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Arabica Robusta

How College Became a Commodity - The Chronicle of Higher Education - 0 views

  • Mike Dunleavy, announced a draconian plan to slash appropriationsuvcuxssc for the university system by 41 percent. Defending the decision, he repeated a phrase that increasingly accompanies budget cuts: that the university couldn’t continue being “all things for all people.”
  • People who can afford to invest in their own future should pay for themselves, and only those who really need it should receive help. We shouldn’t force “poor” Americans to pay for “rich” college students — even though broader-based funding of public higher education overwhelmingly and disproportionately helps the poor.
  • The story of how the language of scarcity and individual investment became bipartisan orthodoxy begins with the marginal ideas of neoliberal economists in the years after World War II.
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  • Buchanan and Devletoglou suggested an overhaul of higher education aimed at bringing the student movement to heel. At the time, California had proposed a master plan of universal free higher education across its system. But the authors of Academia in Anarchy argued that the proposal suffered from a lack of basic economics — meaning not simply economic calculation, but Buchanan’s conception of economics as an all-encompassing moral and behavioral philosophy. “Almost alone among social scientists,” they wrote, “the economist brings with him a model of human behavior which allows predictions about human action.”
  • Treating education as a “free good” meant that those who received it had no incentive to value it, and thus spent their years at university behaving as “man-children” playing a “psychedelic game.” Buchanan and Devletoglou recommended a student-loan system. “The scarcity value of a university education would at least be brought home to the student,”
  • In a twist that would become characteristic of later libertarian arguments, with softer echoes among technocratic liberals like Buttigieg, economically disciplining students was a matter of social justice for society at large. Free tuition that was intended to provide a path of mobility for less-fortunate citizens, especially racial minorities who suffered from centuries of accumulated exclusion, was actually a “gift to the gifted” — “a transfer of wealth from the poor to the rich” — with the “poor taxpayer” cleverly but dubiously painted by Buchanan and Devletoglou as working-class citizens excluded from higher education.
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