's writing is predictable and follows similar themes in multiple texts Evidence: "Normally, the insurmountable problems in teen love stories are differences in money, class or race. Religion rarely enters the picture as a reason for a couple to stay apart or to try and get together. What is intriguing about A Walk to Remember, which is loosely based on the 1999 novel by Nicholas Sparks, is that one member of the couple is initially considered undesirable and unattractive because of her devout Christian beliefs. The question is: Is her faith an insurmountable obstacle to romance?" "Whereas the novel takes place in the 1950s, screenwriter Karen Janszen (Digging to China) sets the romance amid the permissive and sexually overt teen culture of today." "Those familiar with the other books by Nicholas Sparks (including Message in a Bottle) may guess what the couple's real insurmountable problem turns out to be."
Christy Manson

For One More Day book analysis and review - 0 views

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    -Main Idea: Describing what Albom's purpose of writing the book; how divorce affects the children. Themes: man vs society, and man vs himself. Learn to forgive yourself. -Claims: Makes readers relate to the story, his themes in other books including this one always seem to be universal. Everyone goes through disappointment, sadness, or loss one point or another in their life. "Many people are hanging on the past, so it would be nice to read something that would go back to it and learn the things that you never learned in your past life." -Evidence:  "This book let me explore how children, when their parents split, chase after the love thateludes them. That chase often haunts you right into adulthood" "He always gives inspiration to thereaders and this time an eye opener to the children who always took their parents for granted. " "You can find lessons that arealready seen by your own eyes but not yet felt by your hearts"
Miki Clark

Fantasy & Science Fiction - April 1990 - Books to Look For - 0 views

  • Asimov presents ideas to his audience in such a way that each idea has been perfectly prepared for; so that even as it surprises us, we already understand the context so well that we grasp the new information instantly.
  • In second-rate fiction, the cosmic and personal stories are irrelevant to each other -- we get "characters" solely to be witnesses of the cool stuff that happens on a cosmic level, or we get "ideas" thrown in only to make standard adventure or character stories seem like science fiction. In the best sf -- like Nemesis -- the two stories absolutely depend on each other. Resolutions of the problems posed by Nemesis depends on Marlene and her family, resolutions of Marlene's needs, and the needs of her parents, absolutely depend on the ideas and discoveries in the cosmic story.
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    Argument: Asimov's knack for story telling relies on the style with which he presents his characters, and the way he makes the cosmic story of the book as much a relevent character to the plot as the humans. Claims: That his style is a very plain yet very clear one, that his characters are often plain with a touch of peculiarity, and that he can weave a story that is both surprising and not unexpected in the least. Evidence: Highlighted.
Christy Manson

The Five People You Meet in Heaven-- book review - 1 views

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    Main Idea: Basic book summary and review. Connects the story-line of this book to his other books (quote#1). Discusses how he writes, and the book's themes. Claims: There is an underlying theme present in the five people you meet in heaven, and for one more day. He uses real emotions and real life stories versus crazy fantasy made up stories, which make it perhaps easier to connect to then other fictional books. His writing style, although not that high of a reading level, seems very genuine and believable due to his is characters always facing hardships and trials just as everyone faces, i.e. death of a loved one, making mistakes..etc.  Evidence: "The underlying message of this book is certainly one that has been tackled before. It explores the notion that we are all connected to another so that an action undertaken by one person is destined to have an unanticipated and drastic influence upon someone else. Along these same lines, the book reminds us of how easy it is to fail to express appreciation or gratitude to those we love until it is too late to do so" "While [in heaven], Eddie gains insight into his life and, for the first time, sees how his actions impacted so many others"
Megan Brown

Nineteen Minutes Criticism - 1 views

  • Nineteen Minutes offers a fairly straightforward account of what could make a student turn against his (or, sometimes, her) fellow class mates
  • The relationship between Peter and his parents is given more space, but this could also have been examined more closely. Picoult appears to hold back from following up on the intriguing world she creates. Relating the role of parents in raising a child who ends up being a murderer is welcome, particularly when we are told Peter’s father lectures on the economics of happiness. Irony is heaped on irony with the descriptions of Peter’s mother, Lacy, as she is a midwife (and deemed knowledgeable on parenting) and is also seen to be as kind as she is inept in her understanding of her son.
  • This lack of awareness between the parents and child could have been squeezed for more material and this could have been brought about at the expense of editing out the less relevant musings of Alex Cormier, a judge and failing mother.
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  • hese parts feels bolted on and overdone, and have the effect of making the reader even more impatient for a greater insight into the thought processes of the bullies and victims.
    • Megan Brown
       
      In addition to this, this section of the reading emphasizes the novels unimportant details such as the side story of Alex Cormier.  Her love life and marital situations do not relate to the novels overall ideas.  Instead, the major details, like the personality of Peter's older brother and Peter's relationship with his parents at a young age, are left to the reader to fill in missing information--resulting in negative opinions of the book if the unknown doesn't go the reader's way.
    • Megan Brown
       
      There is irony added to the novel when the two things Peter's parents stand for the most seem to be what ultimately caused his colossal downfall: levels of happiness, and good parenting.
    • Megan Brown
       
      This comment by the author further asserts that Picoult focuses too much on the minor characters and less on things worth discussing like the lives of the children who caused the bullying to occur.  What made the bullies act out in the ways they did? Who is the real victim in the novel, or is there even a victim at all?
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    Argument: Evidence: Claim:
anonymous

Literary Reference Center - powered by EBSCOhost: Do It Again? - 0 views

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    Louisa Ermelino's article comprises an interview done with Khaled Hosseini, author of A Thousand Splendid Suns and The Kite Runner. Expressed in the text and through Hosseini's own words, a picture of not only his personality, but his conception of Afghan culture arrives in strong concentration. And although the article focuses on his 'up and coming' novel A Thousand Splendid Suns, the author focuses on both Hosseini and his work. Stated in the article, Hosseini published his first book with 'obscurity.' A book like The Kite Runner had never reached such a great popularity. Hosseini wrote the books as an Afghani-American. His culture comes from that found in Afghanistan, yet he must part his own culture due to the fact he does not believe in the extremes found in Islam. Separating cultures and influences gave Hosseini an unadulterated view of Afghanistan, one filled with both love and misery for such a rich culture with social destitute. Yet, he writes about controversial topics, forced to when much is unknown and hidden in the Afghani culture. Hosseini states this himself, saying when he addresses sex in A Thousand Splendid Suns, "'Sex is such a taboo subject in Afghanistan, but it's a need or a means to something, and I wanted to write about these women in the full scope of their lives, spiritual and physical. In a society where invisibility is modesty, this is scandalous'" he brings out the underlying area in their society in both novels, areas many, even in the States, are uncomfortable with. Through his writing Hosseini plans to redefine Afghan culture, to reintroduce it through the eyes of two young women. Because they are women, burqas come to represent them rather than repress them, though, with some limitations, "For the urban women, the burqa was a disaster, but in the villages, many women wear it by choice, and this is the least of their problems, even though it's so visible to the West" and with new cultural understanding of Afghani
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    women and the roles their clothing plays when representing them. Khaled Hosseini gives a strong and fresh view of his people and culture in the twenty first century, which helps to shape the book and the characters within.
Krysta Alexander

Irony in 'Lord of the Flies' - 0 views

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    Talon argues the extreme irony throughout the novel Lord of the Flies by contrasting the innocence of children and the cruelty involved between the tribes in lord of the flies. Talon emphasizes the seriousness of the "game" the boys play. Even though they create a structured system of Constitutional monarchy, the idea of survival on the island become a game for the young boys without the guidance of adults. Irony comes from the group of boys trying to create a civilization based on savagery to survive eth other and survive their setting and environment. " And thus, when fear of the unknown and dread of the on-coming storm have brought the frenzy of the dance to its highest pitch, the children, half believing that Simon is the Beast in disguise, murder him."
felicia Baron

The Wedding Criticism - 0 views

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    Argument: An essay by Zaleski, summarizing the plot of "The Wedding" by Nicholas Sparks, and providing opinion on the likability of the text. Evidence: For the most part this paragraph summarizes the plot of "The Wedding", however the last few sentences express the authors opinion on how Sparks writes in a romantic, yet not too mushy type of way through use of his diction and plot twists. Claims:  "Sparks tells his sweet story competently, without sinking too deeply into the mire of sentiment; a gasp-inducing twist comes at the very end. Satisfied female readers will close the covers with a sigh and a wish that a little of the earnest, too-good-to-be-true Wilson might rub off on their own bedmates"      Though I would not include the whole quote, there is valuable substance within this quote that speaks of how SParks writes and develops a story, and audience reactions to his writing, plus this article is specifically relevant to "The Wedding" which is a text I read for the project.
Jesse Kreutz

Can't we all just get along? A history of religious coexistence - 0 views

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    The main argument of this passage is that coexistence is an idea that rarely crosses people's minds when religion is involved. Conflict is very rarely a simple thing. He argues this and goes on to say that insisting on associating religion and conflict oversimplifies the matter. -"The relentless association of religion and conflict compresses the complexity of human lives into one narrow band" Karabell also mentions that both the conflicts, and the solutions to those conflicts, tend to be viewed through the lenses of religion. -"Part of the problem may be the tendency to view both the current conflicts and their solutions in strictly religious terms"
Miki Clark

Nemesis Review - 0 views

  • I can’t say that I regard it very highly.
  • he gives it one of these complicated structures—writing the novel from three different points of view, and from three different time-frames—which he tends to like so much
  • he does not create really interesting characters here
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  • The social background of the story and the science are generally interesting
  • These are features common to many of Asimov’s later books—stronger backgrounds with weaker characters
  • it simply feels bloated and unnecessary
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    Argument: This book in particular, and ineed those later in Asimov's career, aren't as strong as his original works had been. Claims: That his later works focus more on setting and science than on character interaction, and that Asimov's typical style of writing from different points of view/time periods can get confusing and bogs the plot down. Evidence: highlighted
Joshua Furphy

Literary Reference Center - powered by EBSCOhost: CHARLOTTE COOK HADELLA ON ILLUSION AN... - 0 views

  • the Garden of Eden myth "looms large" in Of Mice and Men, and Steinbeck appropriates Edenic elements to convey his personal interpretation of the American Dream.
  • Lennie had killed Curley, for instance, instead of Curley's wife, Steinbeck makes the woman the instrument of destruction of the land dream. The mythical discourse of the fiction dictates that a woman precipitate the exile from paradise.
  • he intimates that the paradise of the land dream is doomed before Curley's wife ever enters the story.
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  • "for six hundred bucks. The ole people that owns it is fiat bust." Apparently, the present owners of George's dream farm are not able to live "off the fat of the land," a detail that both he and Candy conveniently overlook.
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    In a literary criticism by Charlotte Hadella, she states that the Eden biblical allusion plays a major part in the development of characters and the American Dream. Nearing the end, the Eden myth haunts Lennie and George because of Curly's wife, a woman dictates the failure of their dream. Hadella claims that even before they enter the ranch that their dream begins doomed. While in the ranch, the fact that the land owners that he wants to buy from have to sell raises a red flag on their dream, that if they could make it off the land, how could they possible accomplish that same feat. Yet, that breaking point fact gets overlooked in the pursuit of their dream because if they think on their plan George will see that they are banished from Eden before they can enter. Usable Quotes: "When George talks about the actual farm that he intends to buy for himself and Lennie, he explains to Candy that he can get the place for a really cheap price, "for six hundred bucks. The ole people that owns it is fiat bust." Apparently, the present owners of George's dream farm are not able to live "off the fat of the land," a detail that both he and Candy conveniently overlook,"(Hadella). "The Garden of Eden myth "looms large" in Of Mice and Men, and Steinbeck appropriates Edenic elements to convey his personal interpretation of the American Dream,".
lindsey shields

"Hollow at the core": Deconstructing Yann Martel's Life of Pi | Stratton | St... - 1 views

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    Argument: This article's main purpose is to deconstruct Yann Martel's Life of Pi. The author, Florence Stratton argues various points, depicting the novel by reasoning Martel's choices. Stratton also discusses the strengths and weaknesses of the novel's claims. Claim: Stratton proposes Martel's treatment of religion in the novel reigns unpersuasive in the essence that the story would not make others believe in God, but justify the belief in Him. He also argues Life of Pi structures around various philosophical debates such as favoring reason over imagination, science over religion, materialism over idealism and fact over fiction or story; these debates are symbolized through the various characters of the novel. Stratton discusses Martel's elaborative plot and characters, discussing their symbolism. Evidence: "This wonderful book did not make me believe in God but it did reinforce my faith in the considerable redemptive powers of fiction" (Whittaker). "Mr. Chiba, on the other hand, represents the viewpoint of Romanticism, and, in particular, its emphasis on spontaneity, subjectivity, imaginative creativity, and emotion" (Stratton). "The dazzling display of colours and patters suggests that Richard Parker's primary signification is the incantatory or transcendent power of art: the imaginative truths or realities that great art encompasses" (Stratton). "..the heroic struggle of a religiously devout man to overcome the impediments of material reality" (Stratton).
lindsey shields

Literature Resource Center - Document - 0 views

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    Argument: This article discusses Yann Martel's narrative. Stephens' analyzes its effectiveness and religious appeal. He also juxtaposes the usage of science and religion through their "counteractive" purposes. Stephens' entire article discusses Pi's conclusion of a "better story". Claim: Stephens labels Life of Pi as an allegorical castaway story. He stated the idea of the novel being able to "make you believe in God" was untrue. Instead of making one believe in God, it instead gave them the choice to believe. Religion provides one half of the frame of the novel, the second half is science. Stephens suggests the incompatibility of the two. He claims Martel uses the novel to connect the relationships between human and animals through the main character's religious faith and choices. The nonreligious gain a desire to believe. Evidence: "Martel gives the reader the democratic choice: the desire to believe rather than the belief itself" (Stephens). "The theme of this novel can be summarized in three lines. Life is a story. You can choose your story. And a story with an imaginative overlay is the better story" (Martel qtd. in Stephens). "In what ways would this be seen by the nonreligious as a religious book...what ways might this text actually give secular readers a desire to believe...what ways might this text lead religious readers who already believe in God to re-envision that deity, or to worship him, her, or it in a new way?" (Stephens).
Cameron Black

Mockingbird in Context - 0 views

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    Argument: Gurdip Panesar in her article "Mockingbird in Context" argues that "To Kill A Mockingbird" by Harper Lee is a rare single work of literature that is said to have attained a mythical status. Claim: Her view on this is that the story seems to "impress people on a deeply human level." She is saying that it has had deep impacts similar to the bible. The message in this book inspired many people and also helped the Black Rights Movement with it's racial conflicts and examples throughout the book. Evidence: " g o es on to n o te that the n o v el c a me in s e c o nd o n ly to the B i b le in o ne r e a d e r s' list of b o o ks that w e re felt to c o n t r i b u te m o st s igni f i c ant ly to i n d i v i d u al p e o p l e 's lives. Mockingbird is o ne of t h o se r e l a t i v e ly r a re s ingle w o r ks of lite r a t u re t h at c an t ruly be s a id to h a ve a t t a i n ed a my t h i c al s t a t u s; it is u l t im a t e ly l a u d ed less for its b r i l l i a n ce in t e rms of l i t e r a ry art t h an for t he w ay in w h i ch it s e ems to i m p r e ss p e o p le on a d e e p ly h u m an l e v e l."
alexandraestrada

Gatsby and the pursuit of happiness - 1 views

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    Argument: The point that "Gatsby and the pursuit of happiness" makes is the different motives that Gatsby had in the book and how his actions were interpreted by other characters such as Nick Carraway. Claims: Even though Jay Gatsby and Tom Buchanan have acquired wealth, Gatsby acquired it out of his own actions while Buchanan simply inherited it. These circumstances do not truly matter, but instead what matters is what each character does with their wealth, such as their motives. The reason why Gatsby wanted to become rich was so that he could end up being with Daisy. He did illegal business and interacted with gangsters because he was so hopeless and desperate to gain money quickly. Evidence: "The most American, most winning, and most disquieting thing about Jay Gatsby is his casual assurance that nothing is settled merely because it has already happened. If we don't like the hand we're dealt, the world we live in, we have the right and duty to call for a new one." "The matter is more complicated than saying that Nick approves of the wealthy man who acquires a fortune while disapproving of the wealthy man who inherits one." "Nick's circumstances are such that he knows something about both inheriting money and trying to rise in the world."
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