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anonymous

A Journey Through Modern Philosophy: Albert Camus (1913-1960) and Absurdism - 1 views

  • Absurdism is an off-shoot of Existentialism and shares many of its characteristics. Camus himself was labeled as an ‘Existentialist’ in his own life, but he rejected this title. He was not the first to present the concept of Absurd but it was owing to him that this idea gained popularity and influence, and it transformed into a proper philosophical movement of Absurdism.
  • Kierkegaard describes the Absurd as a situation in life which all thee rational and thinking abilities of a person are unable to tell him which course of action to adopt in life, but in this very uncertainty he is forced to act or make a decision. He has to do something but his reason offers him no help. He writes in one of his journals: “What is the Absurd? It is, as may quite easily be seen, that I, a rational being, must act in a case where my reason, my powers of reflection, tell me: you can just as well do the one thing as the other, that is to say where my reason and reflection say: you cannot act and yet here is where I have to act...”
  • Even in the latter case, the question arises: what is the purpose of God? And it is this question which a believer has no answer to, as Kierkegaard pointed out, rendering belief in God (or any other religious authority) as absurd. Hence there exists an absurdity which can not be eliminated.
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  • Camus believed in the first scenario: a life intrinsically devoid of meaning and purpose. He refuses to accept any meaning that is beyond this existence. “I don’t know whether this world has a meaning that transcends it. But I know that I do not know the meaning… What can a meaning outside my condition mean to me? I can understand only in human terms.
  • Camus begins with a criticism on Existentialism. He says that Existentialists recognize initially that this life is absurd and meaningless, but they then take an ‘existential leap’ or a ‘leap of faith’ and attribute a fabricated meaning to their existence, and often they deify the Absurd. Camus calls it a ‘philosophical suicide’.
  • But then, do we not realize that this myth is a metaphor for our very lives. Our lives too are spent in a useless working routine, whose end even we are not aware of. But it doesn’t shock us like Sisyphus’s punishment because we are not conscious of it. “If this myth is tragic, that is because its hero is conscious. Where would his torture be, indeed, if at every step the hope of succeeding upheld him? The workman of today works every day in his life at the same tasks, and this fate is no less absurd.”[10]
  • Yet, Sisyphus is superior to his fate because he has accepted.
  • We have to believe Sisyphus to be happy if we wish to believe in genuine happiness, a happiness that is real because it is an outcome of the awareness of the reality of life itself.
  • We must note here that although Camus sees life as absurd and ultimately irrational, he does not advocate a stoic acceptance of the difficulties and problems of life. Camus believed life to be valuable and worth-defendin
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    Argument: The author explains that though Camus was labeled as an existentialist, he rejected the title and called himself an absurdist. Claims: Camus believed that life was devoid of meaning and purpose and rejected any idea that attempted to apply meaning to life beyond physical existence and human connection. What was most important was living in consciousness of the absurdity; he criticized existentialists for merely recognizing the absurdity of life and often taking a pathetic leap of faith to apply meaning. Camus disagrees with the idea that life is not worth living simply because it has no meaning. Sysiphus is Camus's depiction of a man of full consciousness, aware of his reality. Such a life may seem torturous and worthless to many, but Camus was a staunch believer in the value of life. Evidence: "Absurdism is an off-shoot of Existentialism and shares many of its characteristics. Camus himself was labeled as an 'Existentialist' in his own life, but he rejected this title. He was not the first to present the concept of Absurd but it was owing to him that this idea gained popularity and influence, and it transformed into a proper philosophical movement of Absurdism" (Aftab). "Kierkegaard describes the Absurd as a situation in life which all thee rational and thinking abilities of a person are unable to tell him which course of action to adopt in life, but in this very uncertainty he is forced to act or make a decision. He has to do something but his reason offers him no help. He writes in one of his journals: "What is the Absurd? It is, as may quite easily be seen, that I, a rational being, must act in a case where my reason, my powers of reflection, tell me: you can just as well do the one thing as the other, that is to say where my reason and reflection say: you cannot act and yet here is where I have to act"" (Kierkegaard qtd. in Aftab) "Even in the latter case, the question arises: what is the purpose of God? And it is this question which a
anonymous

Literary Reference Center - powered by EBSCOhost: Do It Again? - 0 views

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    Louisa Ermelino's article comprises an interview done with Khaled Hosseini, author of A Thousand Splendid Suns and The Kite Runner. Expressed in the text and through Hosseini's own words, a picture of not only his personality, but his conception of Afghan culture arrives in strong concentration. And although the article focuses on his 'up and coming' novel A Thousand Splendid Suns, the author focuses on both Hosseini and his work. Stated in the article, Hosseini published his first book with 'obscurity.' A book like The Kite Runner had never reached such a great popularity. Hosseini wrote the books as an Afghani-American. His culture comes from that found in Afghanistan, yet he must part his own culture due to the fact he does not believe in the extremes found in Islam. Separating cultures and influences gave Hosseini an unadulterated view of Afghanistan, one filled with both love and misery for such a rich culture with social destitute. Yet, he writes about controversial topics, forced to when much is unknown and hidden in the Afghani culture. Hosseini states this himself, saying when he addresses sex in A Thousand Splendid Suns, "'Sex is such a taboo subject in Afghanistan, but it's a need or a means to something, and I wanted to write about these women in the full scope of their lives, spiritual and physical. In a society where invisibility is modesty, this is scandalous'" he brings out the underlying area in their society in both novels, areas many, even in the States, are uncomfortable with. Through his writing Hosseini plans to redefine Afghan culture, to reintroduce it through the eyes of two young women. Because they are women, burqas come to represent them rather than repress them, though, with some limitations, "For the urban women, the burqa was a disaster, but in the villages, many women wear it by choice, and this is the least of their problems, even though it's so visible to the West" and with new cultural understanding of Afghani
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    women and the roles their clothing plays when representing them. Khaled Hosseini gives a strong and fresh view of his people and culture in the twenty first century, which helps to shape the book and the characters within.
anonymous

The Stranger: "Understanding the Author's Purpose" - 0 views

  • If the hero Meursault has a moral message—and the reference to him as a Christ figure would suggest that he has—it is one that plays a constant role in Camus’s thought; there are no absolutes to which one can adhere, only limits, and the vital nuances are played out within those limits. Total indifference and apathy allow others to act without limits. Meursault develops from an acquiescent figure who admits no limits to a combatant who claims the right to be different.
  • When The Stranger was first published in 1942 the aspect that evoked the most interest among critics was the use of the passé composé, the compound past tense, since the traditional tense used in literary narrative is the passé simple. Sartre, in his review of the book, comments that the effect of the passé composé is to isolate each sentence, to avoid giving any impression of cause and effect.
  • Meursault, who places no reliance on language, throws down the gauntlet but fails to justify his action in the eyes of the world.
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  • During the trial, it becomes clear that Meursault is being tried not for his action, but for his attitudes. The ironic presentation of the prosecutor’s arguments, in which the narrator’s use of free indirect discourse shows up the emptiness of the rhetoric, makes the trial seem farcical. Indeed one could assert that Meursault is innocent with respect to the invalid reasons for guilt attributed by the prosecution: “I accuse this man of burying a mother with a criminal heart.” The implications of “the void in the heart that we find in this man” are enlarged to the scale of “an abyss into which society could sink.” Meursault is accused of two crimes which he has not committed: burying his mother with a criminal heart (although psychoanalytical studies of this text have concluded there is some basis for his feelings of guilt at her death), and killing a father, since the prosecutor affirms in a flourish of rhetoric that he is responsible for the crime that will be tried in court the following day.
  • Metaphysical absurdity is mirrored by the social situation depicted in The Stranger; as Camus remarked, “The Plague has a social meaning and a metaphysical meaning. It’s exactly the same. This ambiguity is also present in The Stranger.” The injustice of that social situation is in turn reflected and complicated by the particular attributes of a colonial society. Meursault learns in the course of writing his life that it is not meaningless, and his desire to relive it is the first positive affirmation he makes.
  • One aspect of Meursault’s statement, which will be a constant in Camus’s ideas on rebellion, is the emphasis on the concrete and the present. The prison chaplain embodies exactly what Meursault rejects: a nonphysical relationship with the world and with human beings, a passive submission to the injustices of God and society, and a dogmatic faith in a better life in the future. Meursault is solidly involved in the here and now
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    Argument In this article, author Susan Tarrow, contrary to the common belief that Meursault maintains the same passive attitude throughout the book, argues that he is instead a dynamic character who evolves through the course of the novel. She explains that Camus's clever use of language establishes a tone that forces many readers to be frustrated with Meursault. Claim Tarrow explains that Meursault is introduced as passive character whose attitude allows him to act with total disregard for others. By the end of the second part, he develops into a  staunch defender of his individuality; he maintains his right to not admit to believing in concepts that do not seem logical to him. Camus's use of passe compose, or compound past tense, maintains a passive tone and establishes the theme of absurdism. Meurasult does not make emotional connections to events which frustrates many people. His lack of language, or rationale for his action, seems insane but he simply does not feel the need for it. Evidence "If the hero Meursault has a moral message-and the reference to him as a Christ figure would suggest that he has-it is one that plays a constant role in Camus's thought; there are no absolutes to which one can adhere, only limits, and the vital nuances are played out within those limits. Total indifference and apathy allow others to act without limits. Meursault develops from an acquiescent figure who admits no limits to a combatant who claims the right to be different" (Tarrow). "When The Stranger was first published in 1942 the aspect that evoked the most interest among critics was the use of the passé composé, the compound past tense, since the traditional tense used in literary narrative is the passé simple. Sartre, in his review of the book, comments that the effect of the passé composé is to isolate each sentence, to avoid giving any impression of cause and effect" (Tarrow). "Meursault, who places no reliance on language, throws down
Joshua Furphy

Literary Reference Center - powered by EBSCOhost: Tortilla Flat - 0 views

  • It was the first of Steinbeck’s novels to look at life through the eyes of those without homes, possessions, or security, and Danny and his friends foreshadow others of their kind who appear powerfully and poignantly
  • Steinbeck exalts the natural man, untainted by civilization, unspoiled by either conventional wisdom or conventional morality.
  • Tortilla Flat is a deeply religious book.
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    In Brynie's critical analysis of Steinbeck's book, Tortilla Flat, she stated that Tortilla Flat has similar ideas found in Mice and Me. Yet, in this book Steinbeck establishes a frame that later George and Lenny are built upon. George and Lenny don't have a home or security, yet their dream involves what they do not have currently. Also Brynie comments on how Steinbeck favors the poor or natural man in his book and that Steinbeck closely ties his books to religion. From Brynie's critical analysis, the two books, Tortilla Flat and Of Mice and Men display many similar aspects but they are told in different ways to diversify the way of the American Dream. Usable Quotes: "Steinbeck exalts the natural man, untainted by civilization, unspoiled by either conventional wisdom or conventional morality," (Brynie). "It was the first of Steinbeck's novels to look at life through the eyes of those without homes, possessions, or security, and Danny and his friends foreshadow others of their kind who appear powerfully and poignantly," (Brynie).
kendallrdunn

From Caricature to Character: The intellectually Disabled in Dickens Novels (Part One) - 0 views

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    Argument: Paul Marchbanks, in his three part literary criticism of Dickens novels, From Caricature to Character: The Intellectually Disabled in Dickens Novels, make the assertion that Dickens usage of intellectually and physically disabled protagonists (as well as smaller secondary and even background characters) brought these otherwise hidden character types to the forefront of the Victorian literary scene. Main Idea of Argument: -Victorian authors spun disability into a spectacle, like a freak show in a circus, but Dickens used the disabilities of the characters as a conflict that tried to hold them back, that they had to either over come, or grow to accept. Evidence: -"The physically disabled character's very distinctiveness can lead, not only to isolation from those other fictional persons who react with distancing pity or disgust, but to a kind of representational disconnect from those real-world individuals with disabilities whose numbers-recognized within the boundary of the novel or short story-would strip the character's exceptional disability of its rhetorical power" (Marchbanks 1). -"Dickens's first three novels bespeak a ready advocate for victims of many kinds of social injustice. The Pickwick Papers (1836-7), Oliver Twist (1837-9), and Nicholas Nickleby (1838-9) together establish what will become life-long, very loud sympathies for the destitute, the orphaned, the poorly educated, and the imprisoned debtor" (Marchbanks 1-2). -"Dickens appears unable, or unwilling, to present a coherent portrait of Smike's mental faculties. Here, the narrator prevents unequivocal praise of Smike's heroic intentions by mixing proof of his valor with doubt about whether the boy's scattered "thoughts" are even worth the name. Other inconsistencies emerge if one considers the former evidence of Smike's faulty memory in conjunction with his surprising ability to navigate London's winding streets, not only those walked multiple times with
Joshua Furphy

My List: A Collection on "Lit criticism IRP" (Lit,criticism,irp) | Diigo - 0 views

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    In the literary criticism by Louis Owens, Of Mice and Men: the Dream of Commitment, Owens portrays the American Dream with a biblical Eden. Owens claims that the people in Steinbeck's novel have the curse of Cain, or to wonder in isolation. That's where Lennie and George come into the picture, to defy their curse. Owens states how Lennie and George upon first introduction are different from the other characters in the novel. They have a joint dream that they are committed to see it become a reality. Lennie, according to Owens, resembles the loner of society. He threatens their commitment to the dream that reality fights. George's commitment rises when he kills Lennie, but when Lennie dies their dream dies with him. 2 usable quotes: "George must reenact the crime of Cain to demonstrate the depth of his commitment. It is a frank acceptance of the way things are," (Owens pg. 149). "The dream of George and Lennie represents a desire to defy the curse of Cain and fallen man-to break the pattern of wandering and loneliness imposed on the outcasts and return to the perfect garden," (Owens pg. 146). http://web.ebscohost.com.lib.chandleraz.gov/lrc/pdf?vid=3&hid=123&sid=44d44b9f-8779-4dc6-841c-0ddc9776cc45%40sessionmgr114
Natzem Lima

Literary Criticism of A Long Way Gone: Memoirs of a Boy Soldier - 0 views

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    Argument: Joan Hope, in her literary criticism of "A Long Way Gone: Memoirs of a Boy Soldier", makes an assertion that Baeh highlights the complexity of human nature under strenuous conditions. Furthermore, Hope stresses the importance of political discussions on the effects of war on children. Components of Argument: 1) Hope supports her argument by highlighting Baeh's narration technique - helping the reader through story by maintaining the tone of a story teller somewhat distanced from what has happened. Hope also acknowledges the neutral tone in which the story is told which allows the reader to draw his/her own horrific conclusions. 2) Hope's secondary support lies in her recognition of the first person account by a child with little understanding of the reasons for the war. Evidence: 1) "Their conversation shows no compassion for the people they killed and no remorse for their actions" (Hope). 2) "In fact, Baeh's memoir describes a society in so much chaos that it is not clear that even the military leaders have a good understanding of what war is about" (Hope). 3) "In the end, the book gives no evidence that one side had greater moral authority than the other" (Hope). MLA Format (My choice to do this): Hope, Joan. "A Long Way Gone." Magill'S Literary Annual 2008 (2008): 1-3. Literary Reference Center. Web. 11 Dec. 2011.
samcasarez

Heroes of Our Time: The Stranger - 0 views

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    In the literary critique Heroes of Our Time: The Stranger, written by Germaine Bree, the author discusses the characterization of Meursault as the "absurd" hero. She claims that he is content to live and ask no questions, refusing to make any concession to the norms of society. Meursault's development throughout the course of the novel is also tracked. Bree claims that Meursault's error lies in his disassociation from society. She describes him as an individual whose story is used by Camus to ridicule modern man's strive to put meaning to their lives, emphasizes Camus' absurdist philosophy. Furthermore, she tracks the development of Meursault's characterization in order to emphasize Meursault's innocence in the fact of society. "In L'Etranger Camus thus suggests that in the face of the absurd no man can afford passively just to exist. To fail to question the meaning of the spectacle of life is to condemn both ourselves, as individuals, and the whole world to nothingness"(Bree). "Meursault's attitude at first merely reveals how arbitrary and superficial are the codes with which we cover up the stark incomprehensibility of life" (Bree). "He is a stranger to society, because he refuses to make any concession whatsoever to its codes and rituals. He sees no relation at all between his mother's death and the fact that he goes to see a comic film two days later, and he establishes none" (Bree).
Natzem Lima

2nd Diigo Post - 0 views

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    Argument: This essay examines how three centuries' worth of scientific and literary speculation led up to the creation of the book that set a new standard for fiction about other worlds. Evidence: Much of what the author does to point out ways in which H.G. Wells constructed the book has to do with his scientific background and the ways in which he juxtaposed certain literary approaches with every following chapter. Furthermore, he war of the Worlds achieves its special status by an effective combination of intimacy and generality, archetypal storytelling and open-ended allegorical possibility, a richly specific sense of time, place, and occasion, and an interrogative mode that transcends circumstantial detail. Claim: "It was a shrewd move on Wells's part, therefore, to build the famous first paragraph of The War of the Worlds on the global preoccupation with telescopic surveillance." "Those observatories and the dispatches emanating from them throughout the 1890s are mentioned repeatedly in the first chapter, but the dominant theme, at the outset, is of our world under scrutiny. " "The human role is displaced from the surveyor to the surveyed as Earth's inhabitants fall under the envious gaze of Martian observers"
felicia Baron

A small blurb on Sparks - 0 views

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    Argument:  Ferguson writes to partially attack the diction and characteristics used in Spark's novel "At First Site" Evidence: Ferguson uses negative connotations to describe Spark's writing such as "corny" and "knuckle-bitingly bad" which are very negative. Justifies her criticisms by allowing some slack about the ending to surprise, but does not elaborate leaving an impression that she is not a fan of the story. Claim:   "Sparks's prose has the amiable, folksy rhythm of a rocking chair on a wraparound porch" Can be used to demonstrate Spark's use of slang and jargon when writing to give a southern characteristic among his characters in all his  literature.   "incurable weakness for corny characters" Can be backed up by actions or dialogue of characters from either book. This statement more personally attacks Sparks then his characters.
Christy Manson

The Five People You Meet in Heaven-- book review - 1 views

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    Main Idea: Basic book summary and review. Connects the story-line of this book to his other books (quote#1). Discusses how he writes, and the book's themes. Claims: There is an underlying theme present in the five people you meet in heaven, and for one more day. He uses real emotions and real life stories versus crazy fantasy made up stories, which make it perhaps easier to connect to then other fictional books. His writing style, although not that high of a reading level, seems very genuine and believable due to his is characters always facing hardships and trials just as everyone faces, i.e. death of a loved one, making mistakes..etc.  Evidence: "The underlying message of this book is certainly one that has been tackled before. It explores the notion that we are all connected to another so that an action undertaken by one person is destined to have an unanticipated and drastic influence upon someone else. Along these same lines, the book reminds us of how easy it is to fail to express appreciation or gratitude to those we love until it is too late to do so" "While [in heaven], Eddie gains insight into his life and, for the first time, sees how his actions impacted so many others"
samcasarez

Confession and Desire in L'Etranger - 0 views

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    Argument: In the literary critique Confession and Desire in L'Etranger, written by Gilbert d. Chaitin, the author argues that Meursault should not, first and foremost, be seen as a Christ figure. He argues against the belief that the main character's ability to live outside the temporal flow allows him to reach a deeper level of enlightenment at the end of the novel, suggesting that there is only a reaffirming of his previous beliefs. Chaitin dismisses claims that the bipartite structure of the novel aids in the characterization of Meursault as an absurd hero. Claims: The author claims that Meursault development as a character stems from his firm belief in the absurdity of life. While other critics notice a change in the character's persona in the second half of the novel, Chaitin claims that Meursault actually reaffirms his beliefs while waiting for execution, only becoming more vocal about his convictions. He states that Meursault only takes pleasure in remembering past events due to his desire to replace the situation he finds himself in the present. Evidence: "The only plausible conclusion to be drawn from this evidence is, therefore, that Meursault's famous 'prise de conscience' does not indicate a change of attitude, but a reconfirmation of his earlier posture" (Chaitin). "Instead of looking back on his past with the eyes of a romantic wishing to resuscitate and preserve it for posterity, Meursault takes an interest in the past only insofar as it informs or replaces his present" (Chaitin). "The actual mode of narration used in the novel corresponds to the Meursault who has become cognizant of his discourse. What matters, therefore, is not the specific nature of the events of his life, but their degree of presence for him; hence the often apparently trivial nature of many of the events that he records, especially in Part I" (Chaitin)
Ashley Prosser

Literary Reference Center - powered by EBSCOhost: Far from Xanadu - 0 views

  • Horn Book Magazine; May/Jun2005, Vol. 81 Issue 3, p332-333, 2p
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    The criticism starts on pg. 332 about half way through starting with "Julie Anne Peters.." Argument- "A decade after M. E. Kerr's straight-up look at lesbian gender roles in Deliver Us from Evie...Peters's book may score lower on social realism than Kerr's... but it packs more heat." Claim-Peters sets another strong-willed butch lesbian in a small town in the Midwest, while maintaining constant dramatic appeal, "The parade of human drama is a bit excessive here..." Evidence-  "Peters translates this [Mike's acceptance] nicely by allowing Mike to introduce herself in the first chapter without mentioning gender at all."  " Her [Mike's] hunger for Xanadu is achingly apparent, and Peters plays this well; Xanadu knows what Mike wants and her responses are unpredictable, to both Mike and the reader."
kendallrdunn

CRITICAL CONTEXTS: From Sham to "Gentle Christian Man" in Great Expectations. - 0 views

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    Argument: Respectability can be found in all men, regardless of social status and the stigmas of the Victorian era. Philip Pirrip, also known as Pip, is the protagonist in Dickens novel Great Expectations. As the protagonist, he grows from a young orphan raised by his sister and her Blacksmith husband to a 'good christian man' showing the positive transition that is possible for all men. Main Idea of Argument: Where one comes from does not limit where they can go- a major theme in most Dickens novels. All levels of Victorian society were respectable, regardless of money- or lack therefore of- religion, and disabilities. Evidence: 1)"Charles Dickens believed that his society wrongly valued economic transactions over natural human interactions, which resulted in a minous transference of commercial interests from the public sphere into the private" (Tobin 1). 2)"Dickens himself was conflicted about his right to respectability, and many of his characters suffer the strain of not knowing where or how they flt in. Dickens's father, John, was perpetually in debt, which led to Dickens's brief employment in Warren's Blacking Factory at the age of twelve. Dickens was so ashamed of having been forced to leave school and do manual labor that he never told anyone in his own family about the incident. After his father's debts were cleared and Dickens grew to manhood, he worked his way up the social ladder, initially applying his skills as a shorthand writer at the various courts of law in London and as a journalist" (Tolbin 3). 3) "Pip's transferring onto Joe his own feelings of inferiority as well as his desires to eradicate their outward appearances signal the young man's first step toward adopting an immoral and inhumane ideal of respectability" (Tobin 5). 4)"Over time, Pip comes to recognize Magwitch as a human being with emotions and the right to be treated in a decent, humane manner. However, Pip does not completely transfer the compassion he leamed during his own
Jesse Kreutz

Literature Resource Center - Document - 0 views

    • Jesse Kreutz
       
      So, Historical Fiction is hard to define since many authors have settings based in history, without them being considered Historical Fiction. Interesting; I never thought of it like that, but it makes sense
  • Almost all literary authors mine the past at some point.
    • Jesse Kreutz
       
      Ah, so he makes the argument that Historical Fiction often crosses the boundaries between fact and fiction, and stretches the truth to make a quick buck.
  • ...4 more annotations...
  • 'historical truth' (a concept that is itself notoriously unreliable)."
    • Jesse Kreutz
       
      What is Historical truth? In many cases, this can be very hard to determine. If an entire genre can be so hazy in its guidelines, how can it continue to function?
  • I stick with the facts until the facts run out. I don't try to improve on them
    • Jesse Kreutz
       
      She takes the stance that the job of a Historical Fiction writer is to keep as close to the facts as possible.
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    Jesse, make sure to clearly label the argument, claims, and evidence to avoid losing points on the next post.
taylor jacques

Literary Reference Center - powered by EBSCOhost: The Sublime Simulacrum: Vancouver in ... - 0 views

    • taylor jacques
       
      Argument-Coupland is moving away from his normal as a realism writer and becoming a more fictional writer.
    • taylor jacques
       
      Claim- As Girlfriend in a Coma progresses it becomes obvious that Coupland focuses less of the first third that is realism and centers the plot around the last two-thirds which are a mixutre of a zombie apocalypse and miracles that most realist writers would not put a thought too.
    • taylor jacques
       
      Evidence- 1) "Girlfriend in a Coma deploys Coupland's trademark slacker realism for only a third of the text before presenting a mysterious apocalypse, a libidinous ghost, and an assortment of miracles."
    • taylor jacques
       
      2) "One might decide that Coupland has moved into the fantasy genre"
  • One might decide that Coupland has moved into the fantasy genre
Natzem Lima

3rd Diigo Post - 0 views

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    Argument: While the literary criticism by Boyl isn't that of entirely having to do with how Ishmael Beah constructs his theme, Boyd does eagerly bring up an original point that small bitter conflicts can end up affecting contemporary history far more than the "squalid reckoning that modern warfare encourages". Claim: To support his argument, Boyd highlights that Ishmael Beah was one of the first ever to give literary voice to distressing phenomena like that of pubescent or prepubescent warrior-killer. He goes on claiming that much of how a phrase becomes construed or illustrated is that dependent of the reader; such adolescent, non-seemingly affectionate lines, can end up affecting the reader in unintended consequences. Lastly, Boyd gives light to the fact that small-scale conflicts are often mirror that of an anarchy because of the unpredictability, unlike that of modern warfare tactics which a winner can be estimated nearly correct every time. Evidence: 1) "All this has the idiosyncratic ring of precisely remembered truth." 2) "Such knowledge is shocking, but it's the reader's imagination that delivers the cold sanguinary shudder, not the author's boilerplate prose. It is a vision of hell that Beah gives us, one worthy of Hieronymus Bosch, but as though depicted in primary colors by a naive artist. 3) "It was a moment of pure potential anarchy that could have gone any way. "
Kirsten R

EBSCOhost: Literary Relations: Anne Shirley and Her American Cousins. - 0 views

    • Kirsten R
       
      varriations of an ideal of female childhood that... trancends boundries
    • Kirsten R
       
      moral superioity moral purity -> nature
    • Kirsten R
       
      through p.9
    • Kirsten R
       
      The First Life: Exposure The Story of an Orphan. Poverty and Neglect. Dispossessed Royalty and the Vanished Happy Time. Parent's Violation of a Marriage Prohibition. The Journey. The Second Life: Social Problems Destination: The Big House and the Great Outdoors. Adoption by a Second Family. Surrogate Parents of a Different Social Rank. The Same-sex Antagonist. Opposite-sex Helpers or Outsiders. Triumph over the Antagonist. The Child Emerges as Savior. The Third Life: Return Issues of Identity Are Resolved. Recognition Ceremonies. Accommodation of Two Lives. (pp. 5-9)
Crystae Rohman

Literary Reference Center - powered by EBSCOhost: When I Was in Kneepants: Ray Bradbury - 0 views

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    Argument- Bradbury has an issue letting go of an idea or a point, "squeezes it dry." This is order to make sure his point gets made through all types of his literature. Claims - Since he began writing his final works acquired a large amount of depth and polish, much more extensive than his sometimes disturbing first works. -Bradbury attempts to display machines and large things as evil as they tend to represent the adult life, something Bradbury seems to fear. -Most of his earlier stories, lacked the idea of a true story and were rather just intensely realized fragments. Evidence- "but because they are grownup things; because they symbolize the big, loud, faceless, violent, unromantic world of adults" -The author discusses how like other science fiction writers, that Bradbury's goal is to demonstrate new ideas not normally thought about. -Also, the author demonstrates his opinion of the dark side of Bradbury and his inability to properly adress the things he hopes to, as his works are sometimes more sickening than intended.
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