Group items tagged

ancient Syracuse in Sicily

ancient Syracuse in Sicily

A website on ancient Sicily

A section of a website on ancient Sicily

This account of viticulture in Italy during the period from the Punic Wars to the crisis of the third century AD is written in the conviction that the 'economic' history of the ancient world will remain unacceptably impoverished if it is written in isolation from the social and cultural history of the same period. The orthodoxy which sees a revolution in Italian agriculture in the age of Cato the Censor and a crisis in the time of the emperor Trajan seems to me to be an example of this. It is based on a traditional and limited selection of evidence, and is unable to answer many questions which are increasingly being asked about production and exchange in the ancient world, questions about the social background and cultural preferences which underlie production strategies and the evolution of demand. I hope that this study may show some other possibilities, which have still been only partly explored by researchers, of illuminating the changing patterns of Roman agriculture and trade, through the use of comparative evidence and the re-examination of the relevant literary texts for data that are more than simply 'economic' in the most restricted sense.

Links to ancient texts having to do with Syracuse history

Help needed for creating a sort of "google map" of the ancient world.  

Daniel De Leon's pamphlet on Tiberius and Gaius Gracchus and other tribunes in ancient Rome. De Leon was a leading U.S. socialist and Marxist in the late 19th and early 20th century. His focus is mostly on class struggle in in the Roman Republic. His points are polemical with constant comparison and contrast to contemporary class struggle and politics.

Daniel De Leon's pamphlet on Tiberius and Gaius Gracchus and other tribunes in ancient Rome. De Leon was a leading U.S. socialist and Marxist in the late 19th and early 20th century. His focus is mostly on class struggle in in the Roman Republic. His points are polemical with constant comparison and contrast to contemporary class struggle and politics.

Daniel De Leon's pamphlet on Tiberius and Gaius Gracchus and other tribunes in ancient Rome. De Leon was a leading U.S. socialist and Marxist in the late 19th and early 20th century. His focus is mostly on class struggle in in the Roman Republic. His points are polemical with constant comparison and contrast to contemporary class struggle and politics.

Daniel De Leon's pamphlet on Tiberius and Gaius Gracchus and other tribunes in ancient Rome. De Leon was a leading U.S. socialist and Marxist in the late 19th and early 20th century. His focus is mostly on class struggle in in the Roman Republic. His points are polemical with constant comparison and contrast to contemporary class struggle and politics.

Novel about the Tribune Saturninus written by Raffaello Giovagnoli, in the 19th century.  Raffaello Giovagnoli was an early historian of the Rissorgemento and also wrote straight histories about ancient Rome. This novel about Saturninus was popular in Italy at the time of publication. 

Novel about the Tribune Saturninus written by Raffaello Giovagnoli, in the 19th century.  Raffaello Giovagnoli was an early historian of the Rissorgemento and also wrote straight histories about ancient Rome. This novel about Saturninus was popular in Italy at the time of publication

Description of the Subura from "A Topographical Dictionary of Ancient Rome."

Short note of on the history of Syracuse

Drawing on scholarship in cultural anthropology on gift economies, I interrogate in several Horatian poems the rhetoric that suggests the following related concepts. First, the public service (or munus) that the poet performs by writing his political poems constitutes a form of sacrificial expenditure, and ultimately a sacrifice of self, that the philosophically oriented first book of Epistles reclaims: as a priest of the Muses, or sacerdos Musarum, Horace's political poems provide the "gift" of purification for a people corrupted by the civil wars. Second, though many of the poems serve to reinforce a certain ideology of voluntarism in Augustan literary patronage, they also expose its contradictions. Just as gift-exchange societies conceal economic interests behind the concept of the disinterested gift, so the rhetorical language concerned with benefaction similarly occludes but may also reveal calculation in regard to the return gift of verse. Horace deploys different registers of imagery to expose the conflict between the "philosophy" of voluntary benefaction and the often-distorted reciprocity ethic by which the practice in fact operated in the upper echelons of Roman society. And third, Horatian poetic rhetoric often draws on larger cultural practices of expenditure in a way that produces an ideological effect sympathetic to his patrons even as it simultaneously provides the ground for the poet's gestures of autonomy. At the risk of simplification, my inquiry may be summed up by this question: if the gifts of patronage symbolically expropriate the poet's self, obligating him to make the return gift of poetry as the embodied or "reified" form of his labor, then ― 4 ― in what ways and to what degree does the figurative language concerned with this exchange permit resistance to that same patronal discourse? During the 20s B.C.E. the Augustan regime solidified its power by transforming political structures and by communicating a coherent-if ne