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This account of viticulture in Italy during the period from the Punic Wars to the crisis of the third century AD is written in the conviction that the 'economic' history of the ancient world will remain unacceptably impoverished if it is written in isolation from the social and cultural history of the same period. The orthodoxy which sees a revolution in Italian agriculture in the age of Cato the Censor and a crisis in the time of the emperor Trajan seems to me to be an example of this. It is based on a traditional and limited selection of evidence, and is unable to answer many questions which are increasingly being asked about production and exchange in the ancient world, questions about the social background and cultural preferences which underlie production strategies and the evolution of demand. I hope that this study may show some other possibilities, which have still been only partly explored by researchers, of illuminating the changing patterns of Roman agriculture and trade, through the use of comparative evidence and the re-examination of the relevant literary texts for data that are more than simply 'economic' in the most restricted sense.

This dissertation applies the principles of fiscal dissertation to the study of the Roman Republic. I argue that the creation of a profitable empire allowed the ruling elite to end their reliance on domestic taxation to fund state activity, and that Rome's untaxed citizens were effectively disenfranchised as a result. They therefore lacked the bargaining power to prevent aristocrats from enriching themselves at the expense of the state. The result was a set of leading individuals whose resources could overwhelm those of communal, public institutions. This wealth allowed them to control the distribution of economic resources within Roman society, reinforcing hierarchies and forcing less fortunate citizens to tie themselves to patronage networks instead of state institutions. This state, unable to command the respect of its constituents, was eventually picked off in the competition between great individuals.

Scholarship on Sulpicius Rufus has long been guided by an old paradigm of prosopography, which dictated that political events in the Roman Republic were based on long term alliances built through kinship ties and mutual ideology. While modern scholarship has changed to view Roman political alliances more fluidly, views of Sulpicius have not changed. Most scholars accept the view that Sulpicius was little more than a lackey of Marius, who switched to Marius' side after a bitter split with his former comrades, the optimates. Sulpicius' tribunate was a time of great change in Rome, at the eve of the Social War and the dawn of a new era of civil wars. Thus it is key to re-evaluate his actions and motives in light of more recent studies that give evidence of independent agency among Roman politicians, and especially among tribunes. Thus, this paper discusses the nature of power politics and the institution of the tribunate in the late Republic as well as argues that Sulpicius Rufus acted as an independent agent who made his own decisions rather than be the tool of another.