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The government that led Rome's rise to world power in the middle and late Republic was founded on aristocratic competition. What drew men to the struggle was the prospect of personal honor and political authority.[1] Entry into the highest stratum of Roman society came with victory at the polls: for most of the history of the Republic those who won a curule magistracy could expect enrollment in the senate at the next census, but even before that date they enjoyed a senator's prerogatives. They perhaps also earned a place among the nobilitas and passed this distinction on to their sons.[2] Furthermore, winning public office was inseparably bound up with the moral imperatives of aristocratic status. Virtus,gloria,dignitas, and a constellation of associated ideals represented the highest aspirations of aristocratic endeavor, and although in the abstract the qualities these words defined were capable of various manifestations, only rarely and awkwardly in fact could they be revealed apart from service to the state. Hence the vital importance of winning public office and thereby gaining the chance to display them: the moral superiority that their possession implied, quite as much as membership in the senate or noble birth, enabled individuals to

Book from U. of California which the University is offering free on-line. 

Spanning one-ninth of the earth's circumference across three continents, the Roman Empire ruled a quarter of humanity through complex networks of political power, military domination and economic exchange. These extensive connections were sustained by premodern transportation and communication technologies that relied on energy generated by human and animal bodies, winds, and currents. Conventional maps that represent this world as it appears from space signally fail to capture the severe environmental constraints that governed the flows of people, goods and information. Cost, rather than distance, is the principal determinant of connectivity. For the first time, ORBIS allows us to express Roman communication costs in terms of both time and expense. By simulating movement along the principal routes of the Roman road network, the main navigable rivers, and hundreds of sea routes in the Mediterranean, Black Sea and coastal Atlantic, this interactive model reconstructs the duration and financial cost of travel in antiquity. Taking account of seasonal variation and accommodating a wide range of modes and means of transport, ORBIS reveals the true shape of the Roman world and provides a unique resource for our understanding of premodern history.

Scholarship on Sulpicius Rufus has long been guided by an old paradigm of prosopography, which dictated that political events in the Roman Republic were based on long term alliances built through kinship ties and mutual ideology. While modern scholarship has changed to view Roman political alliances more fluidly, views of Sulpicius have not changed. Most scholars accept the view that Sulpicius was little more than a lackey of Marius, who switched to Marius' side after a bitter split with his former comrades, the optimates. Sulpicius' tribunate was a time of great change in Rome, at the eve of the Social War and the dawn of a new era of civil wars. Thus it is key to re-evaluate his actions and motives in light of more recent studies that give evidence of independent agency among Roman politicians, and especially among tribunes. Thus, this paper discusses the nature of power politics and the institution of the tribunate in the late Republic as well as argues that Sulpicius Rufus acted as an independent agent who made his own decisions rather than be the tool of another.

Introduction: The political 'fall' of the Roman Empire (from 410 C.E.) has long been regarded as one of the pivotal events in world history. Ever since Edward Gibbon completed his History of the Decline and Fall of the Roman Empire in 1788, there has been considerable debate on the causes for this 'event'. It must be stressed, first, that though there was a real decline of the political power and unity of the Western Roman Empire, the cultural heritage of the empire would persist in the West through the middle ages and in an altered form into the modern period. The eastern portion of the empire continued as the relatively Byzantine Empire, which was eventually conquered by the Ottoman Turks in 1453 C.E.. Second, it is wiser to speak of causes rather than any single cause; a series of interlocked conditions and their effects led to a radical change in the political condition of Europe during the 5th century. As noted by Michael Grant: