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Topsell's The History of Four-footed Beasts and Serpents - 0 views

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    From the site: "An English curate and the author of several books on religious subjects, Edward Topsell is best remembered for The Historie of Foure-footed Beastes and The Historie of Serpents. Born in 1572, Topsell attended Cambridge before becoming a clergyman in the Church of England. He published The Reward of Religion in 1596, and Time's Lamentation in 1599. In 1604 Topsell became curate of St. Botolph, Aldersgate, a position he held until his death. In 1607, Topsell published his magnificent illustrated work Historie of Foure-footed Beastes, Describing the True and Lively Figure of Every Beast. The book was closely based on the Historiae Animalium of Swiss author Conrad Gesner. In 1608 he followed it with The Historie of Serpents; Or the Second Booke of Living Creatures, which also drew on Gesner's Historiae. The woodcuts for both of Topsell's books came directly from Gesner's pages. Topsell authored one more religious work in 1610 called The Householder. He served as vicar and chaplain in various areas of England until his death in about 1638."
c newsom

Taoism and the Arts of China - 0 views

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    A nice article connecting ideas within Taoism to Chinese Aesthetics.
Ian Yang

The Meaning of Art - Chinese Art Introduction by Herbert Read - 1 views

  • The history of Chinese art is more consistent, and even more persistent, than the art of Egypt. It is, however, something more than national. It begins about the thirtieth century B.C. and continues, with periods of darkness and uncertainty, right down to the present century. No other country in the world can display such a wealth of artistic activity, and no other country, all things considered, has anything to equal the highest attainments of this art.
  • Chinese technique is amazingly simple: it involves the knowledge of the use of one brush and one color—but that brush used with such delicacy and that color exploited with such subtlety, that only years of arduous training can produce anything approaching mastery. As is well known, the Chinese normally write with a brush, and a brush is as familiar to them as a pen or pencil is to us. The first fact to realize about Chinese painting is that it is an extension of Chinese handwriting. The whole quality of beauty, for the Chinese, can inhere in a beautifully written character. And if a man can write well, it follows that he can paint well. All Chinese painting of the classical periods is linear, and the lines which constitute its essential form are judged, appreciated and enjoyed, as written lines.
  • Throughout its history, then, Chinese art conceives nature as animated by an immanent force, and the object of the artists is to put themselves in communion with this force, and then to convey its quality to the spectator.
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  • the most distinctive variations are due to religious influences, to Buddhism and Confucianism. No doubt, as always, these religions gave a tremendous impetus to artistic activities of all kinds. But they also did a lot of harm – Buddhism by its insistence on a dogmatic symbolism, always a bad element in art; and Confucianism by its doctrine of ancestor worship, which was interpreted in art as crude traditionalism, requiring the strict imitation of ancestral art. But in spite of these limitations, perhaps in some sense because of them, Chinese art maintains its vitality, reaching its highest development in the Song period, a period which corresponds roughly in time, and even more strikingly in mannerism, with the early Gothic period in Europe.
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